Folle-Farine glanced at the pretty picture with a dull wonder and a nameless pain: what could it mean to be happy like that?
Half a league onward she passed another cottage shadowed by a sycamore-tree, and with the swallows whirling around its tall twisted stone chimneys, and a beurré pear covering with branch and bloom its old gray walls.
An aged woman sat sipping coffee in the sun, and a young one was sweeping the blue and white tiles with a broom, singing gayly as she swept.
"Art thou well placed, my mother?" she asked, pausing to look tenderly at the withered brown face, on which the shadows of the sycamore leaves were playing.
The old mother smiled, steeping her bread in the coffee-bowl.
"Surely, child; I can feel the sun and hear you sing."
She was happy though she was blind.
Folle-Farine stood a moment and looked at them across a hedge of honeysuckle.
"How odd it must feel to have any one to care to hear your voice like that!" she thought; and she went on her way through the poppies and the corn, half softened, half enraged.
Was she lower than they because she could find no one to care for her or take gladness in her life? Or was she greater than they because all human delights were to her as the dead letters of an unknown tongue?
Down a pathway fronting her that ran midway between the yellowing seas of wheat and a belt of lilac clover, over which a swarm of bees was murmuring, there came a countrywoman, crushing the herbage under her heavy shoes, ragged, picturesque, sunbrowned, swinging deep brass pails as she went to the herds on the hillside.
She carried a child twisted into the folds of her dress; a boy, half asleep, with his curly head against her breast. As she passed, the woman drew her kerchief over her bosom and over the brown rosy face of the child.
"She shall not look at thee, my darling," she muttered. "Her look withered Rémy's little limb."
And she covered the child jealously, and turned aside, so that she should tread a separate pathway through the clover, and did not brush the garments of the one she was compelled to pass.
Folle-Farine heard, and laughed aloud.
She knew of what the woman was thinking.
In the summer of the previous year, as she had passed the tanyard on the western bank of the river, the tanner's little son, rushing out in haste, had curled his mouth in insult at her, and clapping his hands, hissed in a child's love of cruelty the mocking words which he had heard his elders use of her. In answer, she had only turned her head and looked down at him with calm eyes of scorn.
But the child, running out fast, and startled by that regard, had stepped upon a shred of leather and had fallen heavily, breaking his left leg at the knee. The limb, unskillfully dealt with, and enfeebled by a tendency to disease, had never been restored, but hung limp, crooked, useless, withered from below the knee.
Through all the country side the little cripple, Rémy, creeping out into the sun upon his crutches, was pointed out in a passionate pity as the object of her sorcery, the victim of her vengeance. When she had heard what they said she had laughed as she laughed now, drawing together her straight brows and showing her glistening teeth.
All the momentary softness died in her as the peasant covered the boy's face and turned aside into the clover. She laughed aloud and swept on through the half-ripe corn with that swift, harmonious, majestic movement which was inborn in her, as it is inborn in the deer or the antelope, singing again as she went those strange wild airs, like the sigh of the wind, which were all the language that lingered in her memory from the land that had seen her birth.
To such aversion as this she was too well used for it to be a matter of even notice to her. She knew that she was marked and shunned by the community amidst which her lot was cast; and she accepted proscription without wonder and without resistance.
Folle-Farine: the Dust. What lower thing did earth hold?
In this old-world district, amidst the pastures and cornlands of Normandy, superstition had taken a hold which the passage of centuries and the advent of revolution had done very little to lessen.
Few of the people could read and fewer still could write. They knew nothing but what their priests and their politicians told them to believe. They went to their beds with the poultry, and rose as the cock crew: they went to mass, as their ducks to the osier and weed ponds; and to the conscription as their lambs to the slaughter. They understood that there was a world beyond them, but they remembered it only as the best market for their fruit, their fowls, their lace, their skins.
Their brains were as dim as were their oil-lit streets at night; though their lives were content and mirthful, and the most part pious. They went out into the summer meadows chanting aves, in seasons of drought to pray for rain on their parching orchards, in the same credulity with which they groped through the winter fog, bearing torches and chanting dirges to gain a blessing at seed-time on their bleak black fallows.
The beauty and the faith of the old Mediæval life were with them still; and with its beauty and its faith were its bigotry and its cruelty likewise. They led simple and contented lives; for the most part honest, and among themselves cheerful and kindly; preserving much grace of color, of costume, of idiosyncrasy, because apart from the hueless communism and characterless monotony of modern cities.
But they believed in sorcery and in devilry; they were brutal to their beasts, and could be as brutal to their foes; they were steeped in legend and tradition from their cradles; and all the darkest superstitions of dead ages still found home and treasury in their hearts and at their hearths.
Therefore, believing her a creature of evil, they were inexorable against her, and thought that in being so they did their duty.
They had always been a religious people in this birth country of the Flamma race; the strong poetic veneration of their forefathers, which had symbolized itself in the carving of every lintel, corbel, or buttress in their streets, and in the fashion of every spire on which a weather-vane could gleam against their suns, was still in their blood; the poetry had departed, but the bigotry remained.
Their ancestors had burned wizards and witches by the score in the open square of the cathedral place, and their grandsires and grandams had in brave, dumb, ignorant peasant fashion held fast to the lily and the cross, and gone by hundreds to the salutation of the axe and the baptism of the sword in the red days of revolution.
They were the same people still: industrious, frugal, peaceful, loyal, wedded to old ways and to old relics, content on little, and serene of heart; yet, withal, where they feared or where they hated, brutal with the brutality begotten of abject ignorance. And they had been so to this outcast whom they all called Folle-Farine.
When she had first come amidst them, a little desolate foreign child, mute with the dumbness of an unknown tongue, and cast adrift among strange people, unfamiliar ways, and chill blank glances, she had shyly tried in a child's vague instincts of appeal and trust to make friends with the other children that she saw, and to share a little in the mothers' smiles and the babies' pastimes that were all around her in the glad green world of summer.
But she had been denied and rejected with hard words and harder blows; at her coming the smiles had changed to frowns, and the pastime into terror. She was proud, she was shy, she was savage; she felt rather than understood that she was suspected and reviled; she ceased to seek her own kind, and only went for companionship and sympathy to the creatures of the fields and the woods, to the things of the earth and the sky and the water.
"Thou art the devil's daughter!" half in sport hissed the youths in the market-place against her as the little child went among them, carrying a load for her grandsire heavier than her arms knew how to bear.
"Thou wert plague-spotted from thy birth," said the old man himself, as she strained her small limbs to and fro the floors of his storehouses, carrying wood or flour or tiles or rushes, or whatever there chanced