The first three seasons of the year—spring, summer, and fall—passed without incident, and when winter came snow buried the icecovered river and the old mills on its banks. As the snow continued to fall, people ran to the Li compound to observe the meditating monk; the sight of the shaved-pated old monk reminded them of the splendid temple that had once stood in town and of the ships that had come there. Their ears rang with the sound of sailors hailing each other. When he completed his meditation, the monk told tales of antiquity, which were as incomprehensible to the people as archaic prophesies:
The Qi and the Wei dynasties contended for superiority over the central plains. When the residents of Wali came to the aid of Sun Bin, King Wei of Qi rose above everyone, to the amazement of all. In the twenty-eighth year of the Qing dynasty, the First Emperor traveled to the Zou Mountains south of Lu, from there to Mt. Tai, and then stopped at Wali to make repairs on his ships before visiting the three mystical mountains at Penglai, Fangzhang, and Yingzhou. Confucius spread his system of rites everywhere but eastern Qi, where the barbarians had their own rituals. The sage, knowing there were rituals of which he was ignorant, sent Yan Hui and Ran You to learn and bring some back from the eastern tribes. The two disciples fished in the Luqing River, using hooks and not nets, as taught by the sage. A resident of Wali who had studied at the feet of Mozi for ten years could shoot an arrow ten li, making a whistling sound the whole way. He polished a mirror in which, by sitting in front of it, he could see everything in nine prefectures. Wali also produced many renowned monks and Taoists: Li An, whose style name was Yongmiao and whose literary name was Changsheng, and Liu Chuxuan, whose style name was Changzheng and whose literary name was Guangning, were both from Wali. A plague of locusts struck during the reign of the Ming Wanli Emperor, darkening the sky and blotting out the sun like black clouds, creating a famine. People ate grass, they ate the bark of trees, and they ate each other. After sitting in deep meditation for thirty-eight days, a monk was awakened from his trance by acolytes striking a brass bell and immediately rushed to the entrance of the town, where he tented his hands and uttered a single word: sin! All the locusts in the sky flew up his sleeve and were dumped into the river. When the Taiping rebellion broke out, villagers near and far fled to Wali, where the town gate was flung open to welcome any and all refugees… The monk’s stories excited his audience, though the people understood hardly a word of what he said. And as time passed, they grew to accept the anguish of unbearable loneliness and suffering. Now that the waters had receded and the pier was left on dry land, the ship whistles they’d grown used to were no longer heard. That gave birth in their hearts to an inexplicable sense of grievance, which gradually evolved into rage. The monk’s droned narration of olden days awakened them to the reality that the temple had burned to the ground, but that its bell remained. Meanwhile, time and the elements had peeled away layers of the imposing city wall, although one section remained in good repair, maintaining its grandeur. The absence of boisterous, agitating outsiders, people realized, actually improved the quality of life in town; the boys were better behaved, the girls more chaste.
The river flowed quietly between its narrow banks, its surface pale in color. The foundations of the old fortresslike mills were succumbing to the encroachment of vines. All but a few of them were quiet, but those that remained active emitted a rumble from morning till night. Thick moss overran the ground beyond the reach of ox hooves, and the elderly workers thumped the dark millstone eyes with wooden ladles, producing a hollow sound; the stones turned slowly, patiently rubbing time itself away. The city wall and the old riverbank mills stood peering at each other in silence.
Wali seemed to disappear from the memories of people in other places, and it was not until many years later that her existence was recalled; naturally, the first recollection was of the city wall. By then an earthshaking change had occurred in our land, characterized mainly by pervasive turmoil. The people were confident that it would take only a few years to overtake England and catch up to America. And that was when outsiders recalled the city wall and the bricks that topped it.
Early one morning crowds came to town, climbed the wall, and began removing the bricks. All Wali was in shock; agitated residents shouted their displeasure. But the people climbing the wall carried a red flag, which gave them implicit authority, so the residents quickly sent someone to get Fourth Master, a local man who, though only in his thirties, had earned distinction by being the eldest member of his generation in the Zhao clan. Unfortunately, he was then suffering from a bout of malaria and lacked the strength to climb off his kang. When the emissary reported the unwanted intrusion through the paper window of his room, Fourth Master’s weak response had the effect of a command: “Say no more. Find their leader and break his leg.”
So the townspeople snatched up their hoes and carrying poles and swarmed through the city gate. The demolition of the wall was at its peak, and the outsiders were surrounded before they knew what had happened. The beatings began. People who had been knocked to the ground got to their feet and shouted, “Be reasonable!” But all that got them was a defiant response from their angry attackers. “We’re not about to be reasonable when a gang of thieving bastards comes to town to tear down our ancestors’ wall!” More beatings ensued, for which the victims’ only protection was to cover their heads with tools they had brought with them. “A good fight!” was the call. Decades of grievances had found an outlet. “Take that!” The Wali residents hunched over and looked around with watchful eyes before jumping up and bringing their carrying poles down on the panic-stricken outsiders’ heads. Suddenly a painful shriek caused everyone to stop and turn to look. It was the group’s leader—his leg had been broken. A local man was standing beside him, his lips bloodless, his cheeks twitching, his hair standing on end. It was clear to the outsiders that the people of Wali were not bluffing, that their attack was for real. On that morning the residents of Wali were finally able to release a ferocity that had been bottled up for generations. The outsiders picked up their crippled leader and fled. The wall was saved, and though the decades that followed would be unrelentingly chaotic, they had lost only three and a half old bricks.
The wall stood proudly. No power on earth, it seemed, was strong enough to shake it, so long as the ground on which it stood did not move. The millstones kept turning, kept rumbling, patiently rubbing time itself away. The fortresslike mills were covered with ivy that also created a net atop the wall.
Many more years passed. Then one shocking day the ground did in fact move. It happened early in the morning. Tremors woke the residents from their sleep, followed by a dull, thunderous noise that, in seconds, reduced the town’s wall to rubble.
The townspeople were crushed, their hearts tied up in knots; as if on command, their thoughts roamed back to the time the old temple had burned down and the three-master had run aground in the river. Now their wall was gone, but this time the ground itself was the culprit.
As they sucked in breaths of cold air, they went looking for the cause. To their amazement, they realized that there had been omens of an impending earthquake, although, to their enduring sense of regret, no one had spotted them at the time: Someone had seen colorful snakes, more than he could count, crawl toward the riverbank; overnight a large pig had dug an astonishingly wide hole in its pen; hens had lined up atop the wall, cackling in unison before scurrying off together; and a hedgehog had sat in the middle of a courtyard coughing like an old man. But the people’s unease was caused by more than just these omens. Far greater worries and alarms had tormented them over the preceding six months. Yes, there were greater worries and alarms.
Rumors flew over the village like bats. Panicky townspeople were talking about the news that had just come: Land was to be redistributed and factories, including glass noodle factories, were to revert to private management. Time was turning once again, just like the millstones. No one dared believe the rumors. But before long the changes were reported in newspapers, and a town meeting was called, where it was announced that land, factories, and the noodle processing rooms would be turned over to private management. The town was in a daze. Silence reigned as an atmosphere like that which had existed