The moment that Cheenbuk felt the noose tighten on his legs he knew that it was all over with him. To run or fight with his legs tied would be impossible, so, like a true philosopher, he submitted to the inevitable and gave in. His captors, however, did not deem it wise or safe to relax their hold until they had swathed his body with deerskin thongs; then they removed the belt from his legs and assisted him to rise.
It is not the custom of Indians to indulge in much conversation with vanquished foes. They usually confine their attentions to scowling, torturing, and ultimately to killing and scalping them. The Dogribs who had captured Cheenbuk could not speak the Eskimo tongue, and being unaware of his linguistic powers, did not think it possible to speak to him, but one of their number stood by him on guard while the others dug a grave and buried the Indian whom he had slain.
We have already made reference to our young Eskimo’s unusually advanced views in regard to several matters that do not often—as far as we know—exercise the aboriginal mind. While he stood there watching the Indians, as they silently toiled at the grave, his thoughts ran somewhat in the following groove:—
“Poor man! Sorry I killed him, but if I had not he would have killed me—and then, perhaps, some of the women, for they had not got far away, and I don’t know how far the spouter can send its little arrows. I wonder if they are little. They must be surely, for I’ve never seen one. Hoi! hoi! what fools men are to kill one another! How much better to let each other alone! I have killed him, poor man! and they will kill me. What then? The ice and snow will come and go all the same. No one will be the better for it when we are gone. Some will surely be the worse. Some wife or mother may have to rub her eyes for him. No one will care much for me. But the walrus and the seal-hunt will not be so big when I am gone. I wonder if the Maker of all cares for these things! He must—else he would not have made us and put us here! Did he make us to fight each other? Surely not. Even I would not shape my spear to destroy my kayak—and he must be wiser than me. Yet he never speaks or shows himself. If I had a little child, would I treat it so? No—I must be wrong, and he must be right. Speech is not always with the tongue. Now it comes to my mind that we speak with the eyes when we look fierce or pleased. Perhaps he whispers to me inside, sometimes, and I have not yet learned to understand him.”
Cheenbuk had now dropped into one of his frequent reveries, or trains of thought, in which he was apt to forget all that was going on around him, and he did not waken from it until, the burial being concluded, one of the Indians touched him on the shoulder and pointed to Magadar, who had shouldered his gun and was entering the bushes.
Understanding this to be a command to follow, he stepped out at once. The others fell into line behind him, and thus, bound and a captive, our Eskimo turned his back finally—as he believed—on what we may style his native home—the great, mysterious northern sea.
Chapter Seven.
Flight and Misfortune
While the scene we have described was being enacted, the other Indians, who had crossed the neck of land for the purpose of cutting off the men in the kayaks, failed in the attempt, partly owing to the distance being greater than their memories had assigned to it, and partly to the great speed of the kayaks when propelled by strong men fleeing for their lives.
All the kayaks were well out of gunshot range when the shore was reached, except one which lagged behind. At this one the Indians discharged several volleys, but without effect, and soon after, it also was beyond range.
The little vessel which thus lagged behind belonged to the unfortunate Gartok, whose leg, it will be remembered, was wounded by one of the balls discharged by Alizay. Despite his energy, and desperate though the situation was, Gartok could not overcome the depressing influence of pain and haemorrhage. He fell gradually behind the others, each of whom was too anxious about his own safety to think much of his comrades.
When the firing ceased and the flotilla was well out of range, Gartok laid down his paddle and bound up his wounded limb with some scraps of seal-skin; at the same time, hailing the kayak nearest to him. As soon as it was discovered that their chief was wounded, all the Eskimos came clustering round him. Among them was his lieutenant Ondikik.
“You also are wounded,” said Gartok, observing the pallor of his face.
“Yes; I can find no arrow, but there is blood.”
“Is it bad?” asked the chief, with an angry exclamation at their misfortune.
“I cannot tell,” replied Ondikik, “but—”
He finished the sentence in the most expressive manner by fainting dead away, and falling over to one side so heavily that he would have infallibly upset the little craft if his comrades had not been close at hand to prevent that catastrophe.
“Hail the oomiak!” cried Gartok, in a voice that, for him, felt singularly feeble. “Put him into it, and let two of the women change with two of the men.”
In a few minutes the women’s large open boat was alongside, and poor Ondikik was, with some difficulty, transferred to it. Two men then gave up their kayaks to two of the women, and took their places in the oomiak. While this was being done some of the people gave a shout of alarm, for it was observed that Gartok himself had quietly fallen back in a state of insensibility.
The men, therefore, lifted him also out of his kayak and laid him beside his lieutenant.
This accomplished, the little fleet paddled out to sea, and they soon lost sight of the Arctic shore. They did not again pause until they reached a group of small islets, on one of which they encamped for the night.
Fortunately the weather at this time was calm and warm, so that those hardy inhabitants of the icy north required no better lodging or bed than the cold ground, with the star-spangled sky for curtains. With lamps flaring, seal-steaks and wild-fowl simmering, and hot oil flowing, they quickly made themselves comfortable—with the exception, of course, of the warlike Gartok and the hot-headed Ondikik. These two, being fellow-sufferers, were laid beside each other, in order, perhaps, to facilitate mutual condolence. To do them justice, they did not grumble much at their fate, but entertained each other with a running commentary on the events of the day.
“And that is strange news that my old mother tells me,” resumed Gartok, after a short pause in the conversation. “Cheenbuk must have given the Fire-spouters sore heads from the way he gripped them.”
“I wish I had been there,” growled Ondikik.
“I’m glad I was not there,” returned Gartok. “I could not have saved him from so many, and it would not have been pleasant to go into slavery—if not to torture and death. Poor Cheenbuk! he was ever against war—yet war has been forced on him. I fear we shall never see him again. Hoi! my leg is bad. I can’t understand how the Fire-spouters could hit it without the little thing going through my back first.”
“I wish all the Fire-spouters were deep in the inside of a whale’s belly,” growled Ondikik, whose wound was beginning to render him feverish and rusty. “Arrows and spears can be pulled out, but when the little spouter things go in we don’t know where they go to. They disappear and leave an ugly hole behind them.”
At this point Raventik, on whom the command had devolved, came forward with a choice piece of juicy walrus blubber on a flat stone for a plate.
“Our chiefs will eat,” he said, “it will do them good—make their hearts