The Doric was the favorite order of European Greece for one thousand years, and also of her colonies in Sicily and Magna Graecia. It was used exclusively until after the Macedonian conquest, and was chiefly applied to temples. The massive temples of Paestum, the colossal magnificence of the Sicilian ruins, and the more elegant proportions of the Athenian structures, like the Parthenon and Temple of Theseus, show the perfection of the Doric architecture. Although the general style of all the Doric temples is so uniform, hardly two temples were alike. The earlier Doric was more massive; the later was more elegant, and its edifices were rich in sculptured decorations. Nothing could surpass the beauty of a Doric temple in the time of Pericles. The stylobate, or general base upon which the columnar story stood, from two thirds to a whole diameter of a column in height, was built in three equal courses, which gradually receded upward and formed steps, as it were, of a grand platform. The column, simply set upon the stylobate, without base or pedestal, was from four to six diameters in height, with twenty flutes, having a capital of half a diameter. On this rested the entablature, two column-diameters in height, which was divided into architrave (lower mouldings), frieze (broad middle space), and cornice (upper mouldings). The great beauty of the temple was the portico in front,–a forest of columns supporting the triangular pediment, about a diameter and a half to the apex, making an angle at the base of about fourteen degrees. From the pediment projects the cornice, while in the apex and at the base of the flat three-cornered gable are sculptured ornaments, generally the figures of men or animals. The whole outline of columns supporting the entablature is graceful, while the variety of light and shade arising from the arrangement of mouldings and capitals produces a grand effect.
The Parthenon, the most beautiful specimen of the Doric, has never been equalled, and it still stands august in its ruins, the glory of the old Acropolis and the pride of Athens. It was built of white Pentelic marble, and rested on a basement of limestone. It was two hundred and twenty-seven feet in length, one hundred and one in breadth, and sixty-five in height, surrounded with forty-eight fluted columns, six feet and two inches at the base and thirty-four feet in height, while within the peristyle, at either end, was an interior range of columns standing before the end of the cella. The frieze and the pediment were elaborately ornamented with reliefs and statues, and the cella, within and without, was adorned with the choicest sculptures of Phidias, The remains of the exquisite sculptures of the pediment and the frieze were in the early part of this century brought from Greece by Lord Elgin, purchased by the English government, and placed in the British Museum, where, preserved from further dilapidation, they stand as indisputable evidence of the perfection of Greek art. The grandest adornment of the temple was the colossal statue of Minerva in the eastern apartment of the cella, forty feet in height, composed of gold and ivory; the inner walls of the chamber were decorated with paintings, and the whole temple was a repository of countless treasure. But the Parthenon, so regular to the eye with its vertical, oblique, and horizontal lines, was curved in every line, with the exception of the gable,–with its entablature, architrave, frieze, and cornice, together with the basement, all arched upwards; and even the columns had a slight convexity of vertical line, amounting to 1/550 of the entire height of shaft, though so slightly as not to be perceptible. These curved lines gave to the structure a peculiar grace which cannot be imitated, as well as an effect of solidity.
Nearly coeval with the Doric was the Ionic order, invented by the Asiatic Greeks, still more graceful, though not so imposing. The Acropolis is a perfect example of this order. The column is nine diameters in height, with a base, while the capital is more ornamented than the Doric. The shaft is fluted with twenty-four flutes and alternate fillets (flat longitudinal ridges), and the fillet is about a quarter the width of the flute. The pediment is flatter than that of the Doric order, and more elaborate. The great distinction of the Ionic column is a base, and a capital formed with volutes (spiral scrolls), the shaft also being more slender. Vitruvius, the greatest authority among the ancients in architecture, says that "the Greeks, in inventing these two kinds of columns, imitated in the one the naked simplicity and dignity of man, and in the other the delicacy and ornaments of woman; the base of the Ionic was the imitation of sandals, and the volutes of ringlets." The discoveries of many of the Ionic ornamentations among the remains of Assyrian architecture indicate the Oriental source of the Ionic ideas, just as the Doric style seems to have originated in Egypt. The artistic Greeks, however, always simplified and refined upon their masters.
The Corinthian order exhibits a still greater refinement and elegance than the other two, and was introduced toward the end of the Peloponnesian War. Its peculiarity consists in columns with foliated capitals modelled after the acanthus leaf, and still greater height, about ten diameters, surmounted with a more ornamented entablature. Of this order the most famous temple in Greece was that of Minerva at Tegea, built by Scopas of Paros, but destroyed by fire four hundred years before Christ.
Nothing more distinguished Greek architecture than the variety, the grace, and the beauty of the mouldings, generally in eccentric curves. The general outline of the moulding is a gracefully flowing cyma, or wave, concave at one end and convex at the other, like an Italic f, the concavity and convexity being exactly in the same curve, according to the line of beauty which Hogarth describes.
The most beautiful application of Greek architecture was in the temples, which were very numerous and of extraordinary grandeur, long before the Persian War. Their entrance was always from the west or the east. They were built either in an oblong or round form, and were mostly adorned with columns. Those of an oblong form had columns either in the front alone, or in the eastern and western fronts, or on all the four sides. They generally had porticos attached to them, and were without windows, receiving their light from the door or from above. The friezes were adorned with various sculptures, as were sometimes the pediments, and no expense was spared upon them. The most important part of the temple was the cell (cella, or temple proper, a square chamber), in which the statue of the deity was kept, generally surrounded with a balustrade. In front of the cella was the vestibule, and in the rear or back a chamber in which the treasures of the temple were kept. Names were applied to the temples as well as to the porticos, according to the number of columns in the portico at either end of the temple,–such as the tetrastyle (four columns in front), or hexastyle (when there were six). There were never more than ten columns across the front. The Parthenon had eight, but six was the usual number. It was the rule to have twice as many columns along the sides as in front. Some of the temples had double rows of columns on all sides, like that of Diana at Ephesus and of Quirinus at Rome. The distance between the columns varied from one diameter and a half to four diameters. About five eighths of a Doric temple were occupied by the cella, and three eighths by the portico.
That which gives to the Greek temples so much simplicity and harmony,–the great elements of beauty in architecture,–is the simple outline in parallelogrammic and pyramidal forms, in which the lines are uninterrupted through their entire length. This simplicity and harmony are more apparent in the Doric than in any of the other orders, but pertain to all the Grecian temples of which we have knowledge. The Ionic and Corinthian, or the voluted and foliated orders, do not possess that severe harmony which pervades the Doric; but the more beautiful compositions are so consummate that they will ever be taken as models of study.
There is now no doubt that the exteriors of the Grecian temples were ornamented in color,–perhaps with historical pictures, etc.,–although as the traces have mostly disappeared it is impossible to know the extent or mode of decoration. It has been thought that the mouldings also may have been gilded or colored, and that the background of the sculptures had some flat color laid on as a relief to the raised figures. We may be sure, however it was done, that the effect was not gaudy or crude, but restrained within the limits of refinement and good taste by the infallible artistic instinct of those masters of the beautiful.
It is not the magnitude of the Greek temples and other works of art which most impresses us. It is not for this that they are important models; it is not for this that they are copied and reproduced in all the modern nations of Europe. They were generally small compared with the temples of Egypt, and with the vast dimensions of Roman amphitheatres; only three or four would compare in size with a Gothic cathedral,–the Parthenon, the Temple of Olympian Zeus at Athens, and the Temple of Diana at Ephesus; even the Pantheon