Between the Hittite and the Amorite the geographical table of Genesis interposes the Jebusite, and the Book of Numbers similarly states that "the Hittites and the Jebusites and the Amorites dwell in the mountains." The Jebusites, however, were merely the local tribe which in the early days of the Israelitish occupation of Canaan were in possession of Jerusalem, and they were probably either Hittite or Amorite in race. At any rate there is no trace of them in the cuneiform letters of Tel el-Amarna. On the contrary, in these Jerusalem is still known only by its old name of Uru-salim; of the name Jebus there is not a hint. But the letters show us that Ebed-Tob, the native king of Jerusalem and humble vassal of the Pharaoh, was being hard pressed by his enemies, and that, in spite of his urgent appeals for help, the Egyptians were unable to send any. His enemy were the Khabiri or "Confederates," about whose identification there has been much discussion, but who were assisted by the Beduin chief Labai and his sons. One by one the towns belonging to the territory of Jerusalem fell into the hands of his adversaries, and at last, as we learn from another letter, Ebed-Tob himself along with his capital was captured by the foe. It was this event, perhaps, which made Jerusalem a Jebusite city. If so, we must see in the enemies of Ebed-Tob the Jebusites of the Old Testament.
The Girgashite is named after the Amorite, but who he may have been it is hard to say. In the Egyptian epic composed by the court-poet Pentaur, to commemorate the heroic deeds of Ramses II. in his struggle with the Hittites, mention is twice made of "the country of Qarqish." It was one of those which had sent contingents to the Hittite army. But it seems to have been situated in Northern Syria, if not in Asia Minor, so that unless we can suppose that some of its inhabitants had followed in the wake of the Hittites and settled in Palestine, it is not easy to see how they could be included among the sons of Canaan. The Hivites, whose name follows that of the Girgashites, are simply the "villagers" or fellahin as opposed to the townsfolk. They are thus synonymous with the Perizzites, who take their place in Gen. xv. 20, and whose name has the same signification. But whereas the Perizzites were especially the country population of Southern Palestine, the Hivites were those of the north. In two passages, indeed, the name appears to be used in an ethnic sense, once in Gen. xxxvi. 2, where we read that Esau married the granddaughter of "Zibeon the Hivite," and once in Josh. xi. 3, where reference is made to "the Hivite under Hermon in the land of Mizpeh." But a comparison of the first passage with a later part of the chapter (vv. 20, 24, 25) proves that "Hivite" is a corrupt reading for "Horite," while it is probable that in the second passage "Hittite" ought to be read for "Hivite."
The four last sons of Canaan represent cities, and not tribes. Arka, called Irqat in the Tel el-Amarna tablets, and now known as Tel 'Arqa, was one of the inland cities of Phoenicia, in the mountains between the Orontes and the sea. Sin, which is mentioned by Tiglath-pileser III., was in the same neighbourhood, as well as Zemar (now Sumra), which, like Arvad (the modern Ruâd), is named repeatedly in the Tel el-Amarna correspondence. It was at the time an important Phoenician fortress,—"perched like a bird upon the rock,"—and was under the control of the governor of Gebal. Arvad was equally important as a sea-port, and its ships were used for war as well as for commerce. As for Hamath (now Hamah), the Khamat and Amat of the Assyrian texts, it was already a leading city in the days of the eighteenth Egyptian dynasty. Thothmes III. includes it among his Syrian conquests under the name of Amatu, as also does Ramses III. The Hittite inscriptions discovered there go to show that, like Kadesh on the Orontes, it fell at one time into Hittite hands.
Such then was the ethnographical map of Palestine in the Patriarchal Age. Canaanites in the lowlands, Amorites and Hittites in the highlands contended for the mastery. In the desert of the south were the Amalekite Beduin, ever ready to raid and murder their settled neighbours. The mountains of Seir were occupied by the Horites, while prehistoric tribes, who probably belonged to the Amorite race, inhabited the plateau east of the Jordan.
