Execution of Beauharnais.
Josephine did not receive this letter until after her husband's execution. The next afternoon one of the daily papers was brought into the prison of the Carmelites. Josephine anxiously ran her eye over the record of the executions, and found the name of her husband in the fatal list. She fell senseless to the floor in a long-continued swoon. When consciousness returned, she exclaimed at first, in the delirium of her anguish, "O God, let me die! let me die! There is no peace for me but in the grave." And then again a mother's love, as she thought of her orphan children, led her to cling to the misery of existence for their sake. Soon, however, the unpitying agents of the revolutionary tribunal came to her with the announcement that in two days she was to be led to the Conciergerie, and thence to her execution.
In the following letter Josephine informed her children of the death of their father, and of her own approaching execution. It is a letter highly characteristic of this wonderful woman in the attempt, by the assumption of calmness, to avoid as far as possible lacerating the feelings of Eugene and Hortense.
Josephine to her children.
"The hand which will deliver this to you is faithful and sure. You will receive it from a friend who knows and has shared my sorrows. I know not by what accident she has hitherto been spared. I call this accident fortunate; she regards it as a calamity. 'Is it not disgraceful to live,' said she yesterday, 'when all who are good have the honor of dying?' May Heaven, as the reward of her courage, refuse her the fatal honor she desires.
"As to me, I am qualified for that honor, and I am preparing myself for receiving it. Why has disease spared me so long? But I must not murmur. As a wife, I ought to follow the fate of my husband, and can there now be any fate more glorious than to ascend the scaffold? It is a patent of immortality, purchased by a prompt and pleasing death.
"My children, your father is dead, and your mother is about to follow him. But as before that final stroke the assassins leave me a few moments to myself, I wish to employ them in writing to you. Socrates, when condemned, philosophized with his disciples. A mother, on the point of undergoing a similar fate, may discourse with her children.
"My last sigh will be for you, and I wish to make my last words a lasting lesson. Time was, when I gave you lessons in a more pleasing way. But the present will not be the less useful, that it is given at so serious a moment. I have the weakness to water it with my tears. I shall soon have the courage to seal it with my blood.
"Hitherto it was impossible to be happier than I have been. While to my union with your father I owed my felicity, I may venture to think and to say that to my character I was indebted for that union. I found in my heart the means of winning the affection of my husband's relations. Patience and gentleness always succeed in gaining the good-will of others. You also, my dear children, possess natural advantages which cost little, and are of great value. But you must learn how to employ them, and that is what I still feel a pleasure in teaching you by my example.
"Here I must record the gratitude I owe to my excellent brother-in-law, who has, under various circumstances, given me proofs of the most sincere friendship, though he was of quite a different opinion from your father, who embraced the new ideas with all the enthusiasm of a lively imagination. He fancied liberty was to be secured by obtaining concessions from the king, whom he venerated. But all was lost, and nothing gained but anarchy. Who will arrest the torrent? O God! unless thy powerful hand control and restrain it, we are undone.
"For my part, my children, I am about to die, as your father died, a victim of the fury he always opposed, but to which he fell a sacrifice. I leave life without hatred of France and its assassins, whom I despise. But I am penetrated with sorrow for the misfortunes of my country. Honor my memory in sharing my sentiments. I leave for your inheritance the glory of your father and the name of your mother, whom some who have been unfortunate will bear in remembrance."
Chapter II.
The Marriage of Josephine and
General Bonaparte
Release of Josephine.
The day before Josephine was to be led to her execution there was a new revolution in Paris. Robespierre and the party then in power were overthrown. From condemning others, they were condemned themselves. They had sent hundreds, in the cart of the executioner, to the guillotine. Now it was their turn to take that fatal ride, to ascend the steps of the scaffold, and to have their own heads severed by the keen edge of the knife. Those whom they had imprisoned were set at liberty.
As Josephine emerged from the gloom of her prison into the streets of Paris, she found herself a widow, homeless, almost friendless, and in the extreme of penury. But for her children, life would have been a burden from which she would have been glad to be relieved by the executioner's axe. The storms of revolution had dispersed all her friends, and terror reigned in Paris. Her children were living upon the charity of others. It was necessary to conceal their birth as the children of a noble, for the brutal threat of Marat ever rang in her ears, "We must exterminate all the whelps of aristocracy."
Apprenticeship of Eugene and Hortense.
Hoping to conceal the illustrious lineage of Eugene and Hortense, and probably also impelled by the necessities of poverty, Josephine apprenticed her son to a house carpenter, and her daughter was placed, with other girls of more lowly birth, in the shop of a milliner. But Josephine's beauty of person, grace of manners, and culture of mind could not leave her long in obscurity. Every one who met her was charmed with her unaffected loveliness. New friends were created, among them some who were in power. Through their interposition, a portion of her husband's confiscated estates was restored to her. She was thus provided with means of a frugal support for herself and her children. Engaging humble apartments, she devoted herself entirely to their education. Both of the children were richly endowed; inheriting from their mother and their father talents, personal loveliness, and an instinctive power of attraction. Thus there came a brief lull in those dreadful storms of life by which Josephine had been so long buffeted.
Napoleon Bonaparte.
Josephine and Napoleon.
But suddenly, like the transformations of the kaleidoscope, there came another and a marvellous change. All are familiar with the circumstances of her marriage to the young and rising general, Napoleon Bonaparte. This remarkable young man, enjoying the renown of having captured Toulon, and of having quelled a very formidable insurrection in the streets of Paris, was ordered by the then existing Government to disarm the whole Parisian population, that there might be no further attempt at insurrection. The officers who were sent, in performance of this duty, from house to house, took from Josephine the sword of her husband, which she had preserved as a sacred relic. The next day Eugene repaired to the head-quarters of General Bonaparte to implore that the sword of his father might be restored to him. The young general was so much impressed with the grace and beauty of the boy, and with his artless and touching eloquence, that he made many inquiries respecting his parentage, treated him with marked tenderness, and promptly restored the sword. Josephine was so grateful for the kindness of General Bonaparte to Eugene, that the next day she drove to his quarters to express a mother's thanks. General Bonaparte was even more deeply impressed with the grace and loveliness of the mother than he had been with the child. He sought her acquaintance; this led to intimacy, to love, and to the proffer of marriage.
In the following letter to a friend Josephine expressed her views in reference to her marriage with General Bonaparte:
Josephine to her aunt.
"I am urged, my dear, to marry again by the advice of all my friends, and I may almost say, by the commands of my aunt and the prayers of my children. Why are you not here to help me by your advice, and to tell me whether I ought or not to consent to a union which certainly seems calculated to relieve me from the discomforts of my present situation? Your friendship would render you clear-sighted to my interests, and a word from you would suffice to bring me to a decision.
"Among