"Ah, well, Sidney repented of that, afterwards." He seemed to cling to his memory, and to turn from every fault to his joviality, as a thing he could not enough delight to remember.
Truly, wit, like charity, covers a multitude of sins. A man who has the faculty of raising a laugh in this sad, earnest world is remembered with indulgence and complacency, always.
There were several other persons of note present at this breakfast, whose conversation I had not an opportunity of hearing, as they sat at a distance from me. There was Lord Glenelg, brother of Sir Robert Grant, governor of Bombay, whose beautiful hymns have rendered him familiar in America. The favorite one, commencing "When gathering clouds around I view," was from his pen. Lord Glenelg, formerly Sir Charles Grant, himself has been the author of several pieces of poetry, which were in their time quite popular.
The historian Hallam was also present, whose Constitutional History, you will remember, gave rise to one of Macaulay's finest reviews; a quiet, retiring man, with a benignant, somewhat sad, expression of countenance. The loss of an only son has cast a shadow over his life. It was on this son that Tennyson wrote his "In Memoriam."
Sir Robert H. Inglis was also present, and Mr. S. held considerable conversation with him. Knowing that he was both high tory and high church, it was an agreeable surprise to find him particularly gentle and bland in manners, earnest and devout in religious sentiment. I have heard him spoken of, even among dissenters, as a devout and earnest man. Another proof this of what mistakes we fall into when we judge the characters of persons at a distance, from what we suppose likely to be the effect of their sentiments. We often find the professed aristocrat gentle and condescending, and the professed supporter of forms spiritual.
I think it very likely there may have been other celebrities present, whom I did not know. I am always finding out, a day or two after, that I have been with somebody very remarkable, and did not know it at the time.
After breakfast we found, on consulting our list, that we were to lunch at Surrey parsonage.
Of all the cities I was ever in, London is the most absolutely unmanageable, it takes so long to get any where; wherever you want to go it seems to take you about two hours to get there. From the West End down into the city is a distance that seems all but interminable. London is now more than ten miles long. And yet this monster city is stretching in all directions yearly, and where will be the end of it nobody knows. Southey says, "I began to study the map of London, though dismayed at its prodigious extent. The river is no assistance to a stranger in finding his way; there is no street along its banks, and no eminence from whence you can look around and take your bearings."
You may take these reflections as passing through my mind while we were driving through street after street, and going round corner after corner, towards the parsonage.
Surrey Chapel and parsonage were the church and residence of the celebrated Kowland Hill. At present the incumbent is the Rev. Mr. Sherman, well known to many of our American clergy by the kind hospitalities and attentions with which he has enriched their stay in London. The church maintains a medium rank between Congregationalism and Episcopacy, retaining part of the ritual, but being independent in its government. The kindness of Mr. Sherman had assembled here a very agreeable company, among whom were Farquhar Tupper, the artist Cruikshank, from whom I received a call the other morning, and Mr. Pilatte, M. P. Cruikshank is an old man with gray hair and eyebrows, strongly marked features, and keen eyes. He talked to me something about the promotion of temperance by a series of literary sketches illustrated by his pencil.
I sat by a lady who was well acquainted with Kingsley, the author of Alton Locke, Hypatia, and other works, with whom I had some conversation with regard to the influence of his writings.
She said that he had been instrumental in rescuing from infidelity many young men whose minds had become unsettled; that he was a devoted and laborious clergyman, exerting himself, without any cessation, for the good of his parish.
After the company were gone I tried to get some rest, as my labors were not yet over, we being engaged to dine at Sir Edward Buxton's. This was our most dissipated day in London. We never tried the experiment again of going to three parties in one day.
By the time I got to my third appointment I was entirely exhausted. I met here some, however, whom I was exceedingly interested to see; among them Samuel Gurney, brother of Elizabeth Fry, with his wife and family. Lady Edward Buxton is one of his daughters. All had that air of benevolent friendliness which is characteristic of the sect.
Dr. Lushington, the companion and venerable associate of Wilberforce and Clarkson, was also present. He was a member of Parliament with Wilberforce forty or fifty years ago. He is now a judge of the admiralty court, that is to say, of the law relating to marine affairs. This is a branch of law which the nature of our government in America makes it impossible for us to have. He is exceedingly brilliant and animated in conversation.
Dr. Cunningham, the author of World without Souls, was present. There was there also a master of Harrow School.
He told me an anecdote, which pleased me for several reasons; that once, when the queen visited the school, she put to him the inquiry, "whether the educational system of England did not give a disproportionate attention to the study of the ancient classics." His reply was, "that her majesty could best satisfy her mind on that point by observing what men the public schools of England had hitherto produced;" certainly a very adroit reply, yet one which would be equally good against the suggestion of any improvement whatever. We might as well say, see what men we have been able to raise in America without any classical education at all; witness Benjamin Franklin, George Washington, and Roger Sherman.
It is a curious fact that Christian nations, with one general consent, in the early education of youth neglect the volume which they consider inspired, and bring the mind, at the most susceptible period, under the dominion of the literature and mythology of the heathen world; and that, too, when the sacred history and poetry are confessedly superior in literary quality. Grave doctors of divinity expend their forces in commenting on and teaching things which would be utterly scouted, were an author to publish them in English as original compositions. A Christian community has its young men educated in Ovid and Anacreon, but is shocked when one of them comes out in English with Don Juan; yet, probably, the latter poem is purer than either.
The English literature and poetry of the time of Pope and Dryden betray a state of association so completely heathenized, that an old Greek or Roman raised from the dead could scarce learn from them that any change had taken place in the religion of the world; and even Milton often pains one by introducing second-hand pagan mythology into the very shadow of the eternal throne. In some parts of the Paradise Lost, the evident imitations of Homer are to me the poorest and most painful passages.
The adoration of the ancient classics has lain like a dead weight on all modern art and literature; because men, instead of using them simply for excitement and inspiration, have congealed them into fixed, imperative rules. As the classics have been used, I think, wonderful as have been the minds educated under them, there would have been more variety and originality without them.
With which long sermon on a short text, I will conclude my letter.
LETTER XX
Thursday, May 12. My dear I.:—
Yesterday, what with my breakfast, lunch, and dinner, I was, as the fashionable saying is, "fairly knocked up." This expression, which I find obtains universally here, corresponds to what we mean by being "used up." They talk of Americanisms, and I have a little innocent speculation now and then concerning Anglicisms. I certainly find several here for which I can perceive no more precedent in the well of "English undefiled," than for some of ours; for instance, this being "knocked up," which is variously inflected, as, for example, in the form of a participial adjective, as a "knocking up" affair; in the form of a noun, as when they say "such a person has got quite a knocking up," and so on.
The fact is, if we had ever had any experience in London life we should not have made three engagements in one day. To my simple eye it is quite amusing to see how they manage the social machine