The woman with fire in a soul was sung by V. Vysotsky in one of the songs of a climbing cycle:
I asked you “Why are you going up the hill?” —
And you were going to the top, and you were spoiling for a fight. —
Elbrus is seen great from the plane…
You sniggered and took with you.
Since you became close and affectionate…
In the characteristic of the heroine of a song specified the qualities of soul connected with a heroic dominant of character: inspiration, tenderness, affectionateness and also charisma – ability to lead (words are turned to her: “I tried to keep step with you from the last force’).
Women with a heroic dominant character are called “fatal women”. Because of them they “lose their heads”, “go crazy with passion”, they get carried away, they are jealous, because of them they shoot at duelling, commit suicide, let down the fortunes, rob banks, raise riots, overthrow governments and make revolutions. Meet the fatal woman – to lose half life. Will shake up all soul.
Considering portraits and photographs of famous femme fatale women, studying the certificates of their contemporaries, it can be noticed that most of them did not differ in external beauty. Fatal femme women are attracted not by external beauty, but by an inner fire.
The body’s energy system is responsible for sexuality and sexual ability. It is not for nothing that the chakra “svadhisthana” (the center of the body’s energy system) is called the sexual chakra. People with a heroic character are different in the irrepressible tendency to sex. Women with a developed energy system, sometimes even at a distance, have an ardour emanating from the “svadhisthana” chakra. It is not by accident the womb where women are bearing children, is located near this chakra. They say about such women that they become pregnant from the first kiss.
Generally speaking, behind the word “love” can be hidden different feelings. Therefore, usually to the word “love” add a certain epithet – specify the hue, type, kind of love. People with a heroic character are characterized by fervent love and tender love. It not for nothing to say about the Hero-lover: “He is passionate and gentle” – cause an ardour, passion and tenderness are connected with the same role of the Hero.
But, it is known, the Hero-lover – he is not only passionate and gentle, but also light-headed. Laura from “the Stone Guest” not for nothing called Don Guang “my light-headed lover”. “The object of passion and tender feelings” the Hero often changes. One and the same “object of love” quickly becomes boring for the Hero, it becomes boring, and people with a heroic dominant character do not tolerate boredom. The boredom drives them away. That is why their love is changeable.
People with a heroic character sometimes meet so-called “Casanova complex”. They need to achieve the desired goal associated with danger and risk. Without the passion of sex, they are bored – after all, they need a storm of passion, a flurry of feelings.
Everyone knows the feelings associated with the role of the Hero: an inspiration, boredom and tenderness. Each person has a heroic beginning. Another thing that is one people have a lot of this heroic beginning but other people not enough.
With age the power of the body becomes weak, the heroic beginning decreases, feelings are cool down. They usually say about the person who has lost before an ardour of the soul:
But early feelings has cool down…
(“Eugene Onegin”)
The heroic beginning is called the energy of life. They say about people whose character lacks heroic qualities:
There is no life in them, all dolls are waxen…
(“Stone Guest”).
From boredom and from such “waxen dolls” Pushkin’s Don Guang has run away to Madrid.
…
When Lev Nikolaevich Gumiliov defended the dissertation according to the passionate theory of ethnogenesis, one of the members of dissertation council asked him: “Can you explain on fingers who are passionarians?” “Understand! Not all people are grabbers”, – replied Gumiliov. This is true. Not all people are grabbers. There are also “Heroes-passionaries”. But there are grabbers too. It will be discussed about grabbers in the next paragraph.
§3. GRABBER
GRABBERS SOUL
There are people who are called “grabbers”.
Grabbers possess an increased susceptibility of the nervous system and a rapid reaction. The grabbers have increased skin sensitivity, perhaps, is due to the fact that many nerve endings come to the surface of the skin.
Grabber’s role, three feelings are connected: greed (avarice), distrust (suspicion) and anxiety (concern, frustration).
GREED
The feeling of greed, avarice, lust, associated with the grabber’s role, generates the desire to possess the object of lust. Greed and avarice are constantly encouraging grabber to use his chance, not to miss the prey, to have time to grab, to get ahead of others, to jerk to himself in time. That is why grabbers are called grabbers and graspers. They have a very developed “grasping reflex”.
The grabber is a lover of freebie and easy profit. Selfish greed, the desire to grab on the cheap generates a rush demand, when they throw out a scarce commodity. When to the hungry throw “or the fight-dog” the object of their lust, they, fuelled with greed, arrange among themselves selfish bickering.
Greed is the source of envy: “another grabbed, he got it, but I did not!” – enviable. They say about grabbers: “Greedy folk have long arms”.
The grabber – he is not only a grasper and a grabber, but he is also still cormorant and cheapskate, he is a miser and a chuff. grabbers do not like the word “to buy” very much, because “to buy” means “to give money”. They prefer the word “to obtain”, that is, “to make a raise”, “to take”, “to find”, “to get a gift”, “to steal”, and only in the most extreme case, after bargaining, “to buy”.
If the grabber buys something, then only on the cheap. He will not pay an extra kopeck. Before buying something, the grabber will always find the lowest price. He always knows what, where and how much. This can be seen in Judas. This is what the Gospel of John says:
Mariia, taking a pound of backgammon pure precious world, has spread Jesu’s legs and wiped His legs with her hair; and the house filled with the fragrance of the world.
Then one of His disciples, Judas Simonov Iscariot,
who wanted to betray him, said:
Why not sell this chrism for three hundred denarius…
…because there was a thief
He had a cash drawer with him and wore that they lowered there.
(John 12: 3—6)
Judas who as a result has sold Jesus for 30 silver coins was a treasurer in the company of Jesus and his apostles: “he had a cash drawer with him and wore that they lowered there’. The thirst for money is a very selfish tendency of nature.
The grabber – thief. He is an evident thief or a thief in the depths of his soul. The grabber