"Is France a country of female beauty?" is a question which I have often heard, and which I have always answered by a recollection of this scene. I never saw so many handsome women together, before or since. All were not Venuses, it is true; but there was an expression, almost a mould of feature, universal, which struck the eye more than beauty. It was impossible to doubt that I was among a high caste; there was a general look of nobleness, a lofty yet feminine grace of countenance, a stately sweetness, which are involuntarily connected with high birth, high manners, and high history.
There were some whose fine regularity of feature might have served as the model for a Greek sculptor. Yet those were not the faces on which the eye rested with the long and deep delight that "drinks in beauty." I saw some worthy or the sublime spell of Vandyke, more with the magnificence of style which Reynolds loved, and still more with the subdued dignity and touching elegance of which Lawrence was so charming a master.
On my return to French society in after years, I was absolutely astonished at the change which seemed to me to have taken place in the beauty of high life. I shall not hazard my reputation for gallantry, by tracing the contrast more closely. But evil times had singularly acted upon the physiognomy even of the nobles. The age of the roturier had been the climacteric of France. Generals from the ranks, countesses from the canaille, legislators from the dregs of the populace, and proprietors from the mingled stock of the parasite and the plunderer, naturally gave the countenance, formed by their habits, to the nation formed by their example.
Still there were, and are, examples of this original beauty to be found among the élite of the noble families; but they are rare, and to be looked on as one looks on a statue of Praxiteles found in the darkness and wrecks of Herculaneum. In the words of the old song, slightly changed—
"I roam'd through France's sanguine sand,
At beauty's altar to adore,
But there the sword had spoil'd the land,
And Beauty's daughters were no more."
ENGLISH MUSIC AND ENGLISH MUSICIANS
Musical taste, as we observed in a former article, has undergone fewer mutations in England, than in most other countries where the art has been cultivated and esteemed. In order, therefore, to acquire an accurate knowledge of the state of musical taste and science which now prevails among us, it will be necessary to take a brief retrospect; and as much of the music still popular was composed during the earliest period of the art in England, we shall rapidly trace its history from the times of those early masters, whose names are still held in remembrance and repute, down to the present century.
When England threw off the Papal yoke, music was little known beyond the services of the church. Though the secular music of this period was barbarous in the extreme, yet masses were universally sung, and music had long formed a necessary element in the due performance of the services of the Romish church. During the reign of Henry VIII. few alterations were made in public worship; and the service continued to be sung and carried on in the Latin language, as before. From Strype's account of the funeral of this monarch, it appears that all the old ceremonies were observed, and that the rupture with Rome had caused no alteration in the obsequies performed on such occasions. In the reign of his successor, the church service was entirely changed, and the Protestant liturgy was first published for general use. Four years after this event, on the accession of Mary, the "old worship" was again restored. But when, at length, the reformed religion was firmly established by Elizabeth, and the ritual permanently changed, the music of the old masses, suited to the genius and structure of the Romish service, was no longer available for the simpler forms of worship by which it was replaced. During the holiest and most solemn portions of the ancient worship, the organ had for centuries been heard in the cathedrals, while the choruses of praise and adoration resounded through the aisles. Men's opinions may undergo a change, but the feelings and ideas created by early association, and fostered by habit, are far more lasting and enduring. The poet must have lamented the loss of the music, which, in the stern ascetic spirit of Puritanism prevailing at a later period of our history, he assisted to banish from our churches, as he sang—
"But let my due feet never fail
To walk the studious cloisters pale,
And love the high embowed roof,
With antique pillars, massy proof,
And storied windows richly dight,
Casting a dim religious light,
There let the pealing organ blow
To the full-voiced choir below,
In service high, and anthem clear,
As may with sweetness, through mine ear,
Dissolve me into extasies,
And bring all heav'n before mine eyes."
At the period of which we speak, the want of music in the services of the church seems to have been severely felt, though perhaps the simpler forms of the new ritual were comparatively but little adapted for musical display. Great exertions were made throughout the kingdom by the deans and chapters to restore the efficiency of the choirs; and Elizabeth, in the exercise of what then appeared an undoubted prerogative of the crown, issued her warrant for the impressment of singing men and boys for the castle of Windsor. The churches and cathedrals still, indeed, retained their organs; "the choirs and places where they sing" were still in being; all the matériel was at hand; but, with the exception of the production of John Marbeck, called "The Book of Common Prayer Noted," which was printed in 1550, there was as yet no music for the new services in the English language. Two years after the accession of Elizabeth, and one year after the bill for the uniformity of common prayer had passed the legislature, a choral work, "very necessarie for the church of Christ to be frequented and used," was published, among the authors of which the name of Tallis appeared. The musical necessities of the newly established church appear to have stimulated or developed talents which, under other circumstances, might perhaps have been less prominently brought forward: at all events, the demand for this music would seem a principal reason why the early English masters should have devoted themselves so exclusively to sacred composition. Tallis and his pupil Byrd, both men of original genius, produced many compositions for the newly introduced ritual, which, by their intrinsic merit and comparative superiority, aided also by a constant demand for new music of the same character, gave a permanent direction to the exercise of musical talent; and the services of Tallis and Byrd became the classic objects of emulation and imitation, and sacred music became, in a peculiar manner, the national music of England. The compositions of these "fathers of our genuine and national sacred music," are still preserved, the latter of whom, Byrd, died in 1623, at the age of probably near eighty years.
The year 1588 forms an epoch in our musical history. An Italian merchant, who, by his mercantile connection with the Mediterranean, had opportunities of obtaining the newest and best compositions of his native country, had, for some years, been in the frequent habit of procuring the best singers of the day, to perform them, privately, at his house in London. This gentleman had at length the spirit and enterprise to publish a volume of Italian madrigals, entituled, "Musica Transalpina, Madrigales translated of four, five, and six parts, chosen out of divers excellent authors; with the first and second parts of La Virginella, made by Maister Byrd, upon two stanzas of Ariosto, and brought to speak English with the rest." These pieces seem to have given birth to that passion for madrigals which was afterwards so prevalent, and thus became the models of contemporary musicians. The next composer of any note was Orlando Gibbons. He died at an early age, soon after the accession of Charles I., to whom he had been appointed organist. This master composed several madrigals, but, like his predecessors, he devoted himself principally to sacred composition. The secular productions