These cities were gargantuan by Greek standards, and Xenophon asked the locals about them; they said the structures had been built by the Medes, because that’s who’d preceded the Persian Empire they were then living under. But in fact these weren’t Median cities, they were Assyrian. The one “near a city called Mespila” is thought to have been Nineveh—Xenophon was marveling at its majestic remains two hundred years after its demise.
Xenophon was someone whom we today would think of as inhabiting the old world. Ancient Greece is, after all, a very early European civilization. But he was looking at something that was already ancient in his day—the equivalent of a Statue of Liberty in the sand from a Near Eastern empire that had been the superpower of its age a mere two centuries previously, and one that now seemed so thoroughly erased that the locals didn’t even know to whom it had belonged.[1]
Before its fall, the Mesopotamian culture that Assyria was a part of was akin to Civilization 1.0. Babylon and Assyria represented the apex of that civilization’s version, with a growth in power, sophistication, and development that had begun in places like Ur, Akkad, and Sumeria. This basically unbroken civilizational tree lasted longer than any of the versions since. By way of comparison, if we were to date our modern civilization to the beginning of the Renaissance, we could count it as so far lasting around five or six hundred years. Assyria and its world was three to five times older than that, depending on how you date it, but their own records show an unbroken line of kings dating all the way back to the 2300s BCE,[2] and Nineveh, their greatest city, fell around 600 BCE. That’s nearly two millennia that these people were a recognizable regional entity. The oldest work in European literature is often credited to Homer and dated between 800 and 1000 BCE—compare that with The Epic of Gilgamesh, from Mesopotamia, which was put into writing in about 2100 BCE and had been an oral story earlier than that. Civilization 1.0 had deep roots.
It’s difficult to understand just how urban this culture was, and how much in some ways it reminds us of our own modern society. If you were to look at a map of the Mediterranean and west Asia in the Bronze and Iron Ages, it would look a lot like a map of early twentieth-century, pre–First World War Europe. There were several powerful states intertwined with one another through diplomacy and alliances. When they went to war, they often went as coalitions, as the Triple Entente and the Central Powers did in the First World War, and the Allied and Axis powers did in the Second.
To continue the analogy, the Assyrians would be the Germans, because the Germans have always had a reputation for being militarily tough, not just in the twentieth century, but throughout history. An oft-cited rationale proposed for this is that the area of modern Germany is surrounded by other powerful peoples and doesn’t have a lot of natural frontiers, making it difficult to defend. From a social Darwinian perspective, you might say the only people who could survive in an area like that would be those who were tough and warlike. The same is often said about the Assyrians, because ancient Assyria was also ringed by powerful states and suffered a lack of natural frontiers, so the Assyrians had to be very tough, very centralized, very efficient, and very good warriors to survive.
As with the citizens of most powerful states throughout the ages, though, it is highly unlikely that the citizens of ancient Nineveh ever thought their culture would be wiped off the map.
But the fall of Nineveh is probably one of the most significant geopolitical events in world history. It is certainly the geopolitical event of the Near East Iron Age. It’s like the fall of Berlin in the Second World War in that it forever and decisively ended an empire, but the destruction of Nazi Germany toppled a twelve-year regime while Assyria’s fall meant the end of an ancient power. And the Assyrians were often cast, especially by their neighbors, as the equivalent of the Nazis in the biblical era.[3]
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