La Salle's imagination took fire. His resolution was soon formed; and he descended the St. Lawrence to Quebec, to gain the countenance of the Governor to his intended exploration. Few men were more skilled than he in the art of clear and plausible statement. Both the Governor, Courcelles, and the Intendant, Talon, were readily won over to his plan; for which, however, they seem to have given him no more substantial aid than that of the Governor's letters patent authorizing the enterprise. [Footnote: Talon, in his letter to the king, of 10 Oct. 1670, expresses himself as if the enterprise had originated with him.] The cost was to be his own; and he had no money, having spent it all on his seigniory. He therefore proposed that the Seminary, which had given it to him, should buy it back again, with such improvements as he had made. Queylus, the Superior, being favorably disposed towards him, consented, and bought of him the greater part; while La Salle sold the remainder, including the clearings, to one Jean Milot, an ironmonger, for twenty-eight hundred livres. [Footnote: Faillon, Colonie Française en Canada, iii. 288.] With this he bought four canoes, with the necessary supplies, and hired fourteen men.
Meanwhile, the Seminary itself was preparing a similar enterprise. The Jesuits at this time not only held, an ascendency over the other ecclesiastics in Canada, but exercised an inordinate influence on the civil government. The Seminary priests of Montreal were jealous of these powerful rivals, and eager to emulate their zeal in the saving of souls, and the conquering of new domains for the Faith. Under this impulse, they had, three years before, established a mission at Quinté, on the north shore of Lake Ontario, in charge of two of their number, one of whom was the Abbé Fénelon, elder brother of the celebrated Archbishop of Cambray. Another of them, Dollier de Casson, had spent the winter in a hunting-camp of the Nipissings, where an Indian prisoner, captured in the North-west, told him of populous tribes of that quarter, living in heathenish darkness. On this, the Seminary priests resolved to essay their conversion; and an expedition, to be directed by Dollier, was fitted out to this end.
He was not ill suited to the purpose. He had been a soldier in his youth, and had fought valiantly as an officer of cavalry under Turenne. He was a man of great courage; of a tall, commanding person; and uncommon bodily strength, of which he had given striking proofs in the campaign of Courcelles against the Iroquois, three years before. [Footnote: He was the author of the very curious and valuable Histoire de Montréal, preserved in the Bibliothèque Mazarine, of which a copy is in my possession. The Historical Society of Montreal has recently resolved to print it.] On going to Quebec, to procure the necessary outfit, he was urged by Courcelles to modify his plans so far as to act in concert with La Salle in exploring the mystery of the great unknown river of the West. Dollier and his brother priests consented. One of them, Galinée, was joined with him as a colleague, because he was skilled in surveying, and could make a map of their route. Three canoes were procured, and seven hired men completed the party. It was determined that La Salle's expedition, and that of the Seminary, should be combined in one; an arrangement ill suited to the character of the young explorer, who was unfit for any enterprise of which he was not the undisputed chief.
Midsummer was near, and there was no time to lose. Yet the moment was most unpropitious, for a Seneca chief had lately been murdered by three scoundrel soldiers of the fort of Montreal; and, while they were undergoing their trial, it became known that three other Frenchmen had treacherously put to death several Iroquois of the Oneida tribe,—in order to get possession of their furs. The whole colony trembled in expectation of a new outbreak of the war. Happily, the event proved otherwise. The authors of the last murder escaped: but the three soldiers were shot at Montreal, in presence of a considerable number of the Iroquois, who declared themselves satisfied with the atonement; and on this same day, the sixth of July, the adventurers began their voyage.
CHAPTER II. 1669-1671. LA SALLE AND THE SULPITIANS
THE FRENCH IN WESTERN NEW YORK.—LOUIS JOLIET.—THE SULPITIANS ON LAKE ERIE.—AT DETROIT.—AT SAUT STE. MARIE.—THE MYSTERY OF LA SALLE.—HE DISCOVERS THE OHIO.—HE DESCENDS THE ILLINOIS.—DID HE REACH THE MISSISSIPPI?
La Chine was the starting-point, and the combined parties, in all twenty- four men with seven canoes, embarked on the Lake of St. Louis. With them were two other canoes, bearing the party of Senecas who had wintered at La Salle's settlement, and who were now to act as guides. They fought their way upward against the perilous rapids of the St. Lawrence, then scarcely known to the voyager, threaded the romantic channels of the Thousand Islands, and issued on Lake Ontario. Thirty days of toil and exposure had told upon them so severely that not a man of the party, except the Indians, had escaped the attacks of disease in some form.
Their guides led them directly to the great village of the Senecas, near the banks of the Genesee, flattering them with the hope that they would here find other guides, to conduct them to the Ohio; and, in truth, the Senecas had among them a prisoner of one of the western tribes, who would have answered their purpose. The chiefs met in council: but La Salle had not yet mastered the language sufficiently to serve as spokesman; and a Dutch interpreter, brought by the priests, could not explain himself in French. The Jesuit Fremin was stationed at the village, and his servant came to their aid: but, as the two priests thought, wilfully misinterpreted them; and they also conceived the suspicion, perhaps uncharitable, that the Jesuits, jealous of their enterprise, had tampered with the Senecas, to thwart it. Be this as it may, the Indians proved impracticable, evaded their request for a guide, burned before their eyes the unfortunate western prisoner, and assured them that if they went to the Ohio the people of those parts would put them to death. As there were many among the Senecas who wished to kill them in revenge for the chief murdered near Montreal, and as these and others were at times in a frenzy of drunkenness with brandy brought from Albany, the position of the French was very hazardous. They remained, however, for a month; still clinging to the hope of obtaining guides. At length, an Indian from a village called Ganastogué, a kind of Iroquois colony at the head of Lake Ontario, offered to conduct them thither, assuring them that they would find what they sought. They left the Seneca town; coasted the south shore of the lake; passed the mouth of the Niagara, where they heard the distant roar of the cataract; and, five days after, reached Ganastogué. The inhabitants proved friendly, and La Salle received the welcome present of a Shawnee prisoner, who told them that the Ohio could he reached in six weeks, and that he would guide them to it. Delighted at this good fortune, they were about to set out; when they heard, to their astonishment, of the arrival of two other Frenchmen at a neighboring village. One of the strangers proved to be a man destined to hold a conspicuous place in the history of western discovery. This was Louis Joliet, a young man of about the age of La Salle. Like him, he had studied for the priesthood; but the world and the wilderness had conquered his early inclinations, and changed him to an active and adventurous fur-trader.
Talon had sent him to discover and explore the copper-mines of Lake Superior. He had failed in the attempt, and was now returning. His Indian guide, afraid of passing the Niagara portage lest he should meet enemies, had led him from Lake Erie, by way of Grand River, towards the head of Lake Ontario; and thus it was that he met La Salle and the Sulpitians.
This