This is a chapter from Alex Ross’s groundbreaking history of 20th century classical music, The Rest is Noise.
It is released as a special stand-alone ebook to celebrate a year-long festival at the Southbank Centre, inspired by the book. The festival consists of a series of themed concerts. Read this chapter if you’re attending concerts in the episode
Post-War World: Making a Break with the Past
Alex Ross, music critic for the New Yorker, is the recipient of numerous awards for his work, including an Arts and Letters Award from the American Academy of Arts and Letters, the Belmont Prize in Germany and a MacArthur Fellowship. The Rest is Noise was his first book and garnered huge critical acclaim and a number of awards, including the Guardian First Book Award and the National Book Critics Circle Award. He is also the author of Listen to This.
ZERO HOUR
The U.S. Army and German Music, 1945–1949
From The Rest Is Noise by Alex Ross
Contents
Suggested Listening and Reading
The U.S. Army and German Music, 1945–1949
On April 30, 1945, the day of Hitler’s suicide, “zero hour” in modern German history, the 103rd Infantry and Tenth Armored divisions of the U.S. Army took possession of the Alpine resort of Garmisch-Partenkirchen, which the war had hardly touched. Two hundred Allied bombers had been poised to lay waste to the town and its environs, but the strike was called off at the behest of a surrendering German officer.
Early in the morning a security detachment turned in to the driveway of a Garmisch villa, intending to use it as a command post. When the senior officer, Lieutenant Milton Weiss, went inside the house, an old man came downstairs to meet him. “I am Richard Strauss,” he said, “the composer of Rosenkavalier and Salome.” Strauss studied the soldier’s face for signs of sympathy. Weiss, who had played piano at Jewish resorts in the Catskills, nodded his head in recognition. Strauss went on to recount his experiences in the war, pointedly mentioning the tribulations of his Jewish relatives. Weiss chose to install his post elsewhere.
At 11:00 a.m. on the same day, a squad of jeeps came up the drive, these led by Major John Kramers, of the 103rd Infantry Division’s military-government branch. Kramers told the family that they had fifteen minutes to evacuate. Strauss walked out to the major’s jeep, holding documents that declared him to be an honorary citizen of Morgantown, West Virginia, together with part of the manuscript of Rosenkavalier. “I am Richard Strauss, the composer,” he said. Kramers’s face lit up; he was a Strauss fan. An “Off Limits” sign was placed on the lawn.
In the days that followed, Strauss posed for photographs, played the Rosenkavalier waltzes on the piano, and smiled bemusedly as soldiers inspected his statue of Beethoven and asked who it was. “If they ask one more time,” he muttered, “I’m telling them it’s Hitler’s father.”
All over Europe, young veterans were emerging from the rubble of the war into adulthood. Among them were several future leaders of the postwar musical scene, and they would be indelibly marked by what they had experienced in adolescence. Karlheinz Stockhausen was the son of a spiritually tortured Nazi Party member who went to the eastern front and never returned. His mother was confined for many years to a sanatorium, then killed in the Nazi euthanasia program. By the age of sixteen, Stockhausen was working in a mobile hospital behind the western front, where he tried to revive soldiers who had fallen victim to Allied incendiary bombs. “I would try to find an opening in the mouth area for a straw,” he recalled, “in order to pour some liquid into these men, whose bodies were still moving, but there was only a yellow ball-like mass where the face should have been.” On a given day Stockhausen and his comrades would haul thirty or forty corpses into churches that had been converted into morgues.
Hans Werner Henze trained as a radio operator for Panzer battalions and spent the first part of 1945 riding aimlessly around the ruined landscape. Bernd Alois Zimmermann was drafted at the age of twenty-one and served in Poland, France, and Russia. Luciano Berio was conscripted into the army of Mussolini’s Republic of Salò and nearly blew off his right hand with a gun that he did not know how to use. Iannis Xenakis joined the Greek Communist resistance, fighting not only the Germans but also the British, who, in an early demonstration of Cold War Realpolitik, made common cause with local Fascists when they occupied the country. At the end of 1944 a British shell landed on a building where Xenakis was hiding; after watching a comrade’s brains splatter against a wall, he passed out and awoke to find that his left eye and part of his face were gone.
In July 1945, the young English composer Benjamin Britten, who had just scored a triumph in London with his opera Peter Grimes, accompanied the violinist Yehudi Menuhin on a brief tour of defeated Germany. The two men visited the concentration camp at Bergen-Belsen and performed for a crowd of former inmates. Stupefied by what he saw, Britten decided to write a cycle of songs on the Holy Sonnets of John Donne, the most spiritually scouring poetry he could find. On August 6 he set to music Sonnet 14, which begins, “Batter my heart, three person’d God.” Earlier the same day, the first operational atomic bomb fell on Hiroshima. There is an eerie coincidence here, for J. Robert Oppenheimer, the head of the American nuclear program, cherished the same Donne poem, and evidently had it in mind when he gave the site of the first atomic test the name Trinity.
On August 19, Britten finished his cycle by setting Donne’s sonnet “Death be not proud.” The singer declaims the words “And death shall be no more” on a rising scale; fixates for nine long beats on the word “Death”; and finally, over a clanging dominant-tonic cadence, thunders, “Thou shalt die.”
In 1945 Germany was a primitive society such as Europe had not known since the Middle Ages. The former citizens of Hitler’s Thousand-Year Reich were living a hand-to-mouth existence, scavenging for food, drinking from drainpipes, cooking over wood fires, living in the basements of destroyed houses or in hand-built trailers and cabins. In 1948 the glamorous young American musician Leonard Bernstein arrived in Munich to conduct a concert and reported back home: “The people starve, struggle, rob, beg for bread. Wages are often paid in cigarettes. Tipping is all in cigarettes. It is all misery.”
Millions of prisoners of war lived in camps; millions more roamed the roads, having fled the Soviet occupation in the east or been expelled from neighboring countries by policies of ethnic cleansing. No sooner had Hitler made his exit than Stalin replaced him as a threat. The collected might of Anglo-American industry, which had been used to obliterate one German city after another, now became the engine of reconstruction. Germany would be reinvented as a democratic, American-style society, a bulwark against the Soviets. Part of that grand plan was a cultural policy of denazification and reeducation, which would have a decisive effect on postwar music.
Germany