The Genius of Jane Austen: Her Love of Theatre and Why She Is a Hit in Hollywood. Paula Byrne. Читать онлайн. Newlib. NEWLIB.NET

Автор: Paula Byrne
Издательство: HarperCollins
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Жанр произведения: Биографии и Мемуары
Год издания: 0
isbn: 9780008225674
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tragic Lyre;

      Court the soft pleasures that from pity flow;

      Seek joy in tears and luxury in woe.

      ’Tis our’s, less noble, but more pleasing task,

      To draw from Folly’s features fashion’s mask;

      To paint the scene where wit and sense unite

      To yield at once instruction and delight.15

      Jane Austen was undoubtedly influenced by her Thespian brothers, and it is therefore unsurprising that one of their favourite comic writers was to have a major impact on her own writing. While Sheridan’s influence is discernible in Austen’s earliest works, his presence can be felt most strongly in her mature works, which, unlike the juvenilia, also set out to instruct and to delight, and sought to combine ‘wit and sense’. In particular, the influence of The Rivals can be most keenly felt in Austen’s own satire on sentimentalism: her first published novel, Sense and Sensibility. It is all the more bewildering that this aspect of her comic genius has been so sorely neglected.

      It was shortly after the performance of The Rivals that Cassandra and Jane were sent off to boarding school in Reading. The eccentric headmistress of the school was a Mrs La Tournelle, née Sarah Hackitt, who (much to the amusement of her pupils) could not speak a word of French. She was notorious for having a cork leg, for dressing in exactly the same clothes every day, and for her obsession with every aspect of the theatre. She enthralled her young charges with lively accounts of plays and play-acting, greenroom anecdotes, and gossip about the private lives of leading actors. Plays were performed as an integral part of the girls’ education. The Austen sisters’ interest in the drama was fostered at this school. Jane later recalled their time here with memories of fun and laughter, reminding her sister of a schoolgirl expression: ‘I could die of laughter … as they used to say at school’ (Letters, p. 5).

      When the girls returned home from school for good in 1786, they were delighted to be in the company of a real French-speaking person, their exotic cousin, Eliza de Feuillide, a French countess. Eliza had taken part in theatrical activities since she was a child and had also acted in private theatricals staged by her aristocratic French friends. In a letter to Philadelphia Walter (also a cousin of Jane Austen), Eliza regaled her cousin with tales of private theatricals: ‘I have promised to spend the Carnival, which in France is the gayest Season of the year, in a very agreeable Society who have erected an elegant theatre for the purposes of acting Plays amongst ourselves, and who intend having Balls at least twice a week.’16

      Family tradition records that the Steventon barn was used on occasions as a temporary theatre, but probably not until the Christmas theatricals of 1787 when Eliza was a guest at the rectory.17 In a letter written in September of that year, Philadelphia Walter wrote: ‘My uncle’s barn is fitting up quite like a theatre and all the young folks are to take their part.’18

      During September 1787 Eliza had asked her cousin to join her for the Tunbridge Wells summer season, and had requested that the comedies Which is the Man?, by Hannah Cowley, and Bon Ton: or High Life Above Stairs, by Garrick, be presented at the local theatre. Much to her delight, the house was full on both occasions.19 These two modern comedies were clearly great favourites with Eliza. Bon Ton was an amusing satire on fashionable French manners, while Which is the Man? depicted a fascinating young widow, Lady Bell Bloomer, on the brink of remarriage. Eliza clearly longed for an opportunity to perform these plays at Steventon. Later, Philadelphia Walter informed her brother in a letter that these plays were to be given at Steventon that Christmas: ‘They go at Xmas to Steventon and mean to act a play Which is the Man? and Bon Ton.’20

      Eliza had already made plans with the Austen family for the Christmas festivities. James was home from his foreign travels and keen to begin organising theatricals on a grander scale than before, egged on by Eliza. Both she and the Austen family wished Philadelphia to be part of the theatrical ensemble, but, like Fanny Price, the meek and timid Phila resolutely declined the offer: ‘I should like to be a spectator, but am sure I should not have courage to act a part, nor do I wish to attain it.’21 Eliza urged Phila, on behalf of the Austens, to take one of the ‘two unengaged parts’ that were waiting to be filled:

      You know we have long projected acting this Christmas at Hampshire and this scheme would go on a vast deal better would you lend your assistance … and on finding there were two unengaged parts I immediately thought of you, and am particularly commissioned by My Aunt Austen and her whole family to make the earliest application possible, and assure you how very happy you will make them as well as myself if you could be prevailed on to undertake these parts and give us all your company.22

      In the same letter, Eliza assured her cousin that the acting parts set aside for her were ‘neither long nor difficult’, and reminded her that the acting party were well-equipped: ‘Do not let your dress neither disturb you, as I think I can manage it so that the Green Room should provide you with what is necessary for acting.’ At the close of the letter she tried another means to persuade her shy cousin: ‘You cannot possibly resist so many pleasures, especially when I tell you your old friend James is returned from France and is to be of the acting party.’23

      Eliza was clearly used to getting her own way. But Philadelphia’s firm resolve not to act surprised both Eliza and the Austen family:

      I received your letter yesterday my dear friend and need not tell you how much I am concerned at your not being able to comply with a request which in all probability I shall never have it in my power to make again … I will only allow myself to take notice of the strong reluctance you express to what you call appearing in Publick. I assure you our performance is to be by no means a publick one, since only a selected party of friends will be present.24

      According to Eliza, Philadelphia’s visit to Steventon was dependent on her compliance with joining the acting party: ‘You wish to know the exact time which we should be satisfied with, and therefore I proceed to acquaint you that a fortnight from New Years Day would do, provided however you could bring yourself to act, for my Aunt Austen declares “she has not room for any idle young people”.’25

      Despite Eliza’s repeated assurances that the parts were very short, Philadelphia resisted her cousin’s efforts and stayed away. Eliza appears to have attributed this to Mrs Walter’s interference: ‘Shall I be candid and tell you the thought which has struck me on this occasion? – The insuperable objection to my proposal is, some scruples of your mother’s about your acting. If this is the case I can only say it is [a] pity so groundless a prejudice should be harboured in so enlightened [and so] enlarged a mind.’26 The Austens showed no such prejudice against private theatricals and Bon Ton was performed some time during this period. There is a surviving epilogue written by James.27

      The first play that was presented at Steventon in 1787 was not, however, Garrick’s farce, but Susanna Centlivre’s lively comedy, The Wonder: A Woman Keeps a Secret (1714). As usual James wrote a prologue and an epilogue. The Wonder was an excellent choice for Eliza: she played the part of the spirited heroine, Donna Violante, who risks her own marriage and reputation by choosing to protect her friend, Donna Isabella, from an arranged marriage to a man she despises. The play engages in the battle-of-the-sexes debate that Eliza particularly enjoyed. Women are ‘inslaved’ to ‘the Tyrant Man’; and whether they be fathers, husbands or brothers, they ‘usurp authority, and expect a blind obedience from