The next year came a great emigration, and camped near Humboldt Lake. The name of the man in charge of the trains was Captain Johnson, and they stayed three days to rest their horses, as they had a long journey before them without water. During their stay my grandfather and some of his people called upon them, and they all shook hands, and when our white brothers were going away they gave my grandfather a white tin plate. Oh, what a time they had over that beautiful gift, – it was so bright! They say that after they left, my grandfather called for all his people to come together, and he then showed them the beautiful gift which he had received from his white brothers. Everybody was so pleased; nothing like it was ever seen in our country before. My grandfather thought so much of it that he bored holes in it and fastened it on his head, and wore it as his hat. He held it in as much admiration as my white sisters hold their diamond rings or a sealskin jacket. So that winter they talked of nothing but their white brothers. The following spring there came great news down the Humboldt River, saying that there were some more of the white brothers coming, and there was something among them that was burning all in a blaze. My grandfather asked them what it was like. They told him it looked like a man; it had legs and hands and a head, but the head had quit burning, and it was left quite black. There was the greatest excitement among my people everywhere about the men in a blazing fire. They were excited because they did not know there were any people in the world but the two, – that is, the Indians and the whites; they thought that was all of us in the beginning of the world, and, of course, we did not know where the others had come from, and we don't know yet. Ha! ha! oh, what a laughable thing that was! It was two negroes wearing red shirts!
The third year more emigrants came, and that summer Captain Fremont, who is now General Fremont.
My grandfather met him, and they were soon friends. They met just where the railroad crosses Truckee River, now called Wadsworth, Nevada. Captain Fremont gave my grandfather the name of Captain Truckee, and he also called the river after him. Truckee is an Indian word, it means all right, or very well. A party of twelve of my people went to California with Captain Fremont. I do not know just how long they were gone.
uring the time my grandfather was away in California, where he staid till after the Mexican war, there was a girl-baby born in our family. I can just remember it. It must have been in spring, because everything was green. I was away playing with some other children when my mother called me to come to her. So I ran to her. She then asked me to sit down, which I did. She then handed me some beautiful beads, and asked me if I would like to buy something with them. I said:–
"Yes, mother, – some pine nuts."
My mother said:–
"Would you like something else you can love and play with? Would you like to have a little sister?" I said, –
"Yes, dear mother, a little, little sister; not like my sister Mary, for she won't let me play with her. She leaves me and goes with big girls to play;" and then my mother wanted to know if I would give my pretty beads for the little sister.
Just then the baby let out such a cry it frightened me; and I jumped up and cried so that my mother took me in her arms, and said it was a little sister for me, and not to be afraid. This is all I can remember about it.
When my grandfather went to California he helped Captain Fremont fight the Mexicans. When he came back he told the people what a beautiful country California was. Only eleven returned home, one having died on the way back.
They spoke to their people in the English language, which was very strange to them all.
Captain Truckee, my grandfather, was very proud of it, indeed. They all brought guns with them. My grandfather would sit down with us for hours, and would say over and over again, "Goodee gun, goodee, goodee gun, heap shoot." They also brought some of the soldiers' clothes with all their brass buttons, and my people were very much astonished to see the clothes, and all that time they were peaceable toward their white brothers. They had learned to love them, and they hoped more of them would come. Then my people were less barbarous than they are nowadays.
That same fall, after my grandfather came home, he told my father to take charge of his people and hold the tribe, as he was going back to California with as many of his people as he could get to go with him. So my father took his place as Chief of the Piutes, and had it as long as he lived. Then my grandfather started back to California again with about thirty families. That same fall, very late, the emigrants kept coming. It was this time that our white brothers first came amongst us. They could not get over the mountains, so they had to live with us. It was on Carson River, where the great Carson City stands now. You call my people bloodseeking. My people did not seek to kill them, nor did they steal their horses, – no, no, far from it. During the winter my people helped them. They gave them such as they had to eat. They did not hold out their hands and say:–
"You can't have anything to eat unless you pay me." No, – no such word was used by us savages at that time; and the persons I am speaking of are living yet; they could speak for us if they choose to do so.
The following spring, before my grandfather returned home, there was a great excitement among my people on account of fearful news coming from different tribes, that the people whom they called their white brothers were killing everybody that came in their way, and all the Indian tribes had gone into the mountains to save their lives. So my father told all his people to go into the mountains and hunt and lay up food for the coming winter. Then we all went into the mountains. There was a fearful story they told us children. Our mothers told us that the whites were killing everybody and eating them. So we were all afraid of them. Every dust that we could see blowing in the valleys we would say it was the white people. In the late fall my father told his people to go to the rivers and fish, and we all went to Humboldt River, and the women went to work gathering wild seed, which they grind between the rocks. The stones are round, big enough to hold in the hands. The women did this when they got back, and when they had gathered all they could they put it in one place and covered it with grass, and then over the grass mud. After it is covered it looks like an Indian wigwam.
Oh, what a fright we all got one morning to hear some white people were coming. Every one ran as best they could. My poor mother was left with my little sister and me. Oh, I never can forget it. My poor mother was carrying my little sister on her back, and trying to make me run; but I was so frightened I could not move my feet, and while my poor mother was trying to get me along my aunt overtook us, and she said to my mother: "Let us bury our girls, or we shall all be killed and eaten up." So they went to work and buried us, and told us if we heard any noise not to cry out, for if we did they would surely kill us and eat us. So our mothers buried me and my cousin, planted sage bushes over our faces to keep the sun from burning them, and there we were left all day.
Oh, can any one imagine my feelings buried alive, thinking every minute that I was to be unburied and eaten up by the people that my grandfather loved so much? With my heart throbbing, and not daring to breathe, we lay there all day. It seemed that the night would never come. Thanks be to God! the night came at last. Oh, how I cried and said: "Oh, father, have you forgotten me? Are you never coming for me?" I cried so I thought my very heartstrings would break.
At last we heard some whispering. We did not dare to whisper to each other, so we lay still. I could hear their footsteps coming nearer and nearer. I thought my heart was coming right out of my mouth. Then I heard my mother say, "'T is right here!" Oh, can any one in this world ever imagine what were my feelings when I was dug up by my poor mother and father? My cousin and I were once more happy in our mothers' and fathers' care, and we were taken to where all the rest were.
I was once buried alive; but my second burial shall be for ever, where no father or mother will come and dig me up. It shall not be with throbbing heart that I shall listen for coming footsteps. I shall be in the sweet rest of peace, – I, the chieftain's weary daughter.
Well, while we were in the mountains hiding, the people that my grandfather called our white brothers came along to where our winter supplies were. They set everything we had left on fire. It was a fearful sight. It was all we had for the winter, and it was all burnt during that night. My father took some of his men during