As to the causes of the catastrophe, his account is the old story of general depravity. The timber he got together was not suitable for building a Community. The men and women that joined him were very enthusiastic, and commenced with great zeal; their devotion to the cause seemed to be sincere; but they did not know themselves.
The following details, given by Mr. Ballou, of the actual proceedings which brought Hopedale to its end, are very instructive in regard to the operation of the joint-stock principle.
Mr. Ballou was the first President of the Community; but was ultimately superseded by E.D. Draper. This gentleman came to Hopedale with great enthusiasm for the cause. He was not wealthy, but was a sharp, enterprising business man; and very soon became the managing spirit of the whole concern. He had a brother associated with him in business, who had no sympathy with the Community enterprise. With this brother Mr. Draper became deeply engaged in outside operations, which were very lucrative. They gained in wealth by these operations, while the inside interests were gradually falling into neglect and bad management. The result was that the Community sunk capital from year to year. Meanwhile Draper bought up three-fourths of the joint-stock, and so had the legal control in his own hands. At length he became dissatisfied with the way matters were tending, and went to Mr. Ballou and told him that "this thing must not go any further." Mr. Ballou asked him if that meant that the Community must come to an end. He replied, "Yes." "There was no other way," said Mr. Ballou, "but to submit to it." He then said to Mr. Draper that he had one condition to put to him; that was, that he should assume the responsibility of paying the debts. Mr. Draper consented; the debts were paid; and thus terminated the Hopedale experiment.
CHAPTER XIII.
THE RELIGIOUS COMMUNITIES.ToC
We have said that Brook Farm came very near being a religious Community; and that Hopedale came still nearer. In this respect these two stand alone among the experiments of the Fourier epoch. Here therefore is the place to bring to view in some brief way for purposes of comparison, the series of strictly religious Communities that we have referred to heretofore as colonies of foreigners. The following account of them first published in the Social Record, has the authority and freshness of testimony by an eye-witness. Of course it must not be taken as a view of the exotic Communities at the present time, but only at its date.
JACOBI'S SYNOPSIS.
"During the last eight years I have visited all the Communities in this country, except the Icarian and Oneida societies, staying at each from six months to two years, to get thoroughly acquainted with their practical workings. I will mention each society according to its age:
"1. Conrad Beizel, a German, founded the colony of Ephrata, eight miles from Lancaster, Pennsylvania, in 1713. There were at times some thousands of members. The Bible was their guide; they had all things in common; lived strictly a life of celibacy; increased in numbers, and became very rich. Conrad was at the head of the whole; he was the sun from which all others received the rays of life and animation. He lived to a very old age, but it was with him as with all other men; his sun was not standing in the zenith all the time, but went down in the afternoon. His rays had not power enough to warm up thousands of members, as in younger days: he as the head became old and lifeless, and the members began to leave. He appointed a very amiable man as his successor, but he could not stop the emigration. The property is now in the hands of trustees who belong to the world, and gives an income of about $1200 a year. Perhaps there are now twelve or fifteen members. Some of the grand old buildings are yet standing. This was the first Community in America.
"2. Ann Lee, an English woman, came to this country in 1774, and founded the Shaker societies. I have visited four, and lived in two. In point of order, neatness, regularity and economy, they are far in advance of all the other societies. They are from nearly all the civilized nations of the globe, and this is one reason for their great temporal success. Other Communities do not prosper as well, because they are composed too much of one nation. In Ann Lee's time, and even some time after her departure, they had many spiritual gifts, as never a body of people after Christ's time has had; and they were of such a nature as Christ said should be among his true followers; but they have now lost them, so far as they are essential and beneficial. The ministry is the head. Too much attention is given to outward rules, that set up the ministers and elders as patterns, and keep all minds on the same plane. While limited by these rules there will be no progress, and their noble institutions will become dead letters.
"3. George Rapp, a German, founded a society in the first quarter of this century. After several removals they settled at Economy, in Beaver County, Pennsylvania, eighteen miles from Pittsburg. They are all Germans; live strictly a life of celibacy; take the Bible as their guide, as Rapp understood it. They numbered about eighteen hundred in their best times, but are now reduced to about three hundred, and most of them are far advanced in years. They are very rich and industrious. Rapp was their leader and head, and kept the society in prosperous motion so long as he was able to exercise his influence; but as he advanced in years and his mental strength and activity diminished, the members fell off. He is dead; and his successor, Mr. Baker, is advanced in years. They are next to the Shakers in point of neatness and temporal prosperity; but unlike them in being strict Bible-believers, and otherwise differing in their religious views.
"4. Joseph Bimeler, a German, in 1816 founded the colony of Zoar, in Tuscorora County, Ohio, twelve miles from New Philadelphia, with about eight hundred of his German friends. They are Bible believers in somewhat liberal style. Bimeler was the main engine; he had to do all the thinking, preaching and pulling the rest along. While he had strength all went on seemingly very well; but as his strength began to fail the whole concern went on slowly. I arrived the week after his death. The members looked like a flock of sheep who had lost their shepherd. Bimeler appointed a well-meaning man for his successor, but as he was not Bimeler, he could not put his engine before the train. Every member pushed forward or pulled back just as he thought proper; and their thinking was a poor affair, as they were not used to it. They live married or not, just as they choose; are well off, a good moral people, and number about five hundred.
"5. Samuel Snowberger, an American, founded a society in 1820 at Snowhill, Pennsylvania, twenty miles from Harrisburg. He took Ephrata as his pattern in every respect. The Snowbergers believe in the Bible as explained in Beizel's writings. They are well off, and number about thirty. [This society should be considered an offshoot of No. 1.]
"6. Christian Metz, a German, with his followers, founded a society eight miles from Buffalo, New York, in 1846. They called themselves the inspired people, and their colony Ebenezer. They believe in the Bible, as it is explained through their mediums. Metz and one of the sisters have been mediums more than thirty years, through whom one spirit speaks and writes. This spirit guides the society in spiritual and temporal matters, and they have never been disappointed in his counsels for their welfare. They have been led by this spirit for more than a century in Germany. They permit marriage, when, after application has been made, the spirit consents to it; but the parties have to go through some public mortification. In 1851 they had some thousands of members. They have now removed to Iowa, where they have 30,000 acres of land. This is the largest and richest Community in the United States. One member brought in $100,000, others $60,000, $40,000, $20,000, etc. They are an intelligent and very kind people, and live in little comfortable cottages, not having unitary houses as the other societies. They are not anxious to get members, and none are received except by the consent of the controlling spirit. They have a printing-press for their own use, but do not publish any books.
"7. Erick Janson, a Swede, and his friends started a colony at Bishop