“I am a scribe in the chief school....”
“And sacrificest to strange gods....”
“No, I do not sacrifice, and I have kept my faith in the promise, Amram. I have entered this temple in order to learn the secrets of the wise, and to open from within the fortress which holds Israel captive.”
“Secrets? Why should the Highest be secret?”
“Because the common people only understand what is low.”
“You do not yourself believe in these animals which you call sacred?”
“No, they are only symbols—visible signs to body forth the invisible. We priests and scribes revere the Only One, the Hidden, under His visible shape, the Sun, giver and sustainer of life. You remember, when we were young, how Pharaoh Amenophis the Fourth forcibly did away with the ancient gods and the worship of the sacred animals. He passed down the river from Thebes proclaiming the doctrine of the Unity of God. Do you know whence he derived that doctrine? From the Israelites, who, after Joseph’s marriage to Asenath, daughter of the High Priest of On, increased in numbers, and even married daughters of the house of Pharaoh. But after the death of Amenophis the old order was restored, the King again resided at Thebes, and the ancient gods were brought out again, all to please the people.”
“And you continue to honour the Only One, the Hidden, the Eternal.
“Yes, we do.”
“Is, then, your God not the same as the God of Abraham, Isaac, and Jacob?”
“Probably, since there is only One.”
“It is strange. Why, then, do you persecute the Hebrews?”
“Foreigners are not generally loved. You know that our Pharaoh has lately conquered the Syrian race of Hittites.”
“In the land of Canaan and the region round about, in the land of our fathers, and of the promise. Do you see, the Lord of Zebaoth, our God, sends him to prepare the way for our people?”
“Do you still believe in the promise?”
“As surely as the Lord liveth! And I am told that the time will be soon fulfilled when we shall leave our bondage, and go to the promised land.”
The scribe did not answer, but his face expressed simultaneously doubt in Amram’s declaration, and the certainty of something quite different which would soon happen. Amram, who did not wish to have his faith shaken by any kind of explanations, let the subject drop, and spoke of something indifferent.
“That is a strange staircase.”
“It is an elevator, and not a staircase.”
Amram glanced up at the domed roof, and found a new pretext for continuing the conversation, which he did not wish to drop.
“Does that represent the sky?” he asked.
“Yes.”
“And its secrets?”
“Ah, the secrets? They are accessible to all who can understand them.”
“Tell them in a few words.”
“Astronomy is not my province, and I know little of it, but still I will tell you in a few words. The vault up there represents the sky, the board lying on the table, the earth. Now the wise speak thus: In the beginning Earth (Sibu) and Heaven (Nuit) lay near each other. But the god of air and of sunlight (Shu) raised the sky, and set it as a vault over the earth. The fixed constellations which we know form as it were an impression, like that of a seal on wax, of the earth, and when the learned study the stars, they can find out the unknown parts of our earth. Look at the constellations which you know. In the north the Great Bear; in the south, at a certain season of the year, the Hunter (Orion), with four stars at the corners and three stars in the middle. These three we Hebrews call Jacob’s Staff, and through the uppermost of them passes the sky-gauge or equator, which corresponds to the earth-gauge where the sources of our Nile are said to be.
“You know also the constellation which we specially love—the River (Nile). Look, how it flees from the Hunter (Orion), and makes as many windings as the Nile here on earth. Therefore he who wishes to learn the hidden secrets of earth must learn them from the sky. Our wise men know only the lands which lie towards the east; but those which lie in the north under the Great Bear are unknown to us, as also are the lands towards the west. But it looks as though the lands of the Bear had great destinies assigned to them. Their numbers are four and three, like those of the Hunter. Three represents the Divine with its attributes, four denotes the most perfect possible: three and four together form the mysterious number seven. To gods sacrifices are offered with the unequal number, three; to men, with the equal number four.
“This is about all that I have cursorily understood of the secrets of the sky. If you now wish to understand some of the secrets of the earth, let us consider the tombs of the Pharaohs. These, apart from their ostensible purposes of being tombs, have also a hidden one—i.e. to conceal in their numbers and proportions the discoveries of the learned regarding the mutual relations of Sibus and Nuits. In the first place, the sepulchre of the Pharaohs, or the Pyramid, operates with the numbers four and three; the base with four, the sides with three. That was indeed one of the secrets of the sky. But the base of the Great Pyramid is 365 ells broad. There you have the 365 days of the year. Now the triple side of the Pyramid is 186 great ells, or a stadium long. There you see where our road-measures come from.
“If you multiply the breadth of the base with the number 500, which is about double the breadth measured in great ells, you obtain a length which is equivalent to 1/360 of the whole orbital path of the sun in a year, since the number of days in a lunar year is 360. This length represents four minutes, and those who live a degree west of us see the sun rise four minutes later than we do.
“This is all I remember about numbers and proportions. If you wish to learn more—for example, why the sides of the pyramid are inclined at an angle of 5l°—you must ask the astronomers. The steps to the funereal chamber, on the other hand, are inclined at an angle of 27°. This corresponds to the difference between the axis of the universe and the axis of the earth.”
Amram had listened with special attention to the learned scribe’s explanation of the tombs of the Pharaohs, and when Reuben mentioned numbers he concentrated his attention still more, as though he wished to fix something in his mind. Finally he interrupted him, and began to speak: “You just now mentioned 27°. Good! That is not the inclination of the axis of the universe, but of the Milky Way, which probably is the real axis and lies 27° north of the heavenly equator, while the inclination of the earth’s axis to the orbit of the sun is 23°. But you have forgotten the third Pyramid, that of Menkheres, the base of which is 107 great ells broad. This number 107 we find again three or five times in the universe; there are 107 smaller suns between the earth and the sun; 107 is the distance of the planet Venus, and also of Jupiter from the sun.”
Reuben started. “What? Where did you get all that? Here you let me stand, and make a fool of me! Where have you learnt that?”
“From our oldest and wisest, who have preserved the memories of their home at Ur in Chaldaea. You despise Assur, you men of Egypt, for you believe the Nile is the centre of the earth. But there are many centres in the infinite. Behind Assur, on the Tigris and Euphrates, there lies another land with another river. It is called the Land of the Seven Rivers, because its river debouches into seven mouths as the Nile does.”
“The Nile has seven arms, as you say, like the seven-branched candlestick!
“That betokens the Light of the world, which shall shine from every land where a river divides itself in order to flow into the sea. The rivers, you see, are the blood-vessels of the earth, and as these carry blue and red blood alternately, so our land has its Blue Nile and its Red Nile. The Blue Nile is poisonous like dark blood, and the Red is fertilising, life-giving, like red blood. So everything created has its counterpart above in heaven and below on earth, for all is one, and the Lord of all is One—One and the Same.”
Reuben kept silence and