The Marags were a strange people – as I’m sure Relg has discovered by now. Perhaps their peculiarities are the result of the fact that there are many more women in their society than there are men. Their God, Mara, takes what is in my view an unwholesome interest in fertility and reproduction. Their society is matriarchal, which is unusual – although the Nyissans tend in that direction as well.
Despite its peculiarities, Marag culture was functional, and they had not yet begun the practice of ritual cannibalism that their neighbors found so repugnant and which ultimately led to their near-extinction. They were a generous people – the women particularly, and I got along quite well with them. I don’t know that I need to go into too much detail. This book will almost certainly fall into Polgara’s hands eventually, and she has strong opinions about some things which aren’t really all that important.
After several years, we all returned to the Vale and gathered once more in our Master’s tower to report on what we had seen.
With a certain delicacy, our Master had sent Belsambar north to see what the Morindim and the Karands were doing. It really wouldn’t have been a good idea to send Belsambar back into the lands of the Angaraks. He had very strong feelings about the Grolim priesthood, and our journeys were supposed to be fact-finding missions. We weren’t out there to right wrongs or to impose our own notions of justice. In retrospect, though, we could have probably saved the world a great deal of pain and suffering if we’d simply turned Belsambar loose on the Grolims. It probably would have caused bad blood between Torak and our Master, though, and that came soon enough anyway.
It was Belzedar who went down to the north side of Korim to observe the Angaraks. Isn’t it funny how things turn out? What he saw in those mountains troubled him very much. Torak always had an exaggerated notion of his significance in the overall scheme of things, and he encouraged his Angaraks to become excessive in their worship. They’d raised a temple to him in the High Places of Korim where the Grolim priesthood ecstatically butchered their fellow Angaraks by the hundreds while Torak looked on approvingly.
The religious practices of the various races of man were really none of our business, but Belzedar found cause for alarm in the beliefs of the Angaraks. Torak made no secret of the fact that he considered himself several cuts above his brothers, and he was evidently encouraging his people to feel the same way about themselves. ‘It’s just a matter of time, I’m afraid,’ Belzedar concluded somberly. ‘Sooner or later, they’re going to try to impose their notion of their own superiority on the rest of mankind, and that won’t work. If someone doesn’t persuade Torak to stop filling the heads of the Angaraks with that obscene sense of superiority, there’s very likely to be war in the south.’
Then Belsambar told us that the Morindim and the Karands had become demon-worshipers, but that they posed no real threat to the rest of mankind, since the demons devoted themselves almost exclusively to eating the magicians who raised them.
Beldin reported that the Arends had grown even more stupid – if that’s possible – and that they all lived in a more or less perpetual state of war.
Belmakor had passed through the lands of the Nyissans on his way to Melcena, and he reported that the snake-people were still fearfully primitive. No one’s ever accused the Nyissans of being energetic, but you’d think they might have at least started building houses by now. The Melcenes, of course, did build houses – probably more than they really needed – but it kept them out of mischief. On his way back, he passed through Kell, and he told us that the Dals were much involved in arcane studies – astrology, necromancy, and the like. The Dals spend so much of their time trying to look into the future that they tend to lose sight of the present. I hate mystics! The only good part of it was that they were so fuzzy-headed that they didn’t pose a threat to anybody else.
The Alorns, of course, were an entirely different matter. They’re a noisy, belligerent people who’ll fight at the drop of a hat. Beltira and Belkira looked in on their fellow Alorns. Fortunately for the sake of world peace, the Alorns, like the Arends, spent most of their time fighting each other rather than doing war on other races, but the twins strongly suggested that we keep an eye on them. I’ve been doing just that for the past five thousand years. It was probably that more than anything else that turned my hair white. Alorns can get into more trouble by accident than other people can on purpose – always excepting the Arends, of course. Arends are perpetually a catastrophe waiting to explode.
Our Master considered our reports carefully and concluded that the world outside the Vale was generally peaceful and that only the Angaraks were likely to cause trouble. He told us that he’d have a word with his brother Torak about that particular problem, pointing out to him that if any kind of general war broke out, the Gods themselves would inevitably be drawn in, and that would be disastrous. ‘Methinks I can make him see reason,’ Aldur told us. Reason? Torak? Sometimes my Master’s optimism got the better of him.
As I recall, he had been absently fondling that strange grey stone of his as we made our reports. He’d had the thing for so long that I don’t think he even realized that it was in his hand. Over the years since he’d spoken with UL about it, I don’t think he’d once put it down, and it somehow almost became a part of him.
It was naturally Belzedar who noticed it. I wonder how everything might have turned out if he hadn’t. ‘What is that strange jewel, Master?’ he asked. Better far that his tongue had fallen out before he asked that fatal question.
‘This Orb?’ Aldur replied, holding it up for all of us to see. ‘In it lies the fate of the world.’ It was then for the first time that I noticed that the stone seemed to have a faint blue flicker deep inside of it. It was, as I think I’ve mentioned before, polished by a thousand years or more of our Master’s touch, and it was now, as Belzedar had so astutely noticed, more a jewel than a piece of plain, country rock.
‘How can so small an object be so important, Master?’ Belzedar asked. That’s another question I wish he’d never thought of. If he’d just been able to let it drop, none of what’s happened would have happened, and he wouldn’t be in his present situation. Despite all of our training, there are some questions better left unanswered.
Unfortunately, our Master had a habit of answering questions, and so things came out that might better have been left buried. If they had, I might not currently be carrying a load of guilt which I’m not really strong enough to bear. I’d rather carry a mountain than carry what I did to Belzedar. Garion might understand that, but I’m fairly sure none of the rest of my savage family would. Regrets? Yes, of course I have regrets. I’ve got regrets stacked up behind me at least as far as from here to the moon. But we don’t die from regret, do we? We might squirm a little, but we don’t die.
And our Master smiled at my brother Belzedar, and the Orb grew brighter. I seemed to see images flickering dimly within it. ‘Herein lies the past,’ our Master told us, ‘and the present, and the future, also. This is but a small part of the virtue of the Orb. With it may man – or earth herself – be healed or destroyed. Whatsoever man or God would do, though it be beyond even the power of the Will and the Word, with this Orb may it come to pass.’
‘Truly a wondrous thing, Master,’ Belzedar said, looking a bit puzzled, ‘but still I fail to understand. The jewel is fair, certainly, but in fine it is yet but a stone.’
‘The Orb hath revealed the future unto me, my son,’ our Master replied sadly. ‘It shall be the cause of much contention and great suffering and vast destruction. Its power reaches from where it now lies to blow out