"There are a number of us," said the stranger to Brenton, "who take turns at watching the sick-bed when a man is about to die, and when his spirit leaves his body, we are there to explain, or comfort, or console. Your death was so sudden that we had no warning of it. You did not feel ill before last night, did you?"
"No," replied Brenton. "I felt perfectly well, until after dinner last night."
"Did you leave your affairs in reasonably good order?"
"Yes," said Brenton, trying to recollect. "I think they will find everything perfectly straight."
"Tell me a little of your history, if you do not mind," inquired the other; "it will help me in trying to initiate you into our new order of things here."
"Well," replied Brenton, and he wondered at himself for falling so easily into the other's assumption that he was a dead man, "I was what they call on the earth in reasonably good circumstances. My estate should be worth $100,000. I had $75,000 insurance on my life, and if all that is paid, it should net my widow not far from a couple of hundred thousand."
"How long have you been married?" said the other.
"Only about six months. I was married last July, and we went for a trip abroad. We were married quietly, and left almost immediately afterwards, so we thought, on our return, it would not be a bad plan to give a Christmas Eve dinner, and invite some of our friends. That," he said, hesitating a moment, "was last night. Shortly after dinner, I began to feel rather ill, and went upstairs to rest for a while; and if what you say is true, the first thing I knew I found myself dead."
"Alive," corrected the other.
"Well, alive, though at present I feel I belong more to the world I have left than I do to the world I appear to be in. I must confess, although you are a very plausible gentleman to talk to, that I expect at any moment to wake and find this to have been one of the most horrible nightmares that I ever had the ill luck to encounter."
The other smiled.
"There is very little danger of your waking up, as you call it. Now, I will tell you the great trouble we have with people when they first come to the spirit-land, and that is to induce them to forget entirely the world they have relinquished. Men whose families are in poor circumstances, or men whose affairs are in a disordered state, find it very difficult to keep from trying to set things right again. They have the feeling that they can console or comfort those whom they have left behind them, and it is often a long time before they are convinced that their efforts are entirely futile, as well as very distressing for themselves."
"Is there, then," asked Brenton, "no communication between this world and the one that I have given up?"
The other paused for a moment before he replied.
"I should hardly like to say," he answered, "that there is no communication between one world and the other; but the communication that exists is so slight and unsatisfactory, that if you are sensible you will see things with the eyes of those who have very much more experience in this world than you have. Of course, you can go back there as much as you like; there will be no interference and no hindrance. But when you see things going wrong, when you see a mistake about to be made, it is an appalling thing to stand there helpless, unable to influence those you love, or to point out a palpable error, and convince them that your clearer sight sees it as such. Of course, I understand that it must be very difficult for a man who is newly married, to entirely abandon the one who has loved him, and whom he loves. But I assure you that if you follow the life of one who is as young and handsome as your wife, you will find some one else supplying the consolations you are unable to bestow. Such a mission may lead you to a church where she is married to her second husband. I regret to say that even the most imperturbable spirits are ruffled when such an incident occurs. The wise men are those who appreciate and understand that they are in an entirely new world, with new powers and new limitations, and who govern themselves accordingly from the first, as they will certainly do later on."
"My dear sir," said Brenton, somewhat offended, "if what you say is true, and I am really a dead man–"
"Alive," corrected the other.
"Well, alive, then. I may tell you that my wife's heart is broken. She will never marry again."
"Of course, that is a subject of which you know a great deal more than I do. I all the more strongly advise you never to see her again. It is impossible for you to offer any consolation, and the sight of her grief and misery will only result in unhappiness for yourself. Therefore, take my advice. I have given it very often, and I assure you those who did not take it expressed their regret afterwards. Hold entirely aloof from anything relating to your former life."
Brenton was silent for some moments; finally he said—
"I presume your advice is well meant; but if things are as you state, then I may as well say, first as last, that I do not intend to accept it."
"Very well," said the other; "it is an experience that many prefer to go through for themselves."
"Do you have names in this spirit-land?" asked Brenton, seemingly desirous of changing the subject.
"Yes," was the answer; "we are known by names that we have used in the preparatory school below. My name is Ferris."
"And if I wish to find you here, how do I set about it?"
"The wish is sufficient," answered Ferris. "Merely wish to be with me, and you are with me."
"Good gracious!" cried Brenton, "is locomotion so easy as that?"
"Locomotion is very easy. I do not think anything could be easier than it is, and I do not think there could be any improvement in that matter."
"Are there matters here, then, that you think could be improved?"
"As to that I shall not say. Perhaps you will be able to give your own opinion before you have lived here much longer."
"Taking it all in all," said Brenton, "do you think the spirit-land is to be preferred to the one we have left?"
"I like it better," said Ferris, "although I presume there are some who do not. There are many advantages; and then, again, there are many—well, I would not say disadvantages, but still some people consider them such. We are free from the pangs of hunger or cold, and have therefore no need of money, and there is no necessity for the rush and the worry of the world below."
"And how about heaven and hell?" said Brenton. "Are those localities all a myth? Is there nothing of punishment and nothing of reward in this spirit-land?"
There was no answer to this, and when Brenton looked around he found that his companion had departed.
CHAPTER III
William Brenton pondered long on the situation. He would have known better how to act if he could have been perfectly certain that he was not still the victim of a dream. However, of one thing there was no doubt—namely, that it was particularly harrowing to see what he had seen in his own house. If it were true that he was dead, he said to himself, was not the plan outlined for him by Ferris very much the wiser course to adopt? He stood now in one of the streets of the city so familiar to him. People passed and repassed him—men and women whom he had known in life—but nobody appeared to see him. He resolved, if possible, to solve the problem uppermost in his mind, and learn whether or not he could communicate with an inhabitant of the world he had left. He paused for a moment to consider the best method of doing this. Then he remembered one of his most confidential friends and advisers, and at once wished himself at his office. He found the office closed, but went in to wait for his friend. Occupying the time in thinking over his strange situation, he waited long, and only when the bells began to ring did he remember it was Christmas forenoon, and that his friend would not be at the office that day. The next moment he wished himself at his friend's house, but he was as unsuccessful as at the office; the friend was not at home. The household, however, was in