"Give me to taste, O Song, the sweet beverage of eloquence, that precious art which opens the gate of diction. I dream night and day of the benefits of that noble talent. What other can be compared with it? The sage who knows how to appreciate it, puts forth all his efforts for its acquisition. It is eloquence which gives celebrity to persons of merit. The brave ought to esteem eloquence, for it immortalizes the names of heroes. It is through the science of speaking well that the noble actions of antiquity have come down to us; the language of the calam has perpetuated remarkable deeds. What would have become of the names of Rustam, Cyrus, and Afraciab, if eloquence had not preserved their memory like the recital of a remote dream? It is by the pearls of elocution that the sweet relations between distant friends are preserved. The study of this sublime art is like a market always filled with buyers. It will remain in the world as long as the ear shall be sensible to harmony, or the heart to persuasion."
This is followed by a sort of prospectus, elegantly written, of course with the oriental ornaments of alliteration and antithesis, in which the editors proclaim the usefulness of instruction to the cause of religion and morality. These are the ends they have in view in the publication of the new journal, and they appeal to those who approve of their purposes to encourage rather than criticise their efforts. To prove how much easier it is to criticise than to do well the thing criticised, they cite the well known fable of the miller, his son, and the ass. In publishing a new periodical, they consider that they are merely supplying a want of the public, which desires to be informed as to passing events, new discoveries in science, the proceedings in lawsuits, &c. This journal will interest all classes of readers, not only people in easy circumstances who live on their income, but merchants and mechanics, who will find in it intelligence of which they stand in need. Those who find in it articles not in their line, are advised not to be vexed thereat, but to reflect that they may be agreeable and useful to others, and that a journal ought to contain the greatest possible variety. For the rest, the editors will thankfully receive such information and suggestions as their friends may choose to give them. Their prospectus concludes with a panegyric on the English government, for favoring education among the natives, saying that not only speculative, but practical knowledge is necessary, as says the poet-philosopher Saadi: "Though thou hast knowledge, if thou dost not apply the same, thou art of no more value than the ignorant; thou art like an ass laden with books."
Next they give a table of the chain of human knowledge, by way of programme of the subjects which will be likely to be discussed in the journal. This is followed by political and miscellaneous news from Persia, Cabul, Bombay, Aoude, and Calcutta, and other provinces. Under the last head is a statement of the present population of the capital of British India, as follows:
The second number opens with an article of above five columns, on the inconvenience of not knowing what is taking place, or of knowing it imperfectly, followed by a second article of two columns on astronomy, and the discovery of planets, by way of introduction to an account of the discovery of Parthenope, which took place at Naples the 10th of May last.
This is followed by news and advertisements of new books, published from the printing office of the paper. In the third number there is in the news department an article on the marvellous news from Europe, in which the editors speak of the scientific progress of the Europeans, and the astonishing discoveries which daily occur among them. In this connection they mention a singular experiment tried by a geologist of Stockholm. This savant having found a frog living after having been six or seven years in the ground, without air or food, concluded that men might live in that way for hundreds of years. Accordingly he solicited and obtained from the government, permission to try it for twenty-five years on a woman aged twenty. This piece of information is given with satisfaction, and the editors refer to the fact that some years since a faquir appeared at the court of Runjeet Singh, asking to be buried for several days, which was done. When the time arrived he was disinterred, as much alive as ever. The editors add, that although many Englishmen saw this, they had not believed it, but that this intelligence from Stockholm ought to convince them. The same number contains some remarks on the Ambassador of Nepaul, who was then in Europe. The following is our translation of this article:
"Jung Bahâdur, has thought best to visit Paris, the capital of France, before returning to India. The first Indian who visited Paris was Râm Mohan Roy, who was succeeded by Dwarkánath Thakur and others. But these were not true Hindoos, of the good school, for they were of the sect of Râm Mohan [who established a sort of philosophic religion under the name of Brahma-Sabhâ, or the "Reunion of Deists"]. General Jung Bahâdur, Kunwar, Rânâji, and his brothers are then in reality, the first orthodox Hindoos who have honored Europe with their presence. We do not know how these personages can have followed the prescriptions of the schastars in their passage across the ocean, but we learn by the news from Europe, that they have not taken a single meal with the English, and have neither eaten nor drank with them, though this does not render it certain that they have been free from fault in other respects. It is said beside, that in order to repair every thing, when the Ambassador returns to Nepaul, the King will cast water upon him and thus will purify his pabitra [Brahaminic insignia]. Should this arrangement take place and be adopted in other parts of Hindostan, we can believe that many Hindoos of every class will go to feast their eyes with the marvels of Europe."
Original Poetry
MUSIC
Music, how strange her power! her varied strains
Thrill with a magic spell the human heart.
She wakens memory—brightens hope—the pains,
The joys of being at her bidding start.
Now to her trumpet-call the spirit leaps;
Now to her brooding, tender tones it weeps.
Sweet music! is she portion of that breath
With which the worlds were born—on which they wheel?
One of lost Eden's tones, eluding death,
To make man what is best within him feel!
Keep open his else sealed up depths of heart,
And wake to active life the better part
Of his mixed nature, being thus the tie
That links us to our God, and draws us toward the sky!
Authors and Books
In a late number of the Archives for Scientific Information Concerning Russia, a Russian publication, are some interesting facts upon the colonization of Siberia, and its present population. It seems that that country began to be settled in the reign of the Czar Alexis Michaelowich, who issued a law requiring murderers, after suffering corporeal punishment and three years' imprisonment, to be sent to the frontier cities, among which the towns of Siberia were then included. Indeed, under the Empress Elizabeth Petrowna (1741—1761),