These Goths established an empire, extending from the Black Sea to the Baltic, and which embraced nearly all of what is now European Russia. Towards the close of the fourth century, another of these appalling waves of barbaric inundation rolled over northern Europe. The Huns, emerging from the northern frontiers of China, traversed the immense intervening deserts, and swept over European Russia, spreading everywhere flames and desolation. The historians of that day seem to find no language sufficiently forcible to describe the hideousness and the ferocity of these savages. They pressed down on the Roman empire as merciless as wolves, and the Cæsars turned pale at the recital of their deeds of blood.
It is indeed a revolting picture which contemporaneous history gives us of these barbarians. In their faces was concentrated the ugliness of the hyena and the baboon. They tattooed their cheeks, to prevent the growth of their beards. They were short, thick-set, and with back bones curved almost into a semicircle. Herbs, roots and raw meat they devoured, tearing their food with their teeth or hewing it with their swords. To warm and soften their meat, they placed it under their saddles when riding. Nearly all their lives they passed on horseback. Wandering incessantly over the vast plains, they had no fixed habitations, but warmly clad in the untanned skins of beasts, like the beasts they slept wherever the night found them. They had no religion nor laws, no conception of ideas of honor; their language was a wretched jargon, and in their nature there seemed to be no moral sense to which compassion or mercy could plead.
Such were the Huns as described by the ancient historians. The Goths struggled against them in vain. They were crushed and subjugated. The king of the Goths, Hermanric, in chagrin and despair, committed suicide, that he might escape slavery. Thousands of the Goths, in their terror, crowded down into the Roman province of Thrace, now the Turkish province of Romania. The empire, then in its decadence, could not drive them back, and they obtained a permanent foothold there. The Huns thus attained the supremacy throughout all of northern Europe. There were then very many tribes of diverse names peopling these vast realms, and incessant wars were waged between them. The domination which the Huns attained was precarious, and not distinctly defined.
The terrible Attila ere long appears as the king of these Huns, about the middle of the fifth century. This wonderful barbarian extended his sway from the Volga to the Rhine, and from the Bosphorus to the shores of the Baltic. Where-ever he appeared, blood flowed in torrents. He swept the valley of the Danube with flame and sword, destroying cities, fortresses and villages, and converting the whole region into a desert. At the head of an army of seven hundred thousand men, he plunged all Europe into dismay. Both the Eastern and Western empire were compelled to pay him tribute. He even invaded Gaul, and upon the plains of Chalons was defeated in one of the most bloody battles ever fought in Europe. Contemporary historians record that one hundred and six thousand dead were left upon the field. With the death of Attila, the supremacy of the Huns vanished. The irruption of the Huns was a devastating scourge, which terrified the world. Whole nations were exterminated in their march, until at last the horrible apparition disappeared, almost as suddenly as it arose.
With the disappearance of the Huns, central Russia presents to us the aspect of a vast waste, thinly peopled, with the wrecks of nations and tribes, debased and feeble, living upon the cattle they herded, and occasionally cultivating the soil. And now there comes forward upon this theater of violence and of blood another people, called the Sclavonians, more energetic and more intelligent than any who had preceded them. The origin of the Sclavonians is quite lost in the haze of distance, and in the savage wilds where they first appeared. The few traditions which have been gleaned respecting them are of very little authority.
From about the close of the fifth century the inhabitants of the whole region now embraced by European Russia, were called Sclavonians; and yet it appears that these Sclavonians consisted of many nations, rude and warlike, with various distinctive names. They soon began to crowd upon the Roman empire, and became more formidable than the Goths or the Huns had been. Wading through blood they seized province after province of the empire, destroying and massacring often in mere wantonness. The emperor Justinian was frequently compelled to purchase peace with them and to bribe them to alliance.
And now came another wave of invasion, bloody and overwhelming. The Avars, from the north of China, swept over Asia, seized all the provinces on the Black Sea, overran Greece, and took possession of most of the country between the Volga and the Elbe. The Sclavonians of the Danube, however, successfully resisted them, and maintained their independence. Generations came and went as these hordes, wild, degraded and wretched, swept these northern wilds, in debasement and cruelty rivaling the wolves which howled in their forests. They have left no traces behind them, and the few records of their joyless lives which history has preserved, are merely the gleanings of uncertain tradition. The thinking mind pauses in sadness to contemplate the spectacle of these weary ages, when his brother man was the most ferocious of beasts, and when all the discipline of life tended only to sink him into deeper abysses of brutality and misery. There is here a problem in the divine government which no human wisdom can solve. There is consolation only in the announcement that what we know not now, we shall know hereafter. All these diverse nations blending have formed the present Russians.
Along the shores of the Baltic, these people assumed the name of Scandinavians, and subsequently Normans. Toward the close of the eighth century, the Normans filled Europe with the renown of their exploits, and their banners bade defiance even to the armies of Charlemagne. Early in the ninth century they ravaged France, Italy, Scotland, England, and passed over to Ireland, where they built cities which remain to the present day. "There is no manner of doubt," writes M. Karamsin in his history of Russia, "that five hundred years before Christopher Columbus, they had discovered North America, and instituted commerce with the natives."
It is not until the middle of the ninth century, that we obtain any really reliable information respecting the inhabitants of central Russia. They are described as a light-complexioned, flaxen-haired race, robust, and capable of great endurance. Their huts were cheerless, affording but little shelter, and they lived upon the coarsest food, often devouring their meat raw. The Greeks expressed astonishment at their agility in climbing precipitous cliffs, and admired the hardihood with which they plunged through bogs, and swam the most rapid and swollen streams. He who had the most athletic vigor was the greatest man, and all the ambition and energy of the nation were expended in the acquisition of strength and agility.
They are ever described as strangers to fear, rushing unthinkingly upon certain death. They were always ready to accept combat with the Roman legions. Entire strangers to military strategy, they made no attacks in drilled lines or columns, but the whole tumultuous mass, in wild disorder rushed upon the foe, with the most desperate daring, having no guide but their own ferocity and the chieftains who led small bands. Their weapons consisted of swords, javelins and poisoned arrows, and each man carried a heavy shield. As they crossed the Danube in their bloody forays, incited by love of plunder, the inhabitants of the Roman villages fled before them. When pursued by an invincible force they would relinquish life rather than their booty, even when the plunder was of a kind totally valueless in their savage homes. The ancient annals depict in appalling colors the cruelties they exercised upon their captives. They were, however, as patient in endurance as they were merciless in infliction. No keenness of torture could force from them a cry of pain.
Yet these people, so ferocious, are described as remarkably amiable among themselves, seldom quarreling, honest and truthful, and practicing hospitality with truly patriarchal grace. Whenever they left home, the door was unfastened and food was left for any chance wayfarer. A guest was treated as a heavenly messenger, and was guided on his way with the kindest expressions for his welfare.
The females, as in all barbaric countries, were exposed to every indignity. All the hard labor of life was thrown upon them. When the husband died, the widow was compelled to cast herself upon the funeral pile which consumed his remains. It is said that this barbarous custom, which Christianity abolished, was introduced to prevent the wife from secretly killing her husband. The wife was also regarded as the slave of the husband, and they imagined that if she died at the same time with her husband, she would serve him in another world. The wives often followed their husbands to the wars. From infancy