This was the Palestine to which Abraham migrated, but it was a Palestine which his migration was destined eventually to change. Before many generations had passed Moab and Ammon, the children of his nephew, took the place of the older population of the eastern table-land, while Edom settled in Mount Seir. A few generations more, and Israel too entered into its inheritance in Canaan itself. The Amorites were extirpated or became tributary, and the valleys of the Jordan and Kishon were seized by the invading tribes. The cities of the extreme south had already become Philistine, and the strangers from Caphtor had supplanted in them the Avim of an earlier epoch.
Meanwhile the waves of foreign conquest had spread more than once across the country. Canaan had been made subject to Babylonia, and had received in exchange for its independence the gift of Babylonian culture. Next it was Egypt which entered upon its career of Asiatic conquest, and Canaan for a while was an Egyptian province. But the Egyptian dominion in its turn passed away, and Palestine was left the prey of other assailants, of the Hittites and the Beduin, of the people of Aram Naharaim and the northern hordes. Egyptians and Babylonians, Hittites and Mesopotamians mingled with the earlier races of the country and obliterated the older landmarks. Before the Patriarchal Age came to an end, the ethnographical map of Canaan had undergone a profound change.
CHAPTER III
THE BABYLONIANS IN CANAAN AND THE EGYPTIAN CONQUEST
It is in the cuneiform records of Babylonia that we catch the first glimpse of the early history of Canaan. Babylonia was not yet united under a single head. From time to time some prince arose whose conquests allowed him to claim the imperial title of "king of Sumer and Akkad," of Southern and Northern Babylonia, but the claim was never of long duration, and often it signified no more than a supremacy over the other rulers of the country.
It was while Babylonia was thus divided into more than one kingdom, that the first Chaldæan empire of which we know was formed by the military skill of Sargon of Akkad. Sargon was of Semitic origin, but his birth seems to have been obscure. His father, Itti-Bel, is not given the title of king, and the later legends which gathered around his name declared that his mother was of low degree, that his father he knew not, and that his father's brother lived in the mountain-land. Born in secrecy in the city of Azu-pirani, "whence the elephants issue forth," he was launched by his mother on the waters of the Euphrates in an ark of bulrushes daubed with pitch. The river carried the child to Akki the irrigator, who had compassion upon it, and brought it up as his own son. So Sargon became an agriculturist and gardener like his adopted father, till the goddess Istar beheld and loved him, and eventually gave him his kingdom and crown.
Whatever may have been the real history of Sargon's rise to power, certain it is that he showed himself worthy of it. He built himself a capital, which perhaps was Akkad near Sippara, and there founded a library stocked with books on clay and well provided with scribes. The standard works on astronomy and terrestrial omens were compiled for it, the first of which was translated into Greek by Berossos in days long subsequent. But it was as a conqueror and the founder of the first Semitic empire in Western Asia that posterity chiefly remembered him. He overthrew his rivals at home, and made himself master of Northern Babylonia. Then he marched into Elam on the east, and devastated its fields. Next he turned his attention to the west. Four times did he make his way to "the land of the Amorites," until at last it was thoroughly subdued. His final campaign occupied three years. The countries "of the sea of the setting sun" acknowledged his dominion, and he united them with his former conquests into "a single" empire. On the shores of the Mediterranean he erected images of himself in token of his victories, and caused the spoil of Cyprus "to pass over into the countries of the sea." Towards the end of his reign a revolt broke out against him in Babylonia, and he was besieged in the city of Akkad, but he "issued forth and smote" his enemies and utterly destroyed them. Then came his last campaign against Northern Mesopotamia, from which he returned with abundant prisoners and spoil.
Sargon's son and successor was Naram-Sin, "the beloved of the Moon-god," who continued the conquests of his father. His second campaign was against the land of Magan, the name under which Midian and the Sinaitic peninsula were known to the Babylonians. The result of it was the addition of Magan to his empire and the captivity of its king.
The copper mines of Magan, which are noticed in an early Babylonian geographical list, made its acquisition