Major Poussin returned to France early in 1832, in the hope to coöperate in rendering popular in his own country some of the political institutions of the United States, to which he always attributed our great prosperity; but he was not fortunate enough to be admitted to active official life. He employed himself in his profession of surveyor, and superintended several important public works, and frequently in pamphlets and in contributions to the journals, labored for the dissemination of American ideas. At last, when the Revolution of February, 1848, broke out, he was chosen, with the greatest unanimity by the Provisional Government, to be the Representative of Republican France near the Government of the United States. It was deemed the highest compliment of which France was capable, that she sent as her minister the citizen most conversant with our affairs, and most eminent for admiration of our institutions. His arrival in this country, and the misunderstanding with the cabinet at Washington, which resulted in his recall by President Bonaparte, cannot have been forgotten by the observant reader. We believe that few who have carefully studied the conduct of Major Poussin in that affair, will be disposed, in the slightest degree, to censure him, while the entire history will readily be consigned to oblivion by the American who is in any degree sensitive upon the subject of our national honor.
Guillaumin et Cie, the well known Parisian publishers, are about to add to their Collection des Principaux Economistes several American works in this department. One volume, at least, will be devoted to Henry C. Carey's masterly compositions, with a preface and commentaries; another volume will be given to the Free Trade party, and will embrace the best things of Mr. Walker, Mr. Raguet, Mr. Cardozo, Henry Middleton, Dr. Wayland, &c.; and essays by Mr. Phillips, Horace Greeley, and other Protectionists, will probably constitute another. The Collection now embraces Quesnay, Turgot, Dupont Nemours, Le Tronne, the Says, Galliani, de Montyon, Condillac, Lavoisier, Adam Smith, Hume, Ricardo, Malthus, Bentham, and a dozen more. The only American name in the list is that of Franklin quoted in the first volume of the Melanges, edited by Daire and Molinari.
Joseph Gales, of the National Intelligencer, has lately published several leading articles of such compactness and completeness, such weight and dignity, as distinguish only the greatest compositions in philosophy and upon affairs. The intellectual force acting through the press of this country is habitually underrated. There are a dozen journals here which may be advantageously compared with any in Europe, with the single exception of the Times. It would perhaps seem invidious to point them out, from the greater number that are conducted with ability and energy; but it will not be objected by any one who has the right to express an opinion in the case, if we say that Mr. Gales is of the first rank of public men who have ever influenced or illustrated the course of events by written eloquence or argument. The leading articles from his hand which in the last twenty-five years have appeared in the National Intelligencer, would fill many volumes; and if collected and so submitted to one view, they would astonish by their variety, by the extraordinary resources of information which they evince, by their soundness of logic, elevation of sentiment, and uniform adaptation to their several purposes. If they lack the pungent wit, and fiery energy of phrase, and adroitly venomous spirit of "Junius," they have, with their nobler calmness and uniform candor, a far wider sweep, a subtler apprehension of consequences, and a more statesmanlike aim and capacity. The diction of "Junius" was calculated to arrest attention, by its glitter and strength, and by its freshness; for it was in style, after all, that he was most creative, and since his style has by imitation become familiar, it is for the mystery of their authorship only that his works have continued eminence. As materials for history, and as suggestive guides of policy, we have in American literature very few works so important as the leading articles of Joseph Gales would constitute, fitly arranged, and illustrated by such notes as he could readily furnish, necessary now on account of the time since some of them were originally printed.
The Rev. Henry T. Cheever's "Whale and his Captors," (published last year by the Harpers,) has been reprinted in London under the title of "The Whaleman's Adventures in the Northern Ocean," with a highly and justly commendatory introduction by the Rev. W. Scoresby, D.D. F.R.S. We have great pleasure in recording evidences of the popularity of such works as Mr. Cheever's. They have a manly as well as a Christian spirit, and are needed to counteract the influences of the many infidel books in which the effects of the Christian civilization in the Island World are systematically misrepresented. We learn that Mr. Cheever is now engaged upon "The Autobiography of Captain Obadiah Conger," who was fifty years a mariner from the port of New-York. He is editing the MS. of the deceased sailor for the Harpers.
Mr. Job R. Tyson, whose careful researches respecting the colonial history of Pennsylvania have illustrated his abilities and his predilections in this line, is about to proceed to Europe, for the consultation of certain documents connected with the subject, preparatory to the publication of his "History of the American Colonies," a work in which, doubtless, he will not be liable to the reproach of histories written by New-Englanders, that they exaggerate the virtues and the influence of the Puritans. Mr. Tyson is of the best stock of the Philadelphia Quakers, and the traditional fame of his party will not suffer in his hands.
Mr. Henry James, the author of "Moralism and Christianity," must certainly be regarded by all who come into his fit audience as one of the greatest living masters of metaphysics. Mr. James has never been mentioned in the North American Review; but then, that peculiarly national work has not in all its seventy volumes an article upon Jonathan Edwards, whom Robert Hall, Dr. Chalmers, Dugald Stuart, Sir James Mackintosh, Kant, Cousin, and a hundred others scarcely less famous, have regarded as the chief glory in our intellectual firmament; it has never let its light shine upon the pages of Legaré; it has preserved the most profound silence respecting Henry Carey, William R. Williams, and Addison Alexander; so that it must not be considered altogether conclusive as to Mr. James's merits that he has not had the seal of the North American's approval. We regard him as one of the great metaphysicians of the time, not because, like Comte, he has evolved with irresistible power and majestic order any grand and complete system, but because he has brought to the discussion of the few questions he has attempted, so independent a spirit, so pure a method, such expansive humanity, and such ample resources of learning, as separately claim admiration, and combined, constitute a teacher of the most dignified rank, who can and will influence the world. We do not altogether agree with Mr. James; on the contrary, we have been regarded as particularly grim in our conservatism; but we are none the less sensible of Mr. James's surpassing merits as a writer upon the philosophy of society. We dedicate this paragraph to him on account of the series of lectures he has just delivered in New-York, upon "The Symbolism of Property," "Democracy and its Issues," "The Harmony of Nature and Revelation," "The Past and Future Churches," &c. We understand that these splendid dissertations will be given to the public in the more acceptable form of a volume. The popular lecture is not a suitable medium for such discussions, or certainly not for such thinking: one of Mr. James's sentences, diluted to the lecture standard, would serve