He justly observes, that from all this no conclusion can be drawn against the divine original of christianity, since the objections arise not from the nature of the revelation, but of him to whom it is communicated.
All this is known, and all this is true; but why, we have not yet discovered. Our author, if I understand him right, pursues the argument thus: the religion of man produces evils, because the morality of man is imperfect; his morality is imperfect, that he may be justly a subject of punishment; he is made subject to punishment, because the pain of part is necessary to the happiness of the whole; pain is necessary to happiness, no mortal can tell why, or how.
Thus, after having clambered, with great labour, from one step of argumentation to another, instead of rising into the light of knowledge, we are devolved back into dark ignorance; and all our effort ends in belief, that for the evils of life there is some good reason, and in confession, that the reason cannot be found. This is all that has been produced by the revival of Chrysippus's untractableness of matter, and the Arabian scale of existence. A system has been raised, which is so ready to fall to pieces of itself, that no great praise can be derived from its destruction. To object, is always easy, and, it has been well observed by a late writer, that "the hand which cannot build a hovel, may demolish a temple 11."
REVIEW OF THE HISTORY OF THE ROYAL SOCIETY OF LONDON, FOR IMPROVING OF
In which the most considerable papers communicated to the society, which have, hitherto, not been published, are inserted, in their proper order, as a supplement to the Philosophical Transactions. By Thomas Birch, D. D. secretary to the Royal society, 2 vols. 4to.
This book might, more properly, have been entitled by the author, a diary than a history, as it proceeds regularly from day to day, so minutely, as to number over the members present at each committee, and so slowly, that two large volumes contain only the transactions of the eleven first years from the institution of the society.
I am, yet, far from intending to represent this work as useless. Many particularities are of importance to one man, though they appear trifling to another; and it is always more safe to admit copiousness, than to affect brevity. Many informations will be afforded by this book to the biographer. I know not where else it can be found, but here, and in Ward, that Cowley was doctor in physick. And, whenever any other institution, of the same kind, shall be attempted, the exact relation of the progress of the Royal society may furnish precedents.
These volumes consist of an exact journal of the society; of some papers delivered to them, which, though registered and preserved, had been never printed; and of short memoirs of the more eminent members, inserted at the end of the year in which each died.
The original of the society is placed earlier in this history than in that of Dr. Sprat. Theodore Haak, a German of the Palatinate, in 1645, proposed, to some inquisitive and learned men, a weekly meeting, for the cultivation of natural knowledge. The first associates, whose names ought, surely, to be preserved, were Dr. Wilkins, Dr. Wallis, Dr. Goddard, Dr. Ent, Dr. Glisson, Dr. Merret, Mr. Foster of Gresham, and Mr. Haak. Sometime afterwards, Wilkins, Wallis, and Goddard, being removed to Oxford, carried on the same design there by stated meetings, and adopted into their society Dr. Ward, Dr. Bathurst, Dr. Petty, and Dr. Willis.
The Oxford society coming to London, in 1659, joined their friends, and augmented their number, and, for some time, met in Gresham college. After the restoration, their number was again increased, and on the 28th of November, 1660, a select party happening to retire for conversation, to Mr. Rooke's apartment in Gresham college, formed the first plan of a regular society. Here Dr. Sprat's history begins, and, therefore, from this period, the proceedings are well known 12.
REVIEW OF THE GENERAL HISTORY OP POLYBIUS,
This appears to be one of the books, which will long do honour to the present age. It has been, by some remarker, observed, that no man ever grew immortal by a translation; and, undoubtedly, translations into the prose of a living language must be laid aside, whenever the language changes, because the matter being always to be found in the original, contributes nothing to the preservation of the form superinduced by the translator. But such versions may last long, though they can scarcely last always; and there is reason to believe that this will grow in reputation, while the English tongue continues in its present state.
The great difficulty of a translator is to preserve the native form of his language, and the unconstrained manner of an original writer. This Mr. Hampton seems to have attained, in a degree of which there are few examples. His book has the dignity of antiquity, and the easy flow of a modern composition.
It were, perhaps, to be desired, that he had illustrated, with notes, an author which must have many difficulties to an English reader, and, particularly, that he had explained the ancient art of war; but these omissions may be easily supplied, by an inferiour hand, from the antiquaries and commentators.
To note omissions, where there is so much performed, would be invidious, and to commend is unnecessary, where the excellence of the work may be more easily and effectually shown, by exhibiting a specimen 13.
REVIEW OF MISCELLANIES ON MORAL AND RELIGIOUS SUBJECTS,
This volume, though only one name appears upon the first page, has been produced by the contribution of many hands, and printed by the encouragement of a numerous subscription, both which favours seem to be deserved by the modesty and piety of her on whom they were bestowed.
The authors of the esssays in prose seem, generally, to have imitated, or tried to imitate, the copiousness and luxunance of Mrs. Rowe; this, however, is not all their praise, they have laboured to add to her brightness of imagery, her purity of sentiments. The poets have had Dr. Watts before their eyes, a writer who, if he stood not in the first class of genius, compensated that defect, by a ready application of his powers to the promotion of piety. The attempt to employ the ornaments of romance in the decoration of religion was, I think, first made by Mr. Boyle's Martyrdom of Theodora; but Boyle's philosophical studies did not allow him time for the cultivation of style, and the completion of the great design was reserved for Mrs. Rowe. Dr. Watts was one of the first who taught the dissenters to write and speak like other men, by showing them, that elegance might consist with piety. They would have both clone honour to a better society, for they had that charity which might well make their failings forgotten, and with which the whole Christian world might wish for communion. They were pure from all the heresies of an age, to which every opinion is become a favourite, that the universal church has, hitherto, detested.
This praise the general interest of mankind requires to be given to writers who please, and do not corrupt, who instruct, and do not weary. But to them all human eulogies are vain, whom, I believe applauded by angels and numbered with the just 14.
ACCOUNT OF A BOOK ENTITLED AN HISTORICAL AND CRITICAL ENQUIRY
With an examination of the reverend Dr. Robertson's Dissertation, and Mr. Hume's History, with respect to that evidence 16.
We live in an age, in which there is much talk of independence, of private judgment, of liberty of thought, and liberty of press. Our clamorous praises of liberty sufficiently prove that we enjoy it; and if, by liberty, nothing else be meant, than security from the persecutions of power, it is so fully possessed by us, that little more is to be desired, except that one should talk of it less, and use it better.
But a social being can scarcely rise to complete independence; he that has any wants, which others can supply, must study the gratification