8. The Origin of the Shires.—Shires, which were divisions larger than the hundreds, and smaller than the larger kingdoms, originated in various ways. In the south, and on the east coast as far north as the Wash, they were either old kingdoms like Kent and Essex, or settlements forming part of old kingdoms, as Norfolk (the north folk) formed part of East Anglia, and Dorset or Somerset, the lands of the Dorsætan or the Somersætan, formed part of the kingdom of Wessex. In the centre and north they were of more recent origin, and were probably formed as those parts of England were gradually reconquered from the Danes. The fact that most of these shires are named from towns—as Derbyshire from Derby, and Warwickshire from Warwick—shows that they came into existence after towns had become of importance.
9. The Shire-moot.—Whilst the hundred-moot decayed, the folk-moot continued to flourish under a new name, as the shire-moot. This moot was still attended by the freemen of the shire though the thegns were more numerous and the simple freemen less numerous than they had once been. Still the continued existence of the shire-moot kept up the custom of self-government more than anything else in England. The ordeals were witnessed, the weregild inflicted, and rights to land adjudged, not by an officer of the king, but by the landowners of the shire assembled for the purpose. These meetings were ordinarily presided over by the ealdorman, who appeared as the military commander and the official head of the shire, and by the bishop, who represented the Church. Another most important personage was the sheriff, or shire-reeve, whose business it was to see that the king had all his rights, to preside over the shire-moot when it sat as a judicial court, and to take care that its sentences were put in execution.
Walker & Boutallse.
Plan and section of a burh of the eleventh century at Laughton-en-Le-Morthen, Yorks.
10. The Ealdormen and the Witenagemot.—During the long fight with the Danes commanders were needed who could lead the forces of more than a single shire. Before the end of Eadred's reign there were ealdormen who ruled over many shires. One of them for instance, Æthelstan, Ealdorman of East Anglia, and of the shires immediately to the west of East Anglia, was so powerful that he was popularly known as the Half-King. Such ealdormen had great influence in their own districts, and they also were very powerful about the king. The king could not perform any important act without the consent of the Witenagemot, which was made up of three classes—the Ealdormen, the Bishops, and the greater Thegns. When a king died the Witenagemot chose his successor out of the kingly family; its members appeared as witnesses whenever the king 'booked' land to any one; and it even, on rare occasions, deposed a king who was unfit for his post. In the days of a great warrior king like Eadward or Eadmund, members of the Witenagemot were but instruments in his hands, but if a weak king came upon the throne, each member usually took his own way and pursued his own interest rather than that of the king and kingdom.
11. The Land.—The cultivated land was surrounded either by wood or by pasture and open commons. Every cottager kept his hive of bees, to produce the honey which was then used as we now use sugar, and drove his swine into the woods to fatten on the acorns and beech nuts which strewed the ground in the autumn. Sheep and cattle were fed on the pastures, and horses were so abundant that when the Danish pirates landed they found it easy to set every man on horseback. Yet neither the Danes nor the English ever learnt to fight on horseback. They rode to battle, but as soon as they approached the enemy they dismounted to fight on foot.
Glass tumbler. (British Museum.)
12. Domestic Life.—The huts of the villagers clustered round the house of the lord. His abode was built in a yard surrounded for protection by a mound and fence, whilst very great men often established themselves in burhs, surrounded by earthworks, either of their own raising or the work of earlier times. Its principal feature was the hall, in which the whole family with the guests and the thegns of the lord met for their meals. The walls were covered with curtains worked in patterns of bright colours. The fire was lighted on the hearth, a broad stone in the middle, over which was a hole in the roof through which the smoke of the hall escaped. The windows were narrow, and were either unclosed holes in the wall, or covered with oiled linen which would admit a certain amount of light.
Drinking glass. (British Museum.)
13. Food and Drink.—In a great house at meal-time boards were brought forward and placed on tressels. Bread was to be had in plenty, and salt butter. Meat too, in winter, was always salted, as turnips and other roots upon which cattle are now fed in winter were wholly unknown, and it was therefore necessary to kill large numbers of sheep and oxen when the cold weather set in. There were dishes, but neither plates nor forks. Each man took the meat in his fingers and either bit off a piece or cut it off with a knife. The master of the house sat at the head of the table, and the lady handed round the drink, and afterwards sat down by her husband's side. She, however, with any other ladies who might be present, soon departed to the chamber which was their own apartment. The men continued drinking long. The cups or glasses which they used were often made with the bottoms rounded so as to force the guests to keep them in their hands till they were empty. The usual drink was mead, that is to say, fermented honey, or ale brewed from malt alone, as hops were not introduced till many centuries later. In wealthy houses imported wine was to be had. English wine was not unknown, but it was so sour that it had to be sweetened with honey. It was held to be disgraceful to leave the company as long as the drinking lasted, and drunkenness and quarrels were not unfrequent. Wandering minstrels who could play and sing or tell stories were always welcome, especially if they were jugglers as well, and could amuse the company by throwing knives in the air and catching them as they fell, or could dance on their hands with their legs in the air. When the feast was over, the guests and dependents slept on the floor on rugs or straw, each man taking care to hang his weapons close to his head on the wall, to defend himself in case of an attack by robbers in the night. The lord retired to his chamber, whilst the unmarried ladies occupied bowers, or small rooms, each with a separate door opening on to the yard. Their only beds were bags of straw. Neither men nor women wore night-dresses of any kind, but if they took off their clothes at all, wrapped themselves in rugs.
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