“How is that?” asked Pan Stanislav, with astonishment; “uncle is including the debt with the property.”
“If the property were worth nothing, no one would give me a copper for it, so I add the debt to the value of the property.”
Pan Stanislav thought, “He is a lunatic, with whom it is useless to talk;” and he listened further in silence.
“I intend to parcel out Magyerovka. The mill I will sell; but in Skoki and Suhotsin I have marl, and knowest thou at how much I have estimated it? At two million rubles.”
“Has uncle a purchaser?”
“Two years ago a certain Shaum came and looked at the fields. He went away, it is true, without speaking of the business; but I am sure that he will come again, otherwise the mouse would have appeared behind the pipe-table.”
“Ha! let him come again.”
“Knowest thou another thing that comes to my head? Since thou art an ‘affairist,’ take up this business. Find thyself partners, that is all.”
“The business is too large for me.”
“Then find me a purchaser; I will give ten per cent of the proceeds.”
“What does Panna Marynia think of this marl?”
“Marynia, how Marynia? She is a golden child, but still a child! She believes that Providence watches over our family.”
“I heard that from her yesterday.”
Meanwhile they had drawn near Vantory and the church, on a hill among linden-trees. Under the hill stood at number of peasant-wagons with ladder-like boxes, some brichkas and carriages. Pan Plavitski made the sign of the cross, and said, “This is our little church, which thou must remember. All the Plavitskis lie here, and I, too, shall be lying here soon. I never pray better than in this place.”
“There will be many people, I see,” said Pan Stanislav.
“Gantovski’s brichka, Zazimski’s coach, Yamish’s carriage, and a number of others are there. Thou must remember the Yamishes. She is an uncommon woman; he pretends to be a great agriculturist and a councillor, but he is an old dotard, who never did understand her.”
At that moment the bell began to sound in the church tower.
“They have seen us, and are ringing the bell,” said Plavitski; “Mass will begin this moment. I will take thee, after Mass, to the grave of my first wife; pray for her, since she was thy aunt. She was an honest woman; the Lord light her.”
Here Plavitski raised his finger again to rub his right eye. Pan Stanislav therefore asked, wishing to change the conversation,—
“But was not Pani Yamish once very beautiful? or is this the same one?”
Plavitski’s face gleamed suddenly. He thrust out for one moment the end of his tongue from his blackened little mustaches, and patting Pan Stanislav on the thigh, said,—
“She is worth a sin yet,—she is, she is.”
Meanwhile they drove in, and after walking around the church, entered the sacristy at the side; not wishing to push through the crowd, they sat on side seats near the altar. Plavitski occupied the collator’s place, in which were also the Yamishes. Yamish was a man very old in appearance, with an intelligent face, but weighed down; she was a woman well toward sixty, dressed almost like Panna Marynia,—that is, in a muslin robe and a straw hat. The bows, full of politeness, which Pan Plavitski made to her, and the kind smiles with which she returned them, showed that between those two reigned intimate relations founded on mutual adoration. After a while the lady, raising her glasses to her eyes, began to observe Pan Stanislav, not understanding apparently who could have come with Pan Plavitski. In the seat behind them one of the neighbors, taking advantage of the fact that Mass had not begun yet, was finishing some narrative about hunting, and repeated a number of times to another neighbor, “My dogs, well—” then both stopped their conversation, and began to speak to Plavitski and Pani Yamish so audibly that every word reached the ears of Pan Stanislav. The priest came out to the altar then.
At sight of the Mass and that little church, Pan Stanislav’s memory went back to the years of his childhood, when he was there with his mother. Wonder rose in him involuntarily when he thought how little anything changes in the country, except people. Some are placed away in consecrated earth; others are born. But the new life puts itself into the old forms; and to him who comes from afar, after a long absence, all that he saw long ago seems of yesterday. The church was the same; the nave was filled, as of old, with flaxen-colored heads of peasants, gray coats, red and yellow kerchiefs with flowers on the heads of the maidens; it had precisely the same kind of odor of incense, of sweet flag, and the exhalations of people. Outside one of the windows grew the same birch-tree, whose slender branches, thrown against the panes by the wind as it rose, cast shade which gave a green tinge to light in the church. But the people were not the same: some of the former ones were crumbling quietly into dust, or had made their way from beneath the earth in the form of grass; those who were left yet were somehow bent, as if going under ground gradually. Pan Stanislav, who plumed himself on avoiding all generalizing theories, but who in reality had a Slav head, which, as it were, had not emerged yet from universal existence, occupied himself with them involuntarily; and all the time he was thinking that there is still a terrible precipice between that passion for life innate in people and the absoluteness of death. He thought, also, that perhaps for this reason all systems of philosophy vanish, like shadows; but Mass is celebrated, as of old, because it alone promises further and unbroken continuity.
Reared abroad, he did not believe in it greatly; at least, he was not certain of it. He felt in himself, as do all people of to-day, the very newest people, an irrestrainable repugnance to materialism; but from it he had not found an escape yet, and, what is more, it seemed to him that he was not seeking it. He was an unconscious pessimist, like those who are looking for something which they cannot find. He stunned himself with occupations to which he was habituated; and only in moments of great excess in that pessimism did he ask himself, What is this all for? Of what use is it to gain property, labor, marry, beget children, if everything ends in an abyss? But that was at times, and did not become a fixed principle. Youth saved him from this, not the first youth, but also not a youth nearing its end, a certain mental and physical strength, the instinct of self-preservation, the habit of work, vivacity of character, and finally that elemental force, which pushes a man into the arms of a woman. And now from the recollections of childhood, from thoughts of death, from doubts as to the fitness of marriage, he came to this special thought, that he had no one to whom he could give what was best in him; and then he came to Panna Marynia Plavitski, whose muslin robe, covering a young and shapely body, did not leave his eyes. He remembered that when he was leaving Warsaw, Pani Emilia, a great friend of his and of Panna Marynia’s, had said laughingly,—
“If you, after being in Kremen, do not fall in love with Marynia, I shall close my doors against you.” He answered her with great courage that he was going only to squeeze out money, not to fall in love, but that was not true. If Panna Plavitski had not been in Kremen, he would surely have throttled Plavitski by letter, or by legal methods. On the way he had been thinking of Panna Marynia and of how she would look, and he was angry because he was going for money, too. Having talked into himself great decision in such matters, he determined above all to obtain what belonged to him, and was ready rather to go beyond the mark than not to reach it. He promised this to himself, especially the first evening, when Marynia, though she had pleased him well enough, had not produced such a great impression as he had expected, or rather had produced a different one; but that morning she had taken his eye greatly. “She is like the morning herself,” thought