The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature. C.-F. Volney

of the utility of which he was persuaded, should be interrupted by his death, with the clay-cold hand that corrected his last work, he drew up a will which institutes a premium for the prosecution of his labors. Thus he prolonged, beyond the term of a life entirely devoted to letters, the glorious services he had rendered to them.

      * On the Simplification of Oriental Languages, 1795. The

       European Alphabet Applied to the Languages of Asia, 1819.

       Hebrew Simplified, 1820.

      This is not the place, nor does it belong to me to appreciate the merit of the writings which render Volney's name illustrious. His name had been inscribed in the list of the Senate, and afterwards of the House of Peers. The philosopher who had travelled in the four quarters of the world, and observed their social state, had other titles to his admission into this body, than his literary glory. His public life, his conduct in the constituent assembly, his independent principles, the nobleness of his sentiments, the wisdom and fixity of his opinions, had gained him the esteem of those who can be depended upon, and with whom it is so agreeable to discuss political interests.

      Although no man had a better right to have an opinion, no one was more tolerant for the opinions of others. In State assemblies as well as in Academical meetings, the man whose counsels were so wise, voted according to his conscience, which nothing could bias; but the philosopher forgot his superiority to hear, to oppose with moderation, and sometimes to doubt. The extent and variety of his information, the force of his reason, the austerity of his manners, and the noble simplicity of his character, had procured him illustrious friends in both hemispheres; and now that this erudition is extinct in the tomb,* we may be allowed at least to predict that he was one of the very few whose memory shall never die.

      * He died in Paris on the 20th of April, 1820.

      A list of the Works Published by Count Volney.

      TRAVELS IN EGYPT AND SYRIA during the years 1783, 1784, and 1785: 2 vols. 8vo.—1787.

      CHRONOLOGY OF THE TWELVE CENTURIES that preceded the entrance of Xerxes into Greece.

      CONSIDERATIONS ON THE TURKISH WAR, in 1788.

      THE RUINS, or Meditations on the Revolutions of Empires—1791.

      ACCOUNT OF THE PRESENT STATE OF CORSICA—1793.

      THE LAW OF NATURE, or Physical Principles of Morality—1793.

      ON THE SIMPLIFICATION OF ORIENTAL LANGUAGES—1795. A LETTER TO DR. PRIESTLEY—1797.

      LECTURES ON HISTORY, delivered at the Normal School in the year 3—1800.

      ON THE CLIMATE AND SOIL OF THE UNITED STATES OF AMERICA, to which is added an account of Florida, of the French colony of Scioto, of some Canadian Colonies, and of the Savages—1803.

      REPORT MADE TO THE CELTIC ACADEMY ON THE RUSSIAN WORK OF PROFESSOR PALLAS, entitled "A Comparative Vocabulary of all the Languages in the World."

      THE CHRONOLOGY OF HERODOTUS conformable with his Text—1808 and 1809.

      NEW RESEARCHES ON ANCIENT HISTORY, 3 vols. 8vo.—1814

      THE EUROPEAN ALPHABET Applied to the Languages of Asia—1819.

      A HISTORY OF SAMUEL—1819. HEBREW SIMPLIFIED—1820. INVOCATION.

      Hail solitary ruins, holy sepulchres and silent walls! you I invoke; to you I address my prayer. While your aspect averts, with secret terror, the vulgar regard, it excites in my heart the charm of delicious sentiments—sublime contemplations. What useful lessons, what affecting and profound reflections you suggest to him who knows how to consult you! When the whole earth, in chains and silence bowed the neck before its tyrants, you had already proclaimed the truths which they abhor; and confounding the dust of the king with that of the meanest slave, had announced to man the sacred dogma of Equality. Within your pale, in solitary adoration of Liberty, I saw her Genius arise from the mansions of the dead; not such as she is painted by the impassioned multitude, armed with fire and sword, but under the august aspect of Justice, poising in her hand the sacred balance wherein are weighed the actions of men at the gates of eternity!

      O Tombs! what virtues are yours! You appal the tyrant's heart, and poison with secret alarm his impious joys. He flies, with coward step, your incorruptible aspect, and erects afar his throne of insolence.* You punish the powerful oppressor; you wrest from avarice and extortion their ill-gotten gold, and you avenge the feeble whom they have despoiled; you compensate the miseries of the poor by the anxieties of the rich; you console the wretched, by opening to him a last asylum from distress; and you give to the soul that just equipoise of strength and sensibility which constitutes wisdom—the true science of life. Aware that all must return to you, the wise man loadeth not himself with the burdens of grandeur and of useless wealth: he restrains his desires within the limits of justice; yet, knowing that he must run his destined course of life, he fills with employment all its hours, and enjoys the comforts that fortune has allotted him. You thus impose on the impetuous sallies of cupidity a salutary rein! you calm the feverish ardor of enjoyments which disturb the senses; you free the soul from the fatiguing conflict of the passions; elevate it above the paltry interests which torment the crowd; and surveying, from your commanding position, the expanse of ages and nations, the mind is only accessible to the great affections—to the solid ideas of virtue and of glory.

      * The cathedral of St. Denis is the tomb of the kings of

       France; and it was because the towers of that edifice are

       seen from the Castle of St. Germain, that Louis XIV. quitted

       that admirable residence, and established a new one in the

       savage forests of Versailles.

       (This note, like many others, has been omitted from the

       American editions. It seems pertinent to the subject, and

       is explanatory of the text.—Pub.)

      Ah! when the dream of life is over, what will then avail all its agitations, if not one trace of utility remains behind?

      O Ruins! to your school I will return! I will seek again the calm of your solitudes; and there, far from the afflicting spectacle of the passions, I will cherish in remembrance the love of man, I will employ myself on the means of effecting good for him, and build my own happiness on the promotion of his.

      THE RUINS OF EMPIRES.

CHAPTER I.

       Table of Contents

THE JOURNEY.

       Table of Contents

      In the eleventh year of the reign of Abd-ul-Hamid, son of Ahmid, emperor of the Turks; when the Nogais-Tartars were driven from the Crimea, and a Mussulman prince of the blood of Gengis-Kahn became the vassal and guard of a Christian woman and queen,* I was travelling in the Ottoman dominions, and through those provinces which were anciently the kingdoms of Egypt and Syria.

      * In the eleventh year of Abd-ul-Hamid, that is 1784 of the

       Christian era, and 1198 of the Hegira. The emigration of

       the Tartars took place in March, immediately on the

       manifesto of the empress, declaring the Crimea to be

       incorporated with Russia. The Mussulman prince of the blood

       of Gengis-khan was Chahin-Guerai. Gengis-Khan was borne and

       served by the kings whom he conquered: Chahin, on the

       contrary, after selling his country for a pension of eighty

       thousand roubles, accepted the commission of captain of

       guards