In the course of my meditations, the idea of the death of this man had occurred, and it bore the appearance of a desirable event. Yet it was little qualified to tranquillize my fears. In the long catalogue of contingencies, this, indeed, was to be found; but it was as little likely to happen as any other. It could not happen without a series of anterior events paving the way for it. If his death came from us, it must be the theme of design. It must spring from laborious circumvention and deep-laid stratagems.
No. He was dead. I had killed him. What had I done? I had meditated nothing. I was impelled by an unconscious necessity. Had the assailant been my father, the consequence would have been the same. My understanding had been neutral. Could it be? In a space so short, was it possible that so tremendous a deed had been executed? Was I not deceived by some portentous vision? I had witnessed the convulsions and last agonies of Wiatte. He was no more, and I was his destroyer!
Such was the state of my mind for some time after this dreadful event. Previously to it I was calm, considerate, and self-collected. I marked the way that I was going. Passing objects were observed. If I adverted to the series of my own reflections, my attention was not seized and fastened by them. I could disengage myself at pleasure, and could pass, without difficulty, from attention to the world within, to the contemplation of that without.
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