In the course of time, a certain transaction occurred by means of which Ptolemy involved himself in serious difficulty with Philip, though by the same means he made Alexander very strongly his friend. There was a province of the Persian empire called Caria, situated in the southwestern part of Asia Minor. The governor of this province had offered his daughter to Philip as the wife of one of his sons named Aridaeus, the half brother of Alexander. Alexander's mother, who was not the mother of Aridaeus, was jealous of this proposed marriage. She thought that it was part of a scheme for bringing Aridaeus forward into public notice, and finally making him the heir to Philip's throne; whereas she was very earnest that this splendid inheritance should be reserved for her own son. Accordingly, she proposed to Alexander that they should send a secret embassage to the Persian governor, and represent to him that it would be much better, both for him and for his daughter, that she should have Alexander instead of Aridaeus for a husband, and induce him, if possible, to demand of Philip that he should make the change.
Alexander entered readily into this scheme, and various courtiers, Ptolemy among the rest, undertook to aid him in the accomplishment of it. The embassy was sent. The governor of Caria was very much pleased with the change which they proposed to him. In fact, the whole plan seemed to be going on very successfully toward its accomplishment, when, by some means or other, Philip discovered the intrigue. He went immediately into Alexander's apartment, highly excited with resentment and anger. He had never intended to make Aridaeus, whose birth on the mother's side was obscure and ignoble, the heir to his throne, and he reproached Alexander in the bitterest terms for being of so debased and degenerate a spirit as to desire to marry the daughter of a Persian governor; a man who was, in fact, the mere slave, as he said, of a barbarian king.
Alexander's scheme was thus totally defeated; and so displeased was his father with the officers who had undertaken to aid him in the execution of it, that he banished them all from the kingdom. Ptolemy, in consequence of this decree, wandered about an exile from his country for some years, until at length the death of Philip enabled Alexander to recall him. Alexander succeeded his father as King of Macedon, and immediately made Ptolemy one of his principal generals. Ptolemy rose, in fact, to a very high command in the Macedonian army, and distinguished himself very greatly in all the celebrated conqueror's subsequent campaigns. In the Persian invasion, Ptolemy commanded one of the three grand divisions of the army, and he rendered repeatedly the most signal services to the cause of his master. He was employed on the most distant and dangerous enterprises, and was often intrusted with the management of affairs of the utmost importance. He was very successful in all his undertakings. He conquered armies, reduced fortresses, negotiated treaties, and evinced, in a word, the highest degree of military energy and skill. He once saved Alexander's life by discovering and revealing a dangerous conspiracy which had been formed against the king. Alexander had the opportunity to requite this favor, through a divine interposition vouchsafed to him, it was said, for the express purpose of enabling him to evince his gratitude. Ptolemy had been wounded by a poisoned arrow, and when all the remedies and antidotes of the physicians had failed, and the patient was apparently about to die, an effectual means of cure was revealed to Alexander in a dream, and Ptolemy, in his turn, was saved.
At the great rejoicings at Susa, when Alexander's conquests were completed, Ptolemy was honored with a golden crown, and he was married, with great pomp and ceremony, to Artacama, the daughter of one of the most distinguished Persian generals.
At length Alexander died suddenly, after a night of drinking and carousal at Babylon. He had no son old enough to succeed him, and his immense empire was divided among his generals. Ptolemy obtained Egypt for his share. He repaired immediately to Alexandria, with a great army, and a great number of Greek attendants and followers, and there commenced a reign which continued, in great prosperity and splendor, for forty years. The native Egyptians were reduced, of course, to subjection and bondage. All the offices in the army, and all stations of trust and responsibility in civil life, were filled by Greeks. Alexandria was a Greek city, and it became at once one of the most important commercial centers in all those seas. Greek and Roman travelers found now a language spoken in Egypt which they could understand, and philosophers and scholars could gratify the curiosity which they had so long felt, in respect to the institutions, and monuments, and wonderful physical characteristics of the country, with safety and pleasure. In a word, the organization of a Greek government over the ancient kingdom, and the establishment of the great commercial relations of the city of Alexandria, conspired to bring Egypt out from its concealment and seclusion, and to open it in some measure to the intercourse, as well as to bring it more fully under the observation, of the rest of mankind.
Ptolemy, in fact, made it a special object of his policy to accomplish these ends. He invited Greek scholars, philosophers, poets, and artists, in great numbers, to come to Alexandria, and to make his capital their abode. He collected an immense library, which subsequently, under the name of the Alexandrian library, became one of the most celebrated collections of books and manuscripts that was ever made. We shall have occasion to refer more particularly to this library in the next chapter.
Besides prosecuting these splendid schemes for the aggrandizement of Egypt, King Ptolemy was engaged, during almost the whole period of his reign, in waging incessant wars with the surrounding nations. He engaged in these wars, in part, for the purpose of extending the boundaries of his empire, and in part for self-defense against the aggressions and encroachments of other powers. He finally succeeded in establishing his kingdom on the most stable and permanent basis, and then, when he was drawing toward the close of his life, being in fact over eighty years of age, he abdicated his throne in favor of his youngest son, whose name was also Ptolemy. Ptolemy the father, the founder of the dynasty, is known commonly in history by the name of Ptolemy Soter. His son is called Ptolemy Philadelphus. This son, though the youngest, was preferred to his brothers as heir to the throne on account of his being the son of the most favored and beloved of the monarch's wives. The determination of Soter to abdicate the throne himself arose from his wish to put this favorite son in secure possession of it before his death, in order to prevent the older brothers from disputing the succession. The coronation of Philadelphus was made one of the most magnificent and imposing ceremonies that royal pomp and parade ever arranged. Two years afterward Ptolemy the father died, and was buried by his son with a magnificence almost equal to that of his own coronation. His body was deposited in a splendid mausoleum, which had been built for the remains of Alexander; and so high was the veneration which was felt by mankind for the greatness of his exploits and the splendor of his reign, that divine honors were paid to his memory. Such was the origin of the great dynasty of the Ptolemies.
Some of the early sovereigns of the line followed in some degree the honorable example set them by the distinguished founder of it; but this example was soon lost, and was succeeded by the most extreme degeneracy and debasement. The successive sovereigns began soon to live and to reign solely for the gratification of their own sensual propensities and passions. Sensuality begins sometimes with kindness, but it ends always in the most reckless and intolerable cruelty. The Ptolemies became, in the end, the most abominable and terrible tyrants that the principle of absolute and irresponsible power ever produced. There was one vice in particular, a vice which they seem to have adopted from the Asiatic nations of the Persian empire, that resulted in the most awful consequences. This vice was incest.
The law of God, proclaimed not only in the Scriptures, but in the native instincts of the human soul, forbids intermarriages among those connected by close ties of consanguinity. The necessity for such a law rests on considerations which can not here be fully explained. They are considerations, however, which arise from causes inherent in the very nature of man as a social being, and which are of universal, perpetual, and insurmountable force. To guard his creatures against the deplorable consequences, both physical and moral, which result from the practice of such marriages, the great