Another door led into the museum proper; a series of small, low ceilinged rooms: fishermen’s cottages knocked together. There was a big glass box in front of Karen: inside was a perpendicular stuffed goat wearing a dark scarlet robe.
‘The goat of Mendes,’ said Donald. ‘An avatar of Satan, the Horned God, worshipped for thousands of years.’ He pointed at a large rack of little glass jars, some full of vegetable matter, some containing ghastly wax dolls; naked, grimacing figurines. ‘These are herbs for witchcraft, the real thing. Gerald Gardner collected them decades ago. The wax figurines are poppets, little models of people for sticking pins in, to cause injury or death.’
She waited for an explanation but Donald’s eyes were now fixed on something over her shoulder. She turned to see what he was looking at. The exhibits were many: a dried old stoat, a hag stone for cursing, a rabbit’s heart pierced with a thorn – and a stuffed cat, chasing a stuffed rat.
He gestured at the mangy old stuffed cat. ‘Taghairm! Yes, yes. Taghairm!’
‘What?’
‘I believe what you witnessed was Taghairm! A truly ghastly ritual, often associated with the Celts, especially in Scotland.’
Karen gazed at the cat, as Donald went on, ‘Cats, why didn’t I think of this before? Yes! Cats are so important to magic. In medieval England cats would be buried alive in walls, as charms against rats or mice. These are surprisingly common – they come as a nasty surprise to homeowners, ah, renovating their lovely period cottage. A dead cat in the walls!’ He chuckled. ‘Cats are intrinsic to magical ritual. The idea of them as creatures of supernatural power dates back to Egyptian times, of course. The Egyptians worshipped the cat. The fear and veneration of cats has continued ever since.’
‘Taghairm? What is that?’
He was interesting but her time was short: they had a suicide now, a dead body, linked to the atrocious ritual on Zennor Hill. Speed the case.
‘Sorry, witchcraft is my passion, I can be a little discursive. Taghairm is a Celtic rite also known as “giving the Devil his supper”. It’s a ceremony where a series of cats is burned alive, one after the other, sometimes over a period of days. The animals would be roasted on, ah, spits, or drenched in liquors and oils and burned that way.’
‘But why?’
‘To summon the Devil! Or least a highly important demon. It was believed that the horrendous shrieking of the cats would disturb the Devil, and invoke him, and eventually he would be forced to reveal himself and do the bidding, at least temporarily, of the coven or the wizard.’
A ritual for summoning the Devil? Karen walked around the darkened rooms with their glass cabinets and their morbid contents: a naked mandrake in a jar, inscribed with a screaming face; a knitted poppet woven with real human hair and stuck with a vicious pin; a medieval wooden carving of a woman tearing open her vagina, leering. The silence was claustrophobic. She turned to look at Donald, who was sorting through some keys.
Конец ознакомительного фрагмента.
Текст предоставлен ООО «ЛитРес».
Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.
Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.