He had taken a human life; and, however the circumstances might excuse him,–might make the thing even something praiseworthy, and that would be called patriotic,–still, it was not at once that a fresh country youth could see anything but horror in the blood with which his hand was stained. It seemed so dreadful to have reduced this gay, animated, beautiful being to a lump of dead flesh for the flies to settle upon, and which in a few hours would begin to decay; which must be put forthwith into the earth, lest it should be a horror to men's eyes; that delicious beauty for woman to love; that strength and courage to make him famous among men,–all come to nothing; all probabilities of life in one so gifted; the renown, the position, the pleasures, the profits, the keen ecstatic joy,–this never could be made up,–all ended quite; for the dark doubt descended upon Septimius, that, because of the very fitness that was in this youth to enjoy this world, so much the less chance was thereof his being fit for any other world. What could it do for him there,–this beautiful grace and elegance of feature,–where there was no form, nothing tangible nor visible? what good that readiness and aptness for associating with all created things, doing his part, acting, enjoying, when, under the changed conditions of another state of being, all this adaptedness would fail? Had he been gifted with permanence on earth, there could not have been a more admirable creature than this young man; but as his fate had turned out, he was a mere grub, an illusion, something that nature had held out in mockery, and then withdrawn. A weed might grow from his dust now; that little spot on the barren hill-top, where he had desired to be buried, would be greener for some years to come, and that was all the difference. Septimius could not get beyond the earthiness; his feeling was as if, by an act of violence, he had forever cut off a happy human existence. And such was his own love of life and clinging to it, peculiar to dark, sombre natures, and which lighter and gayer ones can never know, that he shuddered at his deed, and at himself, and could with difficulty bear to be alone with the corpse of his victim,–trembled at the thought of turning his face towards him.
Yet he did so, because he could not endure the imagination that the dead youth was turning his eyes towards him as he lay; so he came and stood beside him, looking down into his white, upturned face. But it was wonderful! What a change had come over it since, only a few moments ago, he looked at that death-contorted countenance! Now there was a high and sweet expression upon it, of great joy and surprise, and yet a quietude diffused throughout, as if the peace being so very great was what had surprised him. The expression was like a light gleaming and glowing within him. Septimius had often, at a certain space of time after sunset, looking westward, seen a living radiance in the sky,–the last light of the dead day that seemed just the counterpart of this death-light in the young man's face. It was as if the youth were just at the gate of heaven, which, swinging softly open, let the inconceivable glory of the blessed city shine upon his face, and kindle it up with gentle, undisturbing astonishment and purest joy. It was an expression contrived by God's providence to comfort; to overcome all the dark auguries that the physical ugliness of death inevitably creates, and to prove by the divine glory on the face, that the ugliness is a delusion. It was as if the dead man himself showed his face out of the sky, with heaven's blessing on it, and bade the afflicted be of good cheer, and believe in immortality.
Septimius remembered the young man's injunctions to bury him there, on the hill, without uncovering the body; and though it seemed a sin and shame to cover up that beautiful body with earth of the grave, and give it to the worm, yet he resolved to obey.
Be it confessed that, beautiful as the dead form looked, and guiltless as Septimius must be held in causing his death, still he felt as if he should be eased when it was under the ground. He hastened down to the house, and brought up a shovel and a pickaxe, and began his unwonted task of grave-digging, delving earnestly a deep pit, sometimes pausing in his toil, while the sweat-drops poured from him, to look at the beautiful clay that was to occupy it. Sometimes he paused, too, to listen to the shots that pealed in the far distance, towards the east, whither the battle had long since rolled out of reach and almost out of hearing. It seemed to have gathered about itself the whole life of the land, attending it along its bloody course in a struggling throng of shouting, shooting men, so still and solitary was everything left behind it. It seemed the very midland solitude of the world where Septimius was delving at the grave. He and his dead were alone together, and he was going to put the body under the sod, and be quite alone.
The grave was now deep, and Septimius was stooping down into its depths among dirt and pebbles, levelling off the bottom, which he considered to be profound enough to hide the young man's mystery forever, when a voice spoke above him; a solemn, quiet voice, which he knew well.
"Septimius! what are you doing here?"
He looked up and saw the minister.
"I have slain a man in fair fight," answered he, "and am about to bury him as he requested. I am glad you are come. You, reverend sir, can fitly say a prayer at his obsequies. I am glad for my own sake; for it is very lonely and terrible to be here."
He climbed out of the grave, and, in reply to the minister's inquiries, communicated to him the events of the morning, and the youth's strange wish to be buried here, without having his remains subjected to the hands of those who would prepare it for the grave. The minister hesitated.
"At an ordinary time," said he, "such a singular request would of course have to be refused. Your own safety, the good and wise rules that make it necessary that all things relating to death and burial should be done publicly and in order, would forbid it."
"Yes," replied Septimius; "but, it may be, scores of men will fall to-day, and be flung into hasty graves without funeral rites; without its ever being known, perhaps, what mother has lost her son. I cannot but think that I ought to perform the dying request of the youth whom I have slain. He trusted in me not to uncover his body myself, nor to betray it to the hands of others."
"A singular request," said the good minister, gazing with deep interest at the beautiful dead face, and graceful, slender, manly figure. "What could have been its motive? But no matter. I think, Septimius, that you are bound to obey his request; indeed, having promised him, nothing short of an impossibility should prevent your keeping your faith. Let us lose no time, then."
With few but deeply solemn rites the young stranger was laid by the minister and the youth who slew him in his grave. A prayer was made, and then Septimius, gathering some branches and twigs, spread them over the face that was turned upward from the bottom of the pit, into which the sun gleamed downward, throwing its rays so as almost to touch it. The twigs partially hid it, but still its white shone through. Then the minister threw a handful of earth upon it, and, accustomed as he was to burials, tears fell from his eyes along with the mould.
"It is sad," said he, "this poor young man, coming from opulence, no doubt, a dear English home, to die here for no end, one of the first-fruits of a bloody war,–so much privately sacrificed. But let him rest, Septimius. I am sorry that he fell by your hand, though it involves no shadow of a crime. But death is a thing too serious not to melt into the nature of a man like you."
"It does not weigh upon my conscience, I think," said Septimius; "though I cannot but feel sorrow, and wish my hand were as clean as yesterday. It is, indeed, a dreadful thing to take human life."
"It is a most serious thing," replied the minister; "but perhaps we are apt to over-estimate the importance of death at any particular moment. If the question were whether to die or to live forever, then, indeed, scarcely anything should justify the putting