You had found out that your mother knows the world and tells the truth. (You had no idea that she’d quarrelled with your father and was taking her bad feelings out on you.)
For you the truth now is that you disgust your mother and you are so wicked that you will kill her with your wickedness.
This dangerous, disgusting wickedness is inside you.
And so your open-plan house acquires an inner room.
You know now that this inner room can get you into trouble.
And so it does.
You find yourself in a situation from which you cannot escape and in which an adult whom you rely on is inflicting pain on you.
Perhaps it’s your mother or father, who love you and only want ‘the best’ for you. They want you to be clean and toilet-trained. They want you to do as you’re told, to be a sweet, pleasant, good child, a credit to them as parents. So they punish you when you’re not.
Perhaps your parents have abandoned you. Perhaps they don’t want you, or perhaps they’re doing the best they can for you but have to earn a living. Perhaps they’re ill, or dead.
Perhaps an adult is beating you, or using you in strange and painful ways.
Whatever the situation, it is for you the extremes of pain and danger.
You interpret the situation as, ‘I am being punished by my bad parent.’
Then you remember that you depend on this bad parent and you feel even more frightened.
What can you do?
You can do what we all do when we are in a situation from which we cannot escape and which is causing us pain.
We can change how we interpret the situation.
This is what you do.
You remember that dark room in your self/house. You realize that it is your fault that you are suffering. Your interpretation of the situation now becomes, ‘I am bad and am being punished by my good parent.’
Now you are safe in the care of you good parent.
Now your house has a cellar that contains something dark and dangerous and which you must keep hidden.
Now you can never just be yourself.
Now you know you must be good. Soon you are an expert in being good.
Some unlucky children do more than just learn how to be good. Perhaps this happened to you. Perhaps instead of that extreme situation occurring just a few times in your early childhood it occurred again and again. The adult you relied on kept inflicting pain on you.
How could you keep telling yourself that this adult was good and you deserved this punishment?
By re-interpreting your interpretation.
You decide that, ‘I am bad and am being punished by my good parent, and when I grow up I shall punish bad people in the way I was punished.’
Now you have learnt how to be cruel. Now when you grow up you’ll be able to say, ‘I was beaten as a child and it never did me any harm.’ What you don’t realize is that the harm the beatings have done is to let you think that you haven’t suffered any harm.
The harm that you have suffered is that you no longer know what your own truth is.
You think that your dark cellar contains something wicked and dangerous. You don’t know that it contains nothing dangerous at all. What is hidden in there is something you came into the world knowing, something the adults around you have forbidden you to know: your own truth.
Once you know something you can’t unknow it. So, to survive you had to hide your knowledge. This is what you did.
When you were small you didn’t need me to explain to you that each of us has our own way of seeing things. You knew that. You were often surprised that other people didn’t see things in the same way as you. You’d say, ‘Oh yes’ to something, and your parents would say, ‘Oh no.’ But that was one of the things which you found interesting.
You knew that you saw things in your way. You had your own truth.
Then the adults took that knowledge away from you.
The first time that happened was perhaps something like this. You were just big and strong enough to take a loose lid off a jar. Inside was something white which oozed when you squeezed it. If you moved your hand it spread itself across the carpet in a very interesting way, and if you bounced your hand against the carpet bits of it flew off and formed a pretty pattern. You were busy being a scientist and an artist. This was exciting. This was marvellous.
Then your mother arrived.
You recognized that she did not see the situation in the same way as you did.
If you were lucky she reacted calmly. Perhaps she said, ‘I know you’re enjoying yourself and that you’re learning a lot, but I’d rather you did that with soapsuds instead of my expensive face cream. I have my way of seeing things and on this occasion my view is going to prevail. Let’s get you and the room cleaned up.’
Most of us weren’t that lucky. Most of us were left in no doubt that our mother saw the situation differently. What she did was to show us that our way of seeing the situation was utterly, utterly wrong while her way was right and that we were very bad.
Bringing up children isn’t easy. Children do have to be told that many of their interpretations are not a good reflection of the situation and thus likely to lead to danger. Many a child has thought that the red circle on top of the stove would be nice to touch. But parents have a choice of how to tell the child this isn’t so.
(1) Parents can concentrate on the child’s interpretation of the event and, arising out of this interpretation, what the child did.
For instance, a parent restraining a child from running across a busy road can say, ‘The cars are moving faster than you think. Wait until the road is clear.’
OR
(2) Parents can ignore how the child has interpreted an event and simply tell the child that he is silly, stupid, childish, wicked to do what he did.
They can say, ‘You wicked child. How many times have I told you not to run across the road!’
(1) draws the child’s attention to the interpretation he has created and suggests that he can create a better interpretation and thus act more effectively.
(2) tells the child that there is something intrinsically wrong with him.
However,
(1) requires the parent to think, be creative, be patient and to ignore those adults who are watching and thinking, even saying, ‘If that was my child I’d give him a good hiding.’
Whereas
(2) is quick and can be a self-satisfying expression of the parent’s anger arising from his or her anxiety about the child.
On the whole, parents are more expert in interpreting the world than are children. However, there is one part of the world where the child, not the parent, is the expert.
The child is the expert in knowing about his own thoughts and feelings. The child knows what these are. The parent can only guess.
This applies to all of us.
When I say, ‘We can never know reality directly,’ I mean the reality of what goes on around us. There is one aspect of reality we do know directly and that is our inner world of thoughts and feelings. In judging the world around us, however carefully, we can only make approximations; we can never enter and know another person’s inner world, but we always know directly and accurately what we think and feel and why. We know our own truth.
Unfortunately, most of us don’t know that we know. We had that knowledge taken