This village was an offshoot of a larger one, ten miles to the north, called Killisnoo. Under the prevailing patriarchal form of government each tribe is divided into comparatively few families; and because of quarrels, the chief of this branch moved his people to this little bay, where the beach offered a good landing for canoes. A stream which enters it yields abundance of salmon, while in the adjacent woods and mountains berries, deer, and wild goats abound.
“Here,” he said, “we enjoy peace and plenty; all we lack is a church and a school, particularly a school for the children.” His dwelling so much with benevolent aspect on the children of the tribe showed, I think, that he truly loved them and had a right intelligent insight concerning their welfare. We spent the night under his roof, the first we had ever spent with Indians, and I never felt more at home. The loving kindness bestowed on the little ones made the house glow.
Next morning, with the hearty good wishes of our Hootsenoo friends, and encouraged by the gentle weather, we sailed gladly up the coast, hoping soon to see the Chilcat glaciers in their glory. The rock hereabouts is mostly a beautiful blue marble, waveworn into a multitude of small coves and ledges. Fine sections were thus revealed along the shore, which with their colors, brightened with showers and late-blooming leaves and flowers, beguiled the weariness of the way. The shingle in front of these marble cliffs is also mostly marble, well polished and rounded and mixed with a small percentage of glacier-borne slate and granite erratics.
We arrived at the upper village about half-past one o'clock. Here we saw Hootsenoo Indians in a very different light from that which illumined the lower village. While we were yet half a mile or more away, we heard sounds I had never before heard--a storm of strange howls, yells, and screams rising from a base of gasping, bellowing grunts and groans. Had I been alone, I should have fled as from a pack of fiends, but our Indians quietly recognized this awful sound, if such stuff could be called sound, simply as the “whiskey howl” and pushed quietly on. As we approached the landing, the demoniac howling so greatly increased I tried to dissuade Mr. Young from attempting to say a single word in the village, and as for preaching one might as well try to preach in Tophet. The whole village was afire with bad whiskey. This was the first time in my life that I learned the meaning of the phrase “a howling drunk.” Even our Indians hesitated to venture ashore, notwithstanding whiskey storms were far from novel to them. Mr. Young, however, hoped that in this Indian Sodom at least one man might be found so righteous as to be in his right mind and able to give trustworthy information. Therefore I was at length prevailed on to yield consent to land. Our canoe was drawn up on the beach and one of the crew left to guard it. Cautiously we strolled up the hill to the main row of houses, now a chain of alcoholic volcanoes. The largest house, just opposite the landing, was about forty feet square, built of immense planks, each hewn from a whole log, and, as usual, the only opening was a mere hole about two and a half feet in diameter, closed by a massive hinged plug like the breach of a cannon. At the dark door-hole a few black faces appeared and were suddenly withdrawn. Not a single person was to be seen on the street. At length a couple of old, crouching men, hideously blackened, ventured out and stared at us, then, calling to their companions, other black and burning heads appeared, and we began to fear that like the Alloway Kirk witches the whole legion was about to sally forth. But, instead, those outside suddenly crawled and tumbled in again. We were thus allowed to take a general view of the place and return to our canoe unmolested. But ere we could get away, three old women came swaggering and grinning down to the beach, and Toyatte was discovered by a man with whom he had once had a business misunderstanding, who, burning for revenge, was now jumping and howling and threatening as only a drunken Indian may, while our heroic old captain, in severe icy majesty, stood erect and motionless, uttering never a word. Kadachan, on the contrary, was well nigh smothered with the drunken caresses of one of his father's tillicums (friends), who insisted on his going back with him into the house. But reversing the words of St. Paul in his account of his shipwreck, it came to pass that we all at length got safe to sea and by hard rowing managed to reach a fine harbor before dark, fifteen sweet, serene miles from the howlers.
Our camp this evening was made at the head of a narrow bay bordered by spruce and hemlock woods. We made our beds beneath a grand old Sitka spruce five feet in diameter, whose broad, winglike branches were outspread immediately above our heads. The night picture as I stood back to see it in the firelight was this one great tree, relieved against the gloom of the woods back of it, the light on the low branches revealing the shining needles, the brown, sturdy trunk grasping an outswelling mossy bank, and a fringe of illuminated bushes within a few feet of the tree with the firelight on the tips of the sprays.
Next morning, soon after we left our harbor, we were caught in a violent gust of wind and dragged over the seething water in a passionate hurry, though our sail was close-reefed, flying past the gray headlands in most exhilarating style, until fear of being capsized made us drop our sail and run into the first little nook we came to for shelter. Captain Toyatte remarked that in this kind of wind no Indian would dream of traveling, but since Mr. Young and I were with him he was willing to go on, because he was sure that the Lord loved us and would not allow us to perish.
We were now within a day or two of Chilcat. We had only to hold a direct course up the beautiful Lynn Canal to reach the large Davidson and other glaciers at its head in the cañons of the Chilcat and Chilcoot Rivers. But rumors of trouble among the Indians there now reached us. We found a party taking shelter from the stormy wind in a little cove, who confirmed the bad news that the Chilcats were drinking and fighting, that Kadachan's father had been shot, and that it would be far from safe to venture among them until blood-money had been paid and the quarrels settled. I decided, therefore, in the mean time, to turn westward and go in search of the wonderful “ice-mountains” that Sitka Charley had been telling us about. Charley, the youngest of my crew, noticing my interest in glaciers, said that when he was a boy he had gone with his father to hunt seals in a large bay full of ice, and that though it was long since he had been there, he thought he could find his way to it. Accordingly, we pushed eagerly on across Chatham Strait to the north end of Icy Strait, toward the new and promising ice-field.
On the south side of Icy Strait we ran into a picturesque bay to visit the main village of the Hoona tribe. Rounding a point on the north shore of the bay, the charmingly located village came in sight, with a group of the inhabitants gazing at us as we approached. They evidently recognized us as strangers or visitors from the shape and style of our canoe, and perhaps even determining that white men were aboard, for these Indians have wonderful eyes. While we were yet half a mile off, we saw a flag unfurled on a tall mast in front of the chief's house. Toyatte hoisted his United States flag in reply, and thus arrayed we made for the landing. Here we were met and received by the chief, Kashoto, who stood close to the water's edge, barefooted and bareheaded, but wearing so fine a robe and standing so grave, erect, and serene, his dignity was complete. No white man could have maintained sound dignity under circumstances so disadvantageous. After the usual formal salutations, the chief, still standing as erect and motionless as a tree, said that he was not much acquainted with our people and feared that his house was too mean for visitors so distinguished as we were.