We learn from Sir Henry Hebert, that 20l. was the greatest receipt for one day's performance; by that we may calculate upon the house having contained about 700 persons, at the prices before stated; that is to say, 100 for the boxes, and the rest in the other parts of the house.
Part of the site of this theatre is now occupied by the brewery of Messrs. Barclay and Perkins; and in the History of St. Saviour's, already quoted, we read that "the passage which led to the Globe Tavern, of which the playhouse formed a part, was, till within these few years, known by the name of Globe Alley, and upon its site now stands a large store-house for porter."
The Rose or smaller theatre, was erected in the year 1592, and is stated to have cost £103. 2s. 7d.—a sum which would scarcely pay half the expenses of a modern patent theatre for a single night!
These theatres appear to have been cited as nuisances by the parish officers of St. Saviour's, in which they stood; for in July, 1597-8, a resolution was agreed to by a vestry of the parish, "that a petition shall be made to the bodye of the Councell, (Privy Council,) concerning the play-houses in this parish; wherein all the enormities shall be showed that come thereby to the parish, and that in respect thereof they may be dismissed, and put down from playing: and that four, or two of the Churchwardens, &c. shall present the cause with a collector of the Boroughside, and another of the Bankside." The presentation of this petition did not produce the desired effect; for some time afterwards the play-houses not having been put down, the Churchwardens of St. Saviour's, as appears from an entry in their Parish Register, endeavoured to obtain tithes and poor-rates from the owners and managers of the theatres on the Bankside.5 This corresponds with the state of the English theatre, at this period, at the height of its glory and reputation. Dramatic authors of the first excellence, and eminent actors equally abounded; every year produced a number of new plays; nay, so great was the passion for show or representation, that it was the fashion for the nobility to celebrate their weddings, birthdays, and other occasions of rejoicing, with masques and interludes; the king, queen, and court frequently performing in those represented in the royal palaces, and all the nobility being actors in their old private houses. Alas!
What's gone and what's past help
Should be past grief.
Dryden sung
Support the stage,
Which so declines that shortly we may see
Players and plays reduced to second infancy!
—What would he sing in these times!
Among the numerous memoranda of the topography of this interesting district, we find that the well-known iron foundry of Messrs. Bradley, now occupies the site of a Bear-garden. The Falcon public-house adjoining the foundry of that name, was once the most considerable inn in the county of Surrey, the adjoining foundry being anciently a part of it: and it is said that very near the Falcon was once a mill for the grinding of corn, for the Priory of St. Mary Overy.
To conclude. The accompanying Cuts are copied from one of a series of prints illustrative of the antiquities of the metropolis, published by Messrs. Boydell, in the year 1818.
LACONICS
Amongst men of the world comfort merely signifies a great consideration for themselves, and a perfect indifference about others.
Every one who gives way to thought, must, of necessity, become wiser every day; for either the ideas that present themselves to his mind will confirm his yet rickety theories, or observation will teach him that his previous views of things were ill-founded.
Party spirit is like gambling—a vast number of persons trouble themselves about what in the end can be beneficial only to a few.
It is as difficult to win over an enthusiast by force of reasoning, as to persuade a lover of his mistress's faults; or to convince a man who is at law of the badness of his cause.
Knowledge of the world is regarded as an useful, if not an elegant, accomplishment, but this advantage, like every other good, is mixed with some alloy: the acute observer of men and manners cannot but be disgusted with the scenes that take place around him, and his knowledge may at last have the effect of souring his own disposition.
Talents, without the accompaniment of religion, are but fatal presents: they not only add strength to the vices of the individual, but what is worse they render them more conspicuous to the world.
It is strange that the eye of man should have that magic power we have all felt that it possesses. We can contemplate other bright and beautiful objects without withdrawing our gaze; and what is there in the formation of an eye that should create in us any uneasiness? It is the consciousness that the eye is the index of the mind—that when a man fixes his eye on us we are the subject of his thoughts, and that a being gifted with a soul like ourselves is employing its energies and setting its machinery at work about ourselves. It is this conviction that makes us modestly, and almost involuntarily, shrink from such an inspection.
To put ourselves in a passion, in consequence of the misconduct of others, is unquestionably very weak behaviour, but it has also something generous about it; for we are clearly annoying and punishing ourselves, when the offenders only ought to have been the sufferers.
Meanness and conceit are frequently combined in the same character: for he who to obtain transient applause can be indifferent to truth and his own dignity, will be as little scrupulous about them if, by subserviency, he can improve his condition in the world.
The most trivial circumstances are able to put an end to our gratifications; they are like beds of roses, where it is very unlikely all the leaves should be smooth, and even one that is doubled suffices to make us uncomfortable.
Garrulous men are commonly conceited, and they will be found (with very few exceptions) to be superficial as well. They who are in a hurry to tell what they do know, will be equally inclined, from the impulse of prevailing habit, to tell what they do not know.
F.
LEGAL RHYMES
According to Goguet, "the first laws of any people were composed in verses, which they sang;" and why should it not be so when Apollo was one of the first of legislators? and under his auspices they were published to the sound of the harp. Pittacus, one of the seven sages of Greece, formed a code of laws in verse, that they might be the easier remembered. The ancient laws of Spain also were chanted in verse, and the custom was preserved a long time among many nations. Mio. Psellus, who lived in the reign of Constantine Ducas, published a synopsis of the law, in verse, and in 1701, Gumaro, a civilian of Naples, taught the dry and intricate system of civil law, in a novel. Coke's Reports have been "done into verse" by an anonymous author; and Cowper, the poet, tells us, that a relation of his who had studied the law, "a gentleman of sprightly parts," began to versify Coke's Institutes; he gives the following specimen of the performance:
"Tenant in fee
Simple is he,
And