Her tenth child was born on the 18th of April, 1816, for whom she thus prayed with thanksgiving—"Be Thou pleased, O Lord God Almighty, yet to look down upon us, and bless us; and if Thou seest meet, to bless our loved infant, to visit it by Thy grace and Thy love; that it may be Thine in time, and Thine to all eternity. We desire to thank Thee for the precious gift."
After a visit to Norfolk, in consequence of the death of the only surviving son of her uncle Joseph Gurney; and to North Runcton, where her elder daughters were residing; and having placed her sons at school, she came to London, to commence the great work to which she now felt she must devote her life.
X.
PRISON WORK
Three years had passed since the first visit to Newgate in 1813. The determination then formed to devote her life to prison-work had been cherished ever since, though hindrances delayed the carrying out of her purpose. Nothing but the constraining love of Christ could have thus induced a woman of Elizabeth Fry's position and character, a woman delicate and in feeble health, to devote herself to labours so arduous and painful, sacrificing personal ease and domestic comfort, for the sake of rescuing from destruction those who were sunk in vice and in wretchedness. But she was following the example of Him who came to seek and to save the lost. Her labour was not in vain in the Lord, for she succeeded not only in greatly lessening the sum of human misery, but was enabled to bring many to the knowledge and the love of the Saviour.
In the years of preparation for her work, she made herself acquainted with what had been done by others. At the suggestion of her brother-in-law, the late Samuel Hoare, she accompanied him to Coldbath Fields House of Correction, the neglected state of which much shocked him. She had also visited different prisons with another brother-in-law, the late Sir Thomas Fowell Buxton, at that time occupied, with other philanthropists, in forming a Society for reformation of juvenile criminals. The interest was thus kept alive in her mind about the women in Newgate, whom she again went to see about the end of 1816. On this her second visit she asked permission to be left alone among the women for some hours. As they flocked round her, she spoke to those who were mothers, of the miserable state of their children, dirty and almost naked, pining for want of proper food, air, and exercise. She said she would like to get a school for the children, to which they gladly assented. Then, after talking kindly to many of the women, she read to them aloud the parable of the Lord of the vineyard, in the 20th chapter of Matthew, making a few simple comments about Christ coming, and being ready to save sinners even at the eleventh hour, so wonderful was His pity and mercy. A few of the listeners asked who Jesus Christ was, so ignorant they were; others feared that their time of salvation was passed.
About the school, she said she would do all she could to help them, and get others to assist; only without their own help she could not undertake anything. She told them to think and to talk over her plan for the school, and left it to them to select a teacher or governess from among themselves. On her next visit they had chosen as schoolmistress a young woman, Mary Connor, recently committed for stealing a watch. An unoccupied cell was given to her as the schoolroom by the governor of the prison. On the next day, Mrs. Fry with a friend, Mary Sanderson (afterwards the wife of Sylvanus Fox), went to open the school. It was intended for children and young women under twenty-five, for from the small size of the room they were obliged to refuse admission to many older women who earnestly sought to share in the instruction.
The poor schoolmistress, Mary Connor, proved well qualified for her duties. She taught with the utmost carefulness and patience, and Mrs. Fry had the satisfaction of seeing her become one of the first-fruits of her Christian labour in the prison. A free pardon was granted to her about fifteen months afterwards; but it proved an unavailing gift, for a cough, which had attacked her some time before, ended in consumption. She displayed, during her illness, much penitence and true faith, and she died with a good hope of pardon through her Saviour.
It was in the visits to the school, where some lady attended every day, that the dreadful misconduct of most of the women in the female side of the prison was witnessed, swearing, gaming, fighting, singing, dancing; scenes so bad that it was thought right never to admit young persons with them in going to the school. But the way in which Mrs. Fry had been received when she went there among them alone, made her sure that much could be done by love and kindness, in dependence on Divine help, and with the power of the Word of God applied by the Holy Spirit.
Eleven members of the Society of Friends, with one other lady, the wife of a clergyman, formed themselves into an Association for the Improvement of the Female Prisoners in Newgate. The object was stated to be "to provide for the clothing, instruction, and employment of the women; to introduce them to a knowledge of the Holy Scriptures; and to form in them, as much as possible, those habits of order, sobriety and industry, which may render them docile and peaceable while in prison, and respectable when they leave it."
The concurrence of the sheriffs, of the City magistrates, and the officials of the prison must be obtained, and they were too glad to grant full permission to the visitors; all of them at the same time expressing doubt as to the success of the undertaking, on account of the women not submitting to the restraints it would be necessary to impose. Mrs. Fry had foreseen this, and had drawn up rules to be observed. On a fixed date the sheriffs met some of the ladies' association at the prison; the women were assembled, and asked by Mrs. Fry if they were willing to abide by the rules. With a unanimous shout they assured her of their resolution to obey them strictly.
After the adoption of the rules, a visitor to the prison would scarcely have recognised the place or the people. A matron, partly paid by the Corporation and partly by the associated ladies, had the women, now first divided into classes, under her superintendence. A yards-woman acted as porter. The prisoners, who formerly spent their time wholly in idleness or in card-playing, were now busily at work. A visitor, who went to see the change of which he had heard, describes his being "ushered to the door of a ward, where at the head of a long table sat a lady belonging to the Society of Friends. She was reading aloud to about sixteen women prisoners, who were engaged in needle-work. They all rose on my entrance, curtsied respectfully, and then resumed their seats and employment. Instead of a scowl, leer, or ill-suppressed laugh, I observed upon their countenances an air of self-respect and gravity, a sort of consciousness of their improved character, and the altered position in which they are placed. I afterwards visited the other wards, which were the counterparts of the first."
In 1818 there was a House of Commons Committee, before which Mrs. Fry gave evidence. Her statement is so remarkable as to be worth recovering out of a long-forgotten Blue Book. In answer to questions, she told the Committee that "There are rules, which occasionally, but very seldom, are broken; order has been very generally observed. I think I may say we have full power amongst them, for one of them said it was more terrible to be brought up before me than before the judge, though I used nothing but kindness. I have never punished a woman during the whole time, or even proposed a punishment to them.
"With regard to our work, they have made nearly twenty thousand articles of wearing apparel, the generality of which, being supplied by the shops, pays very little. Excepting three out of this number of articles that were missing (which we really do not think owing to the women), we never lost a single thing. They knit from about 60 to 100 pairs of stockings and socks every month, and they spin a little. The earnings of their work, we think, average about eighteen-pence per week for each person. This is usually spent in assisting them to live, and helping to clothe them.
"Another very important point is the excellent effect we have found to result from religious education; we constantly read the Scriptures to them twice a day; many of them are taught, and some of them have been enabled to read