Serapis. Complete. Georg Ebers

returning to the worship of the old gods is incapacitated by law from making a will. You know this; and when you ask me why I am content to live alone, without either wife or child—and I love children, even those of other people—a solitary man dragging out my days and nights joylessly enough—I tell you: I am openly and honestly a worshipper of our old gods, and I will not go to church because I scorn a lie. What should I do with children who, in consequence of my retractation, must forfeit all I might leave them? It was this question of inheritance only that induced my father to have us baptized and to make a pretense of Christianity. He set out for Petra with his Lucretius in his satchel—I packed it with my own hands into his money-bag—to put in a claim to supply grain to the ‘Rock city.’ He was slain on his way home; most likely by his servant Anubis, who certainly knew what money he had with him, and who vanished and left no trace. Because—about the same time—a band of Saracens had fallen on some Christian anchorites and travellers, in the district between Petra and Aila, your mother chose to assume a right to call our father a martyr! But she knew his opinions full well, I tell you, and shed many a tear over them, too.—Now she has expended vast sums on church-building, she has opened the Xenodochium and pours her money by lavish handfuls clown the insatiable throats of monks and priests. To what end? To have her husband recognized as a martyr. Hitherto her toil and money have been wasted. In my estimation the Bishop is a perfectly detestable tyrant, and if I know him at all he will take all she will give and never grant her wish. Now she is preparing her great move, and hopes to startle him into compliance by a new marvel. She thinks that, like a juggler who turns a white egg black, she can turn a heathen district into a Christian one by a twist of her finger. Well—so far as I am concerned I will have nothing to do with the trick.”

      During this harangue Marcus had alternately gazed at the floor and fixed his large eyes in anguish on his brother’s face. For some minutes he found nothing to reply, and he was evidently going through a bitter mental struggle. Demetrius spoke no more, but arranged the sheets of papyrus that strewed the table. At length Marcus, after a deep sigh, broke out in a tone of fervent conviction and with a blissful smile that lighted up his whole face:

      “Poor mother! And others misunderstand her just as you do; I myself was in danger of doubting her. But I think that now I understand her perfectly. She loved my father so completely that she hopes now to win for his immortal soul the grace which he, in the flesh, neglected to strive after. He was baptized, so she longs to win, by her prayers and oblations, the mercy of the Lord who is so ready to forgive. She herself firmly believes in the martyrdom of her beloved dead, and if only the Church will rank him among those who have died for Her, he will be saved, and she will find him standing in the pure radiance of the realms above, with open arms, overflowing with fervent love and gratitude, to welcome the faithful helpmate who will have purged his soul. Yes, now I quite understand; and from this day forth I will aid and second her; the hardest task shall not be too hard, the best shall not be too good, if only we may open the gates of Heaven to my poor father’s imperilled soul.”

      As he spoke his eye glistened with ecstatic light; his brother, too, was touched, and to hide his emotion, he exclaimed, more recklessly and sharply than was his wont:

      “That will come all right, never fear, lad!” But he hastily wiped his eyes with his hand, slapped Marcus on the shoulder, and added gaily: “It is better to choke than to swallow down the thing you think right, and it never hurt a man yet to make a clean breast of his feelings, even if we do not quite agree we understand each other the better for it. I have my way of thinking, you have yours; thus we each know what the other means; but after the tragedy comes the satyr play, and we may as well finish this agitating evening with an hour’s friendly chat.”

      So saying Demetrius stretched himself on a divan and invited Marcus to do the same, and in a few minutes their conversation had turned, as usual, to the subject of horses. Marcus was full of praises of the stallions his brother had bred for him, and which he had ridden that very day round the Myssa—[The Myssa was the Meta, or turning-post]—in the Hippodrome, and his brother added with no small complacency:

      “They were all bred from the same sire and from the choicest mares. I broke them in myself, and I only wish.... But why did you not come to the stables this morning?”

      “I could not,” replied Marcus coloring slightly. Then we will go to-morrow to Nicopolis and I will show you how to get Megaera past the Taraxippios.”—[The terror of the horses.]

      “To-morrow?” said Marcus somewhat embarrassed. “In the morning I must go to see Eusebius and then....”

      “Well, then?”

      “Then I must—I mean I should like....”

      “What?”

      “Well, to be sure I might, all the same.—But no, it is not to be done—I have....”

      “What, what?” cried Demetrius with increasing impatience: “My time is limited and if you start the horses without knowing my way of managing them they will certainly not do their best. As soon as the market begins to fill we will set out. We shall need a few hours for the Hippodrome, then we will dine with Damon, and before dark....”

      “No, no,” replied Marcus, “to-morrow, certainly, I positively cannot....”

      “People who have nothing to do always lack time,” replied the other. “Is to-morrow one of your festivals?”

      “No, not that=-and Good Heavens! If only I could....”

      “Could, could!” cried Demetrius angrily and standing close in front of his brother with his arms folded. “Say out honestly: ‘I will not go,’ or else, ‘my affairs are my own secret and I mean to keep it.’—But give me no more of your silly equivocations.”

      His vehemence increased the younger man’s embarrassment, and as he stood trying to find an explanation which might come somewhat near the truth and yet not betray him, Demetrius, who had stood watching him closely, suddenly exclaimed:

      “By Aphrodite, the daughter of the foam! it is a love affair—an assignation.—Woman, woman, always woman!”

      “An assignation!” cried Marcus shaking his head. “No indeed, no one expects me; and yet—I had rather you should misunderstand me than think that I had lied. Yes—I am going to seek a woman; and if I do not find her to-morrow, if in the course of tomorrow I do not succeed in my heart’s desire, she is lost—not only to me, though I cannot give up the heavenly love for the sake of the earthly and fleshly—but to my Lord and Saviour. It is the life—the everlasting life or death of one of God’s loveliest creatures that hangs on to-morrow’s work.”

      Demetrius was greatly astonished, and it was with an angry gesture of impatience that he replied:

      “Again you have overstepped the boundary within which we can possibly understand each other. In my opinion you are hardly old enough to undertake the salvation of the imperilled souls of pretty women. Take care what you are about, youngster! It is safe enough to go into the water with those who can swim, but those who sink are apt to draw you down with them. You are a good-looking young fellow, you have money and fine horses, and there are women enough who are only too ready to spread their nets abroad…”

      “What are you thinking of?” cried Marcus passionately. “It is I who am the fisher—a fisher of souls, and so every true believer ought to be. She—she is innocence and simplicity itself, in spite of her roguish sauciness. But she has fallen into the hands of a reprobate heathen, and here, where vice prowls about the city like a roaring lion, she will be lost—lost, if I do not rescue her. Twice have I seen her in my dreams; once close to the cavern of a raging dragon, and again on the edge of a precipitous cliff, and each time an angel called out to me and bid me save her from the jaws of the monster, and from falling into the abyss. Since then I seem to see her constantly; at meals, when I am in company, when I am driving,—and I always hear the warning voice of the angel. And now I feel it a sacred duty to save her—a creature on whom the Almighty has lavished every gift he ever bestowed on the daughters of Eve—to lead her into the path of Salvation.”

      Demetrius had listened to his brother’s enthusiastic speech with growing anxiety, but he merely shrugged his shoulders and said:

      “I