Of religious fanaticism there was little trace. The Sherif refused in round terms to give a religious twist to his rebellion. His fighting creed was nationality. The tribes knew that the Turks were Moslems, and thought that the Germans were probably true friends of Islam. They knew that the British were Christians, and that the British were their allies. In the circumstances, their religion would not have been of much help to them, and they had put it aside. 'Christian fights Christian, so why should not Mohammedans do the same? What we want is a Government which speaks our own language of Arabic and will let us live in peace. Also we hate those Turks.'
Chapter XV
Next morning I was up early and out among Feisal's troops towards the side of Kheif, by myself, trying to feel the pulse of their opinions in a moment, by such tricks as those played upon their chiefs the night before. Time was of the essence of my effort, for it was necessary to gain in ten days the impressions which would ordinarily have been the fruit of weeks of observing in my crab-fashion, that sideways-slipping affair of the senses. Normally I would go along all day, with the sounds immediate, but blind to every detail, only generally aware that there were things red, or things grey, or clear things about me. To-day my eyes had to be switched straight to my brain, that I might note a thing or two the more clearly by contrast with the former mistiness. Such things were nearly always shapes: rocks and trees, or men's bodies in repose or movement: not small things like flowers, nor qualities like colour.
Yet here was strong need of a lively reporter. In this drab war the least irregularity was a joy to all, and McMahon's strongest course was to exploit the latent imagination of the General Staff. I believed in the Arab movement, and was confident, before ever I came, that in it was the idea to tear Turkey into pieces; but others in Egypt lacked faith, and had been taught nothing intelligent of the Arabs in the field. By noting down something of the spirit of these romantics in the hills about the Holy Cities I might gain the sympathy of Cairo for the further measures necessary to help them.
The men received me cheerfully. Beneath every great rock or hush they sprawled like lazy scorpions, resting from the heat, and refreshing their brown limbs with the early coolness of the shaded stone. Because of my khaki they took me for a Turk-trained officer who had deserted to them, and were profuse in good-humoured but ghastly suggestions of how they should treat me. Most of them were young, though the term 'fighting man' in the Hejaz meant anyone between twelve and sixty sane enough to shoot. They were a tough-looking crowd, dark-coloured, some negroid. They were physically thin, but exquisitely made, moving with an oiled activity altogether delightful to watch. It did not seem possible that men could be hardier or harder. They would ride immense distances day after day, run through sand and over rocks bare-foot in the heat for hours without pain, and climb their hills like goats. Their clothing was mainly a loose shirt, with sometimes short cotton drawers, and a head-shawl usually of red cloth, which acted towel or handkerchief or sack as required. They were corrugated with bandoliers, and fired joy-shots when they could.
They were in wild spirits, shouting that the war might last ten years. It was the fattest time the hills had ever known. The Sherif was feeding not only the fighting men, but their families, and paying two pounds a month for a man, four for a camel. Nothing else would have performed the miracle of keeping a tribal army in the field for five months on end. It was our habit to sneer at Oriental soldiers' love of pay; but the Hejaz campaign was a good example of the limitations of that argument. The Turks were offering great bribes, and obtaining little service--no active service. The Arabs took their money, and gave gratifying assurances in exchange; yet these very tribes would be meanwhile in touch with Feisal, who obtained service for his payment. The Turks cut the throats of their prisoners with knives, as though they were butchering sheep. Feisal offered a reward of a pound a head for prisoners, and had many carried in to him unhurt. He also paid for captured mules or rifles.
The actual contingents were continually shifting, in obedience to the rule of flesh. A family would own a rifle, and the sons serve in turn for a few days each. Married men alternated between camp and wife, and sometimes a whole clan would become bored and take a rest. Consequently the paid men were more than those mobilized; and policy often gave to great sheikhs, as wages, money that was a polite bribe for friendly countenance. Feisal's eight thousand men were one in ten camel-corps and the rest hill-men. They served only under their tribal sheikhs, and near home, arranging their own food and transport. Nominally each sheikh had a hundred followers. Sherifs acted as group leaders, in virtue of their privileged position, which raised them above the jealousies which shackled the tribesmen.
Blood feuds were nominally healed, and really suspended in the Sherifian area: Billi and Juheina, Ateiba and Ageyl living and fighting side by side in Feisal's army. All the same, the members of one tribe were shy of those of another, and within the tribe no man would quite trust his neighbour. Each might be, usually was, wholehearted against the Turk, but perhaps not quite to the point of failing to work off a family grudge upon a family enemy in the field. Consequently they could not attack. One company of Turks firmly entrenched in open country could have defied the entire army of them; and a pitched defeat, with its casualties, would have ended the war by sheer horror.
I concluded that the tribesmen were good for defence only. Their acquisitive recklessness made them keen on booty, and whetted them to tear up railways, plunder caravans, and steal camels; but they were too free-minded to endure command, or to fight in team. A man who could fight well by himself made generally a bad soldier, and these champions seemed to me no material for our drilling; but if we strengthened them by light automatic guns of the Lewis type, to be handled by themselves, they might be capable of holding their hills and serving as an efficient screen behind which we could build up, perhaps at Rabegh, an Arab regular mobile column, capable of meeting a Turkish force (distracted by guerilla warfare) on terms, and of defeating it piecemeal. For such a body of real soldiers no recruits would be forthcoming from Hejaz. It would have to be formed of the heavy unwarlike Syrian and Mesopotamian towns-folk already in our hands, and officered by Arabic-speaking officers trained in the Turkish army, men of the type and history of Aziz el Masri or Maulud. They would eventually finish the war by striking, while the tribesmen skirmished about, and hindered and distracted the Turks by their pin-prick raids.
The Hejaz war, meanwhile, would be one of dervishes against regular troops. It was the fight of a rocky, mountainous, barren country (reinforced by a wild horde of mountaineers) against an enemy so enriched in equipment by the Germans as almost to have lost virtue for rough-and-tumble war. The hill-belt was a paradise for snipers; and Arabs were artists in sniping. Two or three hundred determined men knowing the ranges should hold any section of them; because the slopes were too steep for escalade. The valleys, which were the only practicable roads, for miles and miles were not so much valleys as chasms or gorges, sometimes two hundred yards across, but sometimes only twenty, full of twists and turns, one thousand or four thousand feet deep, barren of cover, and flanked each side by pitiless granite, basalt and porphyry, not in polished slopes, but serrated and split and piled up in thousands of jagged heaps of fragments as hard as metal and nearly as sharp.
It seemed to my unaccustomed eyes impossible that, without treachery on the part of the mountain tribes, the Turks could dare to break their way through. Even with treachery as an ally, to pass the hills would be dangerous. The enemy would never be sure that the fickle population might not turn again; and to have such a labyrinth of defiles in the rear, across the communications, would be worse than having it in front. Without the friendship of the tribes, the