(1.) In 1529 the Greek text of the Homilies on St. Paul, published at Vienna, “typis Stephani et fratrum,” with a preface by Maximus Donatus. This was followed by the Commentaries on the New Testament, published by Commelin, a printer at Heidelberg, four vols. folio, A.D. 1591–1602.
(2.) In 1612 appeared a magnificent edition of the whole works, in eight thick folio volumes, printed at Eton, and prepared by Sir Henry Savile. Savile, born in 1549, was equally distinguished for his knowledge of mathematics and Greek, in which he acted for a time as tutor to Queen Elizabeth. He became Warden of Merton in 1585, and Provost of Eton in 1596. Promotion in Church and State was offered to him by James I., but declined, though he accepted a knighthood in 1604. His only son died about that time, and he devoted his fortune henceforth entirely to the promotion of learning. The Savilian Professorships of Geometry and Astronomy in Oxford were founded by him, and a library furnished with mathematical books for the use of his Professors. He spared no labour or expense to make his edition of St. Chrysostom handsome and complete. He personally examined most of the great libraries in Europe for mss., and, through the kindness of English ambassadors and eminent men of learning abroad, his copyists were admitted to the libraries of Paris, Basle, Augsburg, Munich, Vienna, and other cities. He used the Commelinian edition as his printer’s copy, carefully compared with five mss., the various readings of which are marked (by a not very distinct plan) in the margin. The chief value of the work consists in the prefaces and notes, contributed some of them by Casaubon and other learned men, though by far the best are Savile’s own. The whole cost of bringing out this grand edition is said to have been £8000. Savile’s wife was so jealous of her husband’s attachment to the work that she threatened to burn it.
(3.) Meanwhile, Fronton le Duc, a French Jesuit, had been labouring independently, but in most amicable intercourse with Savile, not only to edit the works of Chrysostom complete, but accompanied by a Latin translation, which he supplied himself for those pieces of which he failed to find any good one already existing. His death arrested the work, which was taken up, after a time, by the two brothers, Frederick and Claude Morel, and completed by the latter in 1633. It was published in Paris in 1636, in twelve large folio volumes. The Commelinian was again used as the printer’s copy, with fewer alterations than in the edition of Savile.
(4.) We now come to the great Benedictine edition, prepared under the care of Bernard de Montfaucon, who deserted the profession of arms at the age of twenty to become, as a member of the brotherhood of St. Maur, one of the most marvellously industrious workers in literature that the world has ever seen. In 1698, when the Benedictines had completed their editions of SS. Augustine and Athanasius, they began to prepare for an edition of Chrysostom, which they had intended to do for more than thirty years. Montfaucon was sent to Italy, where he spent three years in examining libraries; and, on his return, obtained leave from the presidents of the congregation to employ four or five of the brethren in collating mss. in the Royal Library at Paris, and in those of Colbert and Coislin. Their labours extended over thirteen years; more than 300 MSS., containing different portions of Chrysostom’s works, having been discovered in those libraries. Montfaucon, meanwhile, corresponded with learned men in all parts of Europe, in order to procure materials and further collations. His correspondents in England were Potter, Bishop of Oxford, Bentley, and Needham; and in Ireland, Godwin, Bishop of Kilmore. The result was that, after more than twenty years of incessant toil, Montfaucon produced an edition, in which several pieces saw the light for the first time, and others, imperfect in previous editions, were presented entire. The text after all is the least satisfactory part of the work. Mr. Field has discovered that the eight principal MSS. employed were not very carefully collated, and that, though Savile’s text is extremely praised, that of Morel, by a curious inconsistency, is most closely followed, which is little more than a reproduction of the original Commelinian. The main value of the edition consists in the prefaces, written by Montfaucon to every set of homilies and every treatise, in which the chronology, contents, and character of the composition are most fully and ably discussed. The chronological arrangement also of the pieces is a great improvement on the editions of Savile and Fronton le Duc, who had made no attempt of that kind. The last volume, the thirteenth, contains a life of St. Chrysostom, a most copious index, and dissertations on the doctrine, discipline, and heresies prevalent in his age, illustrated by notices collected from his works. On the whole, the edition must be pronounced a marvellous monument of ability and industry, especially when it is considered that at the date of its completion, 1738, Montfaucon was eighty-three years of age, and had been engaged for upwards of fifty years in literary work of a most laborious description. He died in 1741.
(5.) The last edition, which leaves little or nothing to be desired, is that which I have used in preparing this volume—the Abbé Migne’s, in 13 vols., Paris, 1863. It is substantially a reproduction of the Benedictine, in a rather less cumbrous size, and embodies some of the best corrections, notes, and prefaces of modern commentators, especially those of Mr. Field to the Homilies of St. Matthew, and some by the learned editor himself.
A brief sketch of the principal forms in which Chrysostom’s works have appeared seemed an appropriate introduction to the history of the man himself. If the perusal of that history shall afford to readers half as much interest, pleasure, and instruction as I have myself derived from the composition of it, I shall feel amply rewarded for my labour; and I gladly take this opportunity of expressing my gratitude to my father-in-law for originally suggesting a work of this kind, and to many friends, and especially my wife, for constant encouragement, without which a mixture of indolence and diffidence might have prevented the completion of my design.
Densworth Cottage, Chichester,
xxxxxxxxxAll Saints Day 1871.
LIFE AND TIMES
OF
ST. JOHN CHRYSOSTOM.
CHAPTER I.
INTRODUCTORY.
I. There are many great names in history which have been familiar to us from almost our earliest years, but of the personal character, the actual life of those who bore them, we are comparatively ignorant. We know that they were men of genius; industrious, energetic workers, who, as statesmen, reformers, warriors, writers, speakers, exercised a vital influence for good or ill upon their fellow-men. They have achieved a reputation which will never die; but from various causes their personality does not stand out before us in clear and bold relief. We know something about some of the most important passages in their life, a few of their sayings, a little of their writings; but the men themselves we do not know.
Frequently the reason of this is, that though they occupy a place, perhaps an important place, in the great drama of history, yet they have not played one of the foremost parts; and general history cannot spare much time or space beyond what is necessary to describe the main progress of events, and the actions and characters of those who were most prominently concerned in them. Other men may have been greater in themselves; they may have been first-rate in their own sphere, but that sphere was too much secluded or circumscribed to admit of the extensive and conspicuous public influence of which alone history takes much cognisance. They are to history what those side or background figures in the pictures of great medieval painters are to the grand central subject of the piece: they do but help to fill up the canvas, yet the picture would not be complete without them. They are notable personages, well worthy of being separately depicted, though in the large historical representation they play a subordinate part.
To take out one of these side figures of history, and to make it the centre of a separate picture, grouping round it all the great events and characters among which it moved, is the work of a biographer. And by many it will be felt that nothing invests the general history of any period with such a living interest as viewing it through the light of some one human life. How was this individual soul affected by the movement