But the vengeance on his unpremeditated treachery, for treachery, although unpremeditated, it was none the less, came close upon its heels. The moment that Isy left the room, weeping and pallid, conscious that a miserable shame but waited the entrance of a reflection even now importunate, he threw himself on the floor, writhing as in the claws of a hundred demons. The next day but one he was to preach his first sermon before his class, in the presence of his professor of divinity! His immediate impulse was to rush from the house, and home hot-foot to his mother; and it would have been well for him to have done so indeed, confessed all, and turned his back on the church and his paltry ambition together! But he had never been open with his mother, and he feared his father, not knowing the tender righteousness of that father’s heart, or the springs of love which would at once have burst open to meet the sorrowful tale of his wretched son; and instead of fleeing at once to his one city of refuge, he fell but to pacing the room in hopeless bewilderment; and before long he was searching every corner of his reviving consciousness, not indeed as yet for any justification, but for what palliation of his “fault” might there be found; for it was the first necessity of this self-lover to think well, or at least endurably, of himself. Nor was it long before a multitude of sneaking arguments, imps of Satan, began to assemble at the agonized cry of his self-dissatisfaction—for it was nothing more.
For, in that agony of his, there was no detestation of himself because of his humiliation of the trusting Isobel; he did not loathe his abuse of her confidence, or his having wrapt her in the foul fire-damp of his miserable weakness: the hour of a true and good repentance was for him not yet come; shame only as yet possessed him, because of the failure of his own fancied strength. If it should ever come to be known, what contempt would not clothe him, instead of the garments of praise of which he had dreamed all these years! The pulpit, that goal of his ambition, that field of his imagined triumphs—the very thought of it now for a time made him feel sick. Still, there at least lay yet a possibility of recovery—not indeed by repentance, of which he did not seek to lay hold, but in the chance that no one might hear a word of what had happened! Sure he felt, that Isy would never reveal it, and least of all to her aunt! His promise to marry Isy he would of course keep! Neither would that be any great hardship, if only it had no consequences. As an immediate thing, however, it was not to be thought of! there could be at the moment no necessity for such an extreme measure! He would wait and see! he would be guided by events! As to the sin of the thing—how many had not fallen like him, and no one the wiser! Never would he so offend again! and in the meantime he would let it go, and try to forget it—in the hope that providence now, and at length time, would bury it from all men’s sight! He would go on the same as if the untoward thing had not so cruelly happened, had cast no such cloud over the fair future before him! Nor were his selfish regrets unmingled with annoyance that Isy should have yielded so easily: why had she not aided him to resist the weakness that had wrought his undoing? She was as much to blame as he; and for her unworthiness was he to be left to suffer? Within an hour he had returned to the sermon under his hand, and was revising it for the twentieth time, to perfect it before finally committing it to memory; for so should the lie of his life be crowned with success, and seem the thing it was not—an outcome of extemporaneous feeling! During what remained of the two days following he spared no labour, and at last delivered it with considerable unction, and the feeling that he had achieved his end.
Neither of those days did Isy make her appearance in his room, her aunt excusing her apparent neglect with the information that she was in bed with a bad headache, while herself she supplied her place.
The next day Isy went about her work as usual, but never once looked up. James imagined reproach in her silence, and did not venture to address her, having, indeed, no wish to speak to her, for what was there to be said? A cloud was between them; a great gulf seemed to divide them! He wondered at himself, no longer conscious of her attraction, or of his former delight in her proximity. His resolve to marry her was not yet wavering; he fully intended to keep his promise; but he must wait the proper time, the right opportunity for revealing to his parents the fact of his engagement! After a few days, however, during which there had been no return to their former familiarity, it was with a fearful kind of relief that he learned she was gone to pay a visit to a relation in the country. He did not care that she had gone without taking leave of him, only wondered if she could have said anything to incriminate him.
The session came to an end while she was still absent; he took a formal leave of her aunt, and went home to Stonecross.
His father at once felt a wider division between them than before, and his mother was now compelled, much against her will, to acknowledge to herself its existence. At the same time he carried himself with less arrogance, and seemed humbled rather than uplifted by his success.
During the year that followed, he made several visits to Edinburgh, and before long received the presentation to a living in the gift of his father’s landlord, a certain duke who had always been friendly to the well-to-do and unassuming tenant of one of his largest farms in the north. But during none of these visits did he inquire or hear anything about Isy; neither now, when, without blame he might have taken steps toward the fulfilment of the promise which he had never ceased to regard as binding, could he persuade himself that the right time had come for revealing it to his parents: he knew it would be a great blow to his mother to learn that he had so handicapped his future, and he feared the silent face of his father at the announcement of it.
It is hardly necessary to say that he had made no attempt to establish any correspondence with the poor girl. Indeed by this time he found himself not unwilling to forget her, and cherished a hope that she had, if not forgotten, at least dismissed from her mind all that had taken place between them. Now and then in the night he would wake to a few tender thoughts of her, but before the morning they would vanish, and during the day he would drown any chance reminiscence of her in a careful polishing and repolishing of his sentences, aping the style of Chalmers or of Robert Hall, and occasionally inserting some fine-sounding quotation; for apparent richness of composition was his principal aim, not truth of meaning, or lucidity of utterance.
I can hardly be presumptuous in adding that, although growing in a certain popularity with men, he was not thus growing in favour with God. And as he continued to hear nothing about Isy, the hope at length, bringing with it a keen shoot of pleasure, awoke in him that he was never to hear of her more. For the praise of men, and the love of that praise, having now restored him to his own good graces, he regarded himself with more interest and approbation than ever; and his continued omission of inquiry after Isy, heedless of the predicament in which he might have placed her, was a far worse sin against her, because deliberate, than his primary wrong to her, and it now recoiled upon him in increased hardness of heart and self-satisfaction.
Thus in love with himself, and thereby shut out from the salvation of love to another, he was specially in danger of falling in love with the admiration of any woman; and thence now occurred a little episode in his history not insignificant in its results.
He had not been more than a month or two in his parish when he was attracted by a certain young woman in his congregation of some inborn refinement and distinction of position, to whom he speedily became anxious to recommend himself: he must have her approval, and, if possible, her admiration! Therefore in his preaching, if the word used for the lofty, simple utterance of divine messengers, may without offence be misapplied to his paltry memorizations, his main thought was always whether the said lady was justly appreciating the eloquence and wisdom with which he meant to impress her—while in fact he remained incapable of understanding how deep her natural insight penetrated both him and his pretensions. Her probing attention, however, he so entirely misunderstood that it gave him no