This awoke the sleeper, and when she had realized that she was still in Polybius’s eating-room, she asked for Andreas.
“He has gone back to the town, my child,” replied Praxilla. “He was anxious about your betrothed.”
“Is he worse, then?” asked Melissa, in alarm. “No, no,” said the widow, soothingly. “It is only—I assure you we have heard nothing new—”
“But what then?” Melissa inquired. “The great Galen is to see him early to-morrow.” Praxilla tried to divert her thoughts. But as the girl would take no answer to her declaration that Galen himself had promised to see Diodoros, Praxilla, who was little used to self-command, and who was offended by her persistency, betrayed the fact that Melissa had spoken to the wrong man, and that Andreas was gone to remove Diodoros to the Serapeum.
At this, Melissa suddenly understood why Andreas had not rejoiced with her, and at the same time she said to herself that her lover must on no account be exposed to so great a danger without her presence. She must lend her aid in transporting him to the Serapeum; and when she firmly expressed her views to the widow, Praxilla was shocked, and sincerely repented of having lost her self-control. It was far too late, and when the housekeeper came into the room and gladly volunteered to accompany Melissa to the town, Praxilla threatened to rouse her brother, that he might insist on their remaining at home; but at last she relented, for the girl, she saw, would take her own way against any opposition.
The housekeeper had been nurse to Diodoros, and had been longing to help in tending him. When she left the house with Melissa, her eyes were moist with tears of joy and thankfulness.
CHAPTER X
The Nubian boat-keeper and his boy had soon ferried them across the lake. Melissa and her companion then turned off from the shore into a street which must surely lead into that where the Christians dwelt. Still, even as she went on, she began to be doubtful whether she had taken the right one; and when she came out by a small temple, which she certainly had not seen before, she knew not which way to go, for the streets here crossed each other in a perfect labyrinth, and she was soon obliged to confess to her companion that she had lost her road. In the morning she had trusted herself to Andreas’s knowledge of the town, and while talking eagerly to him had paid no heed to anything else.
What was to be done? She stood meditating; and then she remembered the spot where she had seen Caesar drive past. This she thought she could certainly recognize, and from thence make her way to the street she sought.
It was quite easy to find the street of Hermes, for the noise of the revelers, who were to-night even more numerous than usual in this busy highway, could be heard at a considerable distance. They must follow its guidance till they should come to the little temple of Aphrodite; and that was a bold enterprise, for the crowd of men who haunted the spot at this hour might possibly hinder and annoy two unescorted women. However, the elder woman was sturdy and determined, and sixty years of age; while Melissa feared nothing, and thought herself sufficiently protected when she had arranged her kerchief so as to hide her face from curious eyes.
As she made her way to the wide street with a throbbing heart, but quite resolved to find the house she sought at any cost, she heard men’s voices on a side street; however, she paid no heed to them, for how, indeed, could she guess that what they were saying could nearly concern her?
The conversation was between a woman and a man in the white robe of a Christian priest. They were standing at the door of a large house; and close to the wall, in the shadow of the porch of a building opposite, stood a youth, his hair covered by the hood of a long caracalla, listening with breathless attention.
This was Alexander.
He had been standing here for some time already, waiting for the return of Agatha, the fair Christian whom he had followed across the lake, and who had vanished into that house under the guidance of a deaconess. The door had not long closed on them when several men had also been admitted, whom he could not distinguish in the darkness, for the street was narrow and the moon still low.
It was sheer folly—and yet he fancied that one of them was his father, for his deep, loud voice was precisely like that of Heron; and, what was even more strange, that of the man who answered him seemed to proceed from his brother Philip. But, at such an hour, he could more easily have supposed them to be on the top of Mount Etna than in this quarter of the town.
The impatient painter was very tired of waiting, so, seating himself on a feeding-manger for asses which stood in front of the adjoining house, he presently fell asleep. He was tired from the sleepless night he had last spent, and when he opened his eyes once more and looked down the street into which the moon was now shining, he did not know how long he had been slumbering. Perhaps the damsel he wanted to see had already left the house, and he must see her again, cost him what it might; for she was so amazingly like the dead Korinna whom he had painted, that he could not shake off the notion that perhaps—for, after Serapion’s discourse, it seemed quite likely—perhaps he had seen the spirit of the departed girl.
He had had some difficulty in persuading Glaukias, who had come across the lake with him, to allow him to follow up the fair vision unaccompanied; and his entreaties and prohibitions would probably alike have proved vain, but that Glaukias held taken it into his head to show his latest work, which a slave was carrying, to some friends over a jar of wine. It was a caricature of Caesar, whom he had seen at the Kanopic Gate, modeled while he was in the house of Polybius, with a few happy touches.
When Alexander woke, he crept into the shadow of the porch opposite to the house into which Korinna’s double had disappeared, and he now had no lack of entertainment. A man came out of the tall white house and looked into the street, and the moonlight enabled the artist to see all that took place.
The tall youth who had come to the door wore the robe of a Christian priest. Still, it struck Alexander that he was too young for such a calling; and he soon detected that he was certainly not what he seemed, but that there was some treachery in the wind; for no sooner had a woman joined him, whom he evidently expected, than she blamed him for his want of caution. To this he laughingly replied that he was too hot in his disguise, and, pulling out a false beard, he showed it to the woman, who was dressed as a Christian deaconess, exclaiming, “That will do it!”
He went on to tell her, in a quick, low tone, much of which escaped the listener, that Serapion had dared much that day, and that the performance had ended badly, for that the Christian girl he had so cleverly persuaded to come from the other side of the lake had taken fright, and had insisted on knowing where she was.
At this the deaconess seemed somewhat dismayed, and poured out endless questions in a low voice. He, however, cast all the blame on the philosopher, whom his master had got hold of the day before. Then, as the woman desired more particular information, he briefly told her the story.
The fair Agatha, he said, after being invited by him, at noon, in the name of Bishop Demetrius, to a meeting that evening, had reached the ferryhouse at about sunset. She had been told that many things of immediate importance were to be announced to the maidens of the Christian congregation; more especially, a discussion was to be held as to the order issued by the prefect for their taking part in a procession in Caesar’s honor when he should quit Alexandria. Old Dorothea had met the girl at the ferry-house, and had brought her hither. The woman who had attended her across the lake was certainly none of the wisest, for Dorothea had easily persuaded her to remain in her house during the meeting.
“Once there,” the sham priest went on, “the girl’s waiting-woman must have had some dose in wine or sirup and water, for she is fast asleep at this moment in the ferry-house, or wherever Dorothea took her, as she could not be allowed to wake under Dorothea’s roof.
“Thus every one was out of the way who could make any mischief; and when the Syrian, dressed as a Christian priest, had explained to Agatha what the patriarch required of his maidens, I led her on to the stage, on which the spectators were to see the ghosts through a small opening.
“The