The addresses of a new suitor soon after furnished Elizabeth with an occasion of gratifying the queen by fresh demonstrations of respect and duty. The king of Sweden was earnestly desirous of obtaining for Eric his eldest son the hand of a lady whose reversionary prospects, added to her merit and accomplishments, rendered her without dispute the first match in Europe. He had denied his son's request to be permitted to visit her in person, fearing that those violences of temper and eccentricities of conduct of which this ill-fated prince had already given strong indications, might injure his cause in the judgement of so discerning a princess. The business was therefore to be transacted through the Swedish ambassador; but he was directed by his sovereign to make his application by a message to Elizabeth herself, in which the queen and council were not for the present to participate. The princess took hold of this circumstance as a convenient pretext for rejecting a proposal which she felt no disposition to encourage; and she declared that she could never listen to any overtures of this nature which had not first received the sanction of her majesty. The ambassador pleaded in answer, that as a gentleman his master had judged it becoming that his first application should be made to herself; but that should he be so happy as to obtain her concurrence, he would then, as a king, make his demand in form to the queen her sister. The princess replied, that if it were to depend on herself, a single life would ever be her choice; and she finally dismissed the suit with a negative.
On receiving some hint of this transaction, Mary sent for sir Thomas Pope, and having learned from him all the particulars, she directed him to express to her sister her high approbation of her proper and dutiful conduct on this occasion; and also to make himself acquainted with her sentiments on the subject of matrimony in general. He soon after transmitted to her majesty all the information she could desire, in the following letter:
"First after I had declared to her grace how well the queen's majesty liked of her prudent and honorable answer made to the same messenger; I then opened unto her grace the effects of the said messenger's credence; which after her grace had heard, I said, the queen's highness had sent me to her grace, not only to declare the same, but also to understand how her grace liked the said motion. Whereunto, after a little pause taken, her grace answered in form following: 'Master Pope, I require you, after my most humble commendations to the queen's majesty, to render unto the same like thanks that it pleased her highness, of her goodness, to conceive so well of my answer made to the same messenger; and herewithal, of her princely consideration, with such speed to command you by your letters to signify the same unto me: who before remained wonderfully perplexed, fearing that her majesty might mistake the same: for which her goodness, I acknowledge myself bound to honor, serve, love, and obey her highness during my life. Requiring you also to say unto her majesty, that in the king my brother's time there was offered me a very honorable marriage, or two; and ambassadors sent to treat with me touching the same; whereupon I made my humble suit unto his highness, as some of honor yet living can be testimonies, that it would like the same to give me leave, with his grace's favor, to remain in that estate I was, which of all others best liked me, or pleased me. And, in good faith, I pray you say unto her highness, I am even at this present of the same mind, and so intend to continue, with her majesty's favor: and assuring her highness I so well like this estate, as I persuade myself there is not any kind of life comparable unto it. And as concerning my liking the said motion made by the said messenger, I beseech you say unto her majesty, that to my remembrance I never heard of his master before this time; and that I so well like both the message and the messenger, as I shall most humbly pray God upon my knees, that from henceforth I never hear of the one nor the other: assure you that if he should eftsoons repair unto me, I would forbear to speak to him. And were there nothing else to move me to mislike the motion, other than that his master would attempt the same without making the queen's majesty privy thereunto, it were cause sufficient.'
"And when her grace had thus ended, I was so bold as of myself to say unto her grace, her pardon first required, that I thought few or none would believe but that her grace could be right well contented to marry; so that there were some honorable marriage offered her by the queen's highness, or by her majesty's assent. Whereunto her grace answered, 'What I shall do hereafter I know not; but I assure you, upon my truth and fidelity, and as God be merciful unto me, I am not at this time otherwise minded than I have declared unto you; no, though I were offered the greatest prince in all Europe.' And yet percase, the queen's majesty may conceive this rather to proceed of a maidenly shamefacedness, than upon any such certain determination30."
This letter appears to have been the last transaction which occurred between Mary and Elizabeth: from it, and from the whole of the notices relative to the situation of the latter thrown together in the preceding pages, it may be collected, that during the three last years of her sister's reign,—the period, namely, of her residence at Hatfield,—she had few privations, and no personal hardships to endure: but for individuals whom she esteemed, for principles to which her conscience secretly inclined, for her country which she truly loved, her apprehensions must have been continually excited, and too often justified by events the most cruel and disastrous.
The reestablishment, by solemn acts of the legislature, of the Romish ritual and the papal authority, though attended with the entire prohibition of all protestant worship, was not sufficient for the bigotry of Mary. Aware that the new doctrines still found harbour in the bosoms of her subjects, she sought to drag them by her violence from this last asylum; for to her, as to all tyrants, it appeared both desirable and possible to subject the liberty of thinking to the regulation and control of human laws.
By virtue of her authority as head of the English church,—a title which the murmurs of her parliament had compelled her against her conscience to resume after laying it aside for some time,—she issued an ecclesiastical commission, which wanted nothing of the Spanish inquisition but the name. The commissioners were empowered to call before them the leading men in every parish of the kingdom, and to compel them to bind themselves by oath to give information against such of their neighbours as, by abstaining from attendance at church or other symptoms of disaffection to the present order of things, afforded room to doubt the soundness of their belief. Articles of faith were then offered to the suspected persons for their signature, and on their simple refusal they were handed over to the civil power, and fire and faggot awaited them. By this barbarous species of punishment, about two hundred and eighty persons are stated to have perished during the reign of Mary; but, to the disgrace of the learned, the rich, and the noble, these martyrs, with the exception of a few distinguished ecclesiastics, were almost all from the middling or lower, some from the very lowest classes of society.
Amongst these glorious sufferers, therefore, the princess could have few personal friends to regret; but in the much larger number of the disgraced, the suspected, the imprisoned, the fugitive, she saw the greater part of the public characters, whether statesmen or divines, on whose support and attachment she had learned to place reliance.
The extraordinary cruelties exercised upon sir John Cheke, who whilst he held the post of preceptor to her brother had also assisted in her own education, must have been viewed by Elizabeth with strong emotion of indignation and grief.
It has been already mentioned, that after his release from imprisonment incurred in the cause of lady Jane Grey,—a release, by the way, which was purchased by the sacrifice of his landed property and all his appointments,—this learned and estimable person obtained permission to travel for a limited period. This was regarded as a special favor; for it was one of Mary's earliest acts of tyranny to prohibit the escape of her destined victims, and it was only by joining themselves to the foreign congregations of the reformed, who had license to depart the kingdom, or by eluding with much hazard the vigilance of the officers by whom the seaports were watched, that any of her protestant subjects had been enabled to secure liberty of conscience in a voluntary exile. It is a little remarkable that Rome should have