They had their natural leaders—the men who had shown they could master other men, and could more than hold their own in the eager driving life of the new settlements.
The Captains and Lieutenants were sometimes men who had campaigned in the regular army against Apache, Ute, and Cheyenne, and who, on completing their term of service, had shown their energy by settling in the new communities and growing up to be men of mark. In other cases they were sheriffs, marshals, deputy-sheriffs, and deputy-marshals—men who had fought Indians, and still more often had waged relentless war upon the bands of white desperadoes. There was Bucky O'Neill, of Arizona, Captain of Troop A, the Mayor of Prescott, a famous sheriff throughout the West for his feats of victorious warfare against the Apache, no less than against the white road-agents and man-killers. His father had fought in Meagher's Brigade in the Civil War; and he was himself a born soldier, a born leader of men. He was a wild, reckless fellow, soft spoken, and of dauntless courage and boundless ambition; he was staunchly loyal to his friends, and cared for his men in every way. There was Captain Llewellen, of New Mexico, a good citizen, a political leader, and one of the most noted peace-officers of the country; he had been shot four times in pitched fights with red marauders and white outlaws. There was Lieutenant Ballard, who had broken up the Black Jack gang of ill-omened notoriety, and his Captain, Curry, another New Mexican sheriff of fame. The officers from the Indian Territory had almost all served as marshals and deputy-marshals; and in the Indian Territory, service as a deputy-marshal meant capacity to fight stand-up battles with the gangs of outlaws.
Three of our higher officers had been in the regular army. One was Major Alexander Brodie, from Arizona, afterward Lieutenant-Colonel, who had lived for twenty years in the Territory, and had become a thorough Westerner without sinking the West Pointer—a soldier by taste as well as training, whose men worshipped him and would follow him anywhere, as they would Bucky O'Neill or any other of their favorites. Brodie was running a big mining business; but when the Maine was blown up, he abandoned everything and telegraphed right and left to bid his friends get ready for the fight he saw impending.
Then there was Micah Jenkins, the captain of Troop K, a gentle and courteous South Carolinian, on whom danger acted like wine. In action he was a perfect game-cock, and he won his majority for gallantry in battle.
Finally, there was Allyn Capron, who was, on the whole, the best soldier in the regiment. In fact, I think he was the ideal of what an American regular army officer should be. He was the fifth in descent from father to son who had served in the army of the United States, and in body and mind alike he was fitted to play his part to perfection. Tall and lithe, a remarkable boxer and walker, a first-class rider and shot, with yellow hair and piercing blue eyes, he looked what he was, the archetype of the fighting man. He had under him one of the two companies from the Indian Territory; and he so soon impressed himself upon the wild spirit of his followers, that he got them ahead in discipline faster than any other troop in the regiment, while at the same time taking care of their bodily wants. His ceaseless effort was so to train them, care for them, and inspire them as to bring their fighting efficiency to the highest possible pitch. He required instant obedience, and tolerated not the slightest evasion of duty; but his mastery of his art was so thorough and his performance of his own duty so rigid that he won at once not merely their admiration, but that soldierly affection so readily given by the man in the ranks to the superior who cares for his men and leads them fearlessly in battle.
All—Easterners and Westerners, Northerners and Southerners, officers and men, cowboys and college graduates, wherever they came from, and whatever their social position—possessed in common the traits of hardihood and a thirst for adventure. They were to a man born adventurers, in the old sense of the word.
The men in the ranks were mostly young; yet some were past their first youth. These had taken part in the killing of the great buffalo herds, and had fought Indians when the tribes were still on the war-path. The younger ones, too, had led rough lives; and the lines in their faces told of many a hardship endured, and many a danger silently faced with grim, unconscious philosophy. Some were originally from the East, and had seen strange adventures in different kinds of life, from sailing round the Horn to mining in Alaska. Others had been born and bred in the West, and had never seen a larger town than Santa Fe or a bigger body of water than the Pecos in flood. Some of them went by their own name; some had changed their names; and yet others possessed but half a name, colored by some adjective, like Cherokee Bill, Happy Jack of Arizona, Smoky Moore, the bronco-buster, so named because cowboys often call vicious horses "smoky" horses, and Rattlesnake Pete, who had lived among the Moquis and taken part in the snake-dances. Some were professional gamblers, and, on the other hand, no less than four were or had been Baptist or Methodist clergymen—and proved first-class fighters, too, by the way. Some were men whose lives in the past had not been free from the taint of those fierce kinds of crime into which the lawless spirits who dwell on the border-land between civilization and savagery so readily drift. A far larger number had served at different times in those bodies of armed men with which the growing civilization of the border finally puts down its savagery.
There was one characteristic and distinctive contingent which could have appeared only in such a regiment as ours. From the Indian Territory there came a number of Indians—Cherokees, Chickasaws, Choctaws, and Creeks. Only a few were of pure blood. The others shaded off until they were absolutely indistinguishable from their white comrades; with whom, it may be mentioned, they all lived on terms of complete equality.
Not all of the Indians were from the Indian Territory. One of the gamest fighters and best soldiers in the regiment was Pollock, a full-blooded Pawnee. He had been educated, like most of the other Indians, at one of those admirable Indian schools which have added so much to the total of the small credit account with which the White race balances the very unpleasant debit account of its dealings with the Red. Pollock was a silent, solitary fellow—an excellent penman, much given to drawing pictures. When we got down to Santiago he developed into the regimental clerk. I never suspected him of having a sense of humor until one day, at the end of our stay in Cuba, as he was sitting in the Adjutant's tent working over the returns, there turned up a trooper of the First who had been acting as barber. Eyeing him with immovable face Pollock asked, in a guttural voice: "Do you cut hair?" The man answered "Yes"; and Pollock continued, "Then you'd better cut mine," muttering, in an explanatory soliloquy: "Don't want to wear my hair long like a wild Indian when I'm in civilized warfare."
Another Indian came from Texas. He was a brakeman on the Southern Pacific, and wrote telling me he was an American Indian, and that he wanted to enlist. His name was Colbert, which at once attracted my attention; for I was familiar with the history of the Cherokees and Chickasaws during the eighteenth century, when they lived east of the Mississippi. Early in that century various traders, chiefly Scotchmen, settled among them, and the half-breed descendants of one named Colbert became the most noted chiefs of the Chickasaws. I summoned the applicant before me, and found that he was an excellent man, and, as I had supposed, a descendant of the old Chickasaw chiefs.
He brought into the regiment, by the way, his "partner," a white man. The two had been inseparable companions for some years, and continued so in the regiment. Every man who has lived in the West knows that, vindictive though the hatred between the white man and the Indian is when they stand against one another in what may be called their tribal relations, yet that men of Indian blood, when adopted into white communities, are usually treated precisely like anyone else.
Colbert was not the only Indian whose name I recognized. There was a Cherokee named Adair, who, upon inquiry, I found to be descended from the man who, a century and a half ago, wrote a ponderous folio, to this day of great interest, about the Cherokees, with whom he had spent the best years of his life as a trader and agent.
I don't know that I ever came across a man with a really sweeter nature than another Cherokee named Holderman.