You learn, later in the day, that the explanation of the proceeding is that you, unable to sleep, woke up early in the morning, and thought you would like a game of cricket. The children, taught to be ever courteous to guests, felt it their duty to humour you. Mrs. Harris remarks at breakfast that at least you might have seen to it that the children were properly dressed before you took them out; while Harris points out to you, pathetically, how, by your one morning’s example and encouragement, you have undone his labour of months.
On this Wednesday morning, George, it seems, clamoured to get up at a quarter – past five, and persuaded them to let him teach them cycling tricks round the cucumber frames on Harris’s new wheel. Even Mrs. Harris, however, did not blame George on this occasion; she felt intuitively the idea could not have been entirely his.
It is not that the Harris children have the faintest notion of avoiding blame at the expense of a friend and comrade. One and all they are honesty itself in accepting responsibility for their own misdeeds. It simply is, that is how the thing presents itself to their understanding. When you explain to them that you had no original intention of getting up at five o’clock in the morning to play cricket on the croquet lawn, or to mimic the history of the early Church by shooting with a cross – bow at dolls tied to a tree; that as a matter of fact, left to your own initiative, you would have slept peacefully till roused in Christian fashion with a cup of tea at eight, they are firstly astonished, secondly apologetic, and thirdly sincerely contrite. In the present instance, waiving the purely academic question whether the awakening of George at a little before five was due to natural instinct on his part, or to the accidental passing of a home – made boomerang through his bedroom window, the dear children frankly admitted that the blame for his uprising was their own. As the eldest boy said:
"We ought to have remembered that Uncle George had a long day, before him, and we ought to have dissuaded him from getting up. I blame myself entirely."
But an occasional change of habit does nobody any harm; and besides, as Harris and I agreed, it was good training for George. In the Black Forest we should be up at five every morning; that we had determined on. Indeed, George himself had suggested half – past four, but Harris and I had argued that five would be early enough as an average; that would enable us to be on our machines by six, and to break the back of our journey before the heat of the day set in. Occasionally we might start a little earlier, but not as a habit.
I myself was up that morning at five. This was earlier than I had intended. I had said to myself on going to sleep, "Six o’clock, sharp!"
There are men I know who can wake themselves at any time to the minute. They say to themselves literally, as they lay their heads upon the pillow, "Four – thirty,""Four – forty – five," or "Five – fifteen," as the case may be; and as the clock strikes they open their eyes. It is very wonderful this; the more one dwells upon it, the greater the mystery grows. Some Ego within us, acting quite independently of our conscious self, must be capable of counting the hours while we sleep. Unaided by clock or sun, or any other medium known to our five senses, it keeps watch through the darkness. At the exact moment it whispers "Time!" and we awake. The work of an old riverside fellow I once talked with called him to be out of bed each morning half an hour before high tide. He told me that never once had he overslept himself by a minute. Latterly, he never even troubled to work out the tide for himself. He would lie down tired, and sleep a dreamless sleep, and each morning at a different hour this ghostly watchman, true as the tide itself, would silently call him. Did the man’s spirit haunt through the darkness the muddy river stairs; or had it knowledge of the ways of Nature? Whatever the process, the man himself was unconscious of it.
In my own case my inward watchman is, perhaps, somewhat out of practice. He does his best; but he is over – anxious; he worries himself, and loses count. I say to him, maybe, "Five – thirty, please;" and he wakes me with a start at half – past two. I look at my watch. He suggests that, perhaps, I forgot to wind it up. I put it to my ear; it is still going. He thinks, maybe, something has happened to it; he is confident himself it is half – past five, if not a little later. To satisfy him, I put on a pair of slippers and go downstairs to inspect the dining – room clock. What happens to a man when he wanders about the house in the middle of the night, clad in a dressing – gown and a pair of slippers, there is no need to recount; most men know by experience. Everything – especially everything with a sharp corner – takes a cowardly delight in hitting him. When you are wearing a pair of stout boots, things get out of your way; when you venture among furniture in woolwork slippers and no socks, it comes at you and kicks you. I return to bed bad tempered, and refusing to listen to his further absurd suggestion that all the clocks in the house have entered into a conspiracy against me, take half an hour to get to sleep again. From four to five he wakes me every ten minutes. I wish I had never said a word to him about the thing. At five o’clock he goes to sleep himself, worn out, and leaves it to the girl, who does it half an hour later than usual.
On this particular Wednesday he worried me to such an extent, that I got up at five simply to be rid of him. I did not know what to do with myself. Our train did not leave till eight; all our luggage had been packed and sent on the night before, together with the bicycles, to Fenchurch Street Station. I went into my study; I thought I would put in an hour’s writing. The early morning, before one has breakfasted, is not, I take it, a good season for literary effort. I wrote three paragraphs of a story, and then read them over to myself. Some unkind things have been said about my work; but nothing has yet been written which would have done justice to those three paragraphs. I threw them into the waste – paper basket, and sat trying to remember what, if any, charitable institutions provided pensions for decayed authors.
To escape from this train of reflection, I put a golf – ball in my pocket, and selecting a driver, strolled out into the paddock. A couple of sheep were browsing there, and they followed and took a keen interest in my practice. The one was a kindly, sympathetic old party. I do not think she understood the game; I think it was my doing this innocent thing so early in the morning that appealed to her. At every stroke I made she bleated:
"Go – o – o – d, go – o – o – d ind – e – e – d!"
She seemed as pleased as if she had done it herself.
As for the other one, she was a cantankerous, disagreeable old thing, as discouraging to me as her friend was helpful.
"Ba – a – ad, da – a – a – m ba – a – a – d!" was her comment on almost every stroke. As a matter of fact, some were really excellent strokes; but she did it just to be contradictory, and for the sake of irritating. I could see that.
By a most regrettable accident, one of my swiftest balls struck the good sheep on the nose. And at that the bad sheep laughed – laughed distinctly and undoubtedly, a husky, vulgar laugh; and, while her friend stood glued to the ground, too astonished to move, she changed her note for the first time and bleated:
"Go – o – o – d, ve – e – ry go – o – o – d! Be – e – e – est sho – o – o – ot he – e – e’s ma – a – a – de!"
I would have given half – a – crown if it had been she I had hit instead of the other one. It is ever the good and amiable who suffer in this world.
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