And who is the new-comer? He is a Counsellor and a Politician. Has a good war record. Is about forty-five years old, I conjecture. Is engaged in a great law case just now. Said to be very eloquent. Has an intellectual head, and the bearing of one who has commanded a regiment or perhaps a brigade. Altogether an attractive person, scholarly, refined has some accomplishments not so common as they might be in the class we call gentlemen, with an accent on the word.
There is also a young Doctor, waiting for his bald spot to come, so that he may get into practice.
We have two young ladies at the table,—the English girl referred to in a former number, and an American girl of about her own age. Both of them are students in one of those institutions—I am not sure whether they call it an “annex” or not; but at any rate one of those schools where they teach the incomprehensible sort of mathematics and other bewildering branches of knowledge above the common level of high-school education. They seem to be good friends, and form a very pleasing pair when they walk in arm in arm; nearly enough alike to seem to belong together, different enough to form an agreeable contrast.
Of course we were bound to have a Musician at our table, and we have one who sings admirably, and accompanies himself, or one or more of our ladies, very frequently.
Such is our company when the table is full. But sometimes only half a dozen, or it may be only three or four, are present. At other times we have a visitor or two, either in the place of one of our habitual number, or in addition to it. We have the elements, we think, of a pleasant social gathering,—different sexes, ages, pursuits, and tastes,—all that is required for a “symphony concert” of conversation. One of the curious questions which might well be asked by those who had been with us on different occasions would be, “How many poets are there among you?” Nobody can answer this question. It is a point of etiquette with us not to press our inquiries about these anonymous poems too sharply, especially if any of them betray sentiments which would not bear rough handling.
I don't doubt that the different personalities at our table will get mixed up in the reader's mind if he is not particularly clear-headed. That happens very often, much oftener than all would be willing to confess, in reading novels and plays. I am afraid we should get a good deal confused even in reading our Shakespeare if we did not look back now and then at the dramatis personae. I am sure that I am very apt to confound the characters in a moderately interesting novel; indeed, I suspect that the writer is often no better off than the reader in the dreary middle of the story, when his characters have all made their appearance, and before they have reached near enough to the denoument to have fixed their individuality by the position they have arrived at in the chain of the narrative.
My reader might be a little puzzled when he read that Number Five did or said such or such a thing, and ask, “Whom do you mean by that title? I am not quite sure that I remember.” Just associate her with that line of Emerson,
“Why nature loves the number five,”
and that will remind you that she is the favorite of our table.
You cannot forget who Number Seven is if I inform you that he specially prides himself on being a seventh son of a seventh son. The fact of such a descent is supposed to carry wonderful endowments with it. Number Seven passes for a natural healer. He is looked upon as a kind of wizard, and is lucky in living in the nineteenth century instead of the sixteenth or earlier. How much confidence he feels in himself as the possessor of half-supernatural gifts I cannot say. I think his peculiar birthright gives him a certain confidence in his whims and fancies which but for that he would hardly feel. After this explanation, when I speak of Number Five or Number Seven, you will know to whom I refer.
The company are very frank in their criticisms of each other. “I did not like that expression of yours, planetary foundlings,” said the Mistress. “It seems to me that it is too like atheism for a good Christian like you to use.”
Ah, my dear madam, I answered, I was thinking of the elements and the natural forces to which man was born an almost helpless subject in the rudimentary stages of his existence, and from which he has only partially got free after ages upon ages of warfare with their tyranny. Think what hunger forced the caveman to do! Think of the surly indifference of the storms that swept the forest and the waters, the earthquake chasms that engulfed him, the inundations that drowned him out of his miserable hiding-places, the pestilences that lay in wait for him, the unequal strife with ferocious animals! I need not sum up all the wretchedness that goes to constitute the “martyrdom of man.” When our forefathers came to this wilderness as it then was, and found everywhere the bones of the poor natives who had perished in the great plague (which our Doctor there thinks was probably the small-pox), they considered this destructive malady as a special mark of providential favor for them. How about the miserable Indians? Were they anything but planetary foundlings? No! Civilization is a great foundling hospital, and fortunate are all those who get safely into the creche before the frost or the malaria has killed them, the wild beasts or the venomous reptiles worked out their deadly appetites and instincts upon them. The very idea of humanity seems to be that it shall take care of itself and develop its powers in the “struggle for life.” Whether we approve it or not, if we can judge by the material record, man was born a foundling, and fought his way as he best might to that kind of existence which we call civilized,—one which a considerable part of the inhabitants of our planet have reached.
If you do not like the expression planetary foundlings, I have no objection to your considering the race as put out to nurse. And what a nurse Nature is! She gives her charge a hole in the rocks to live in, ice for his pillow and snow for his blanket, in one part of the world; the jungle for his bedroom in another, with the tiger for his watch-dog, and the cobra as his playfellow.
Well, I said, there may be other parts of the universe where there are no tigers and no cobras. It is not quite certain that such realms of creation are better off, on the whole, than this earthly residence of ours, which has fought its way up to the development of such centres of civilization as Athens and Rome, to such personalities as Socrates, as Washington.
“One of our company has been on an excursion among the celestial bodies of our system, I understand,” said the Professor.
Number Five colored. “Nothing but a dream,” she said. “The truth is, I had taken ether in the evening for a touch of neuralgia, and it set my imagination at work in a way quite unusual with me. I had been reading a number of books about an ideal condition of society,—Sir Thomas Mores 'Utopia,' Lord Bacon's 'New Atlantis,' and another of more recent date. I went to bed with my brain a good deal excited, and fell into a deep slumber, in which I passed through some experiences so singular that, on awaking, I put them down on paper. I don't know that there is anything very original about the experiences I have recorded, but I thought them worth preserving. Perhaps you would not agree with me in that belief.”
“If Number Five will give us a chance to form our own judgment about her dream or vision, I think we shall enjoy it,” said the Mistress. “She knows what will please The Teacups in the way of