One question they had been discussing was, whether the hero of the story was worthy the name of lover, seeing he deferred offering his hand to the girl because she told her mother a FIB to account for her being with him in the garden after dark. "It was cowardly and unfair," said Christina: "was it not for HIS sake she did it?" Mercy did not think to say "WAS IT?" as she well might. "Don't you see, Chrissy," she said, "he reasoned this way: 'If she tell her mother a lie, she may tell me a lie some day too!'?" So indeed the youth did reason; but it occurred to neither of his critics to note the fact that he would not have minded the girl's telling her mother the lie, if he could have been certain she would never tell HIM one! In regard to her hiding from him certain passages with another gentleman, occurring between this event and his proposal, Christina judged he had no right to know them, and if he had, their concealment was what he deserved.
When the girl, who would have thought it rude to ask their names—if I mistake not, it was a point in highland hospitality to entertain without such inquiry—led the way to the parlour, they followed expecting they did not know what: they had heard of the cowhouse, the stable, and even the pigsty, being under the same roof in these parts! When the opening door disclosed "lady" Macruadh, every inch a chieftain's widow, their conventional breeding failed them a little; though incapable of recognizing a refinement beyond their own, they were not incapable of feeling its influence; and they had not yet learned how to be rude with propriety in unproved circumstances—still less how to be gracious without a moment's notice. But when a young man sprang from a couch, and the stately lady rose and advanced to receive them, it was too late to retreat, and for a moment they stood abashed, feeling, I am glad to say, like intruders. The behaviour of the lady and gentleman, however, speedily set them partially at ease. The latter, with movements more than graceful, for they were gracious, and altogether free of scroll-pattern or Polonius-flourish, placed chairs, and invited them to be seated, and the former began to talk as if their entrance were the least unexpected thing in the world. Leaving them to explain their visit or not as they saw fit, she spoke of the weather, the harvest, the shooting; feared the gentlemen would be disappointed: the birds were quite healthy, but not numerous—they had too many enemies to multiply! asked if they had seen the view from such and such a point;—in short, carried herself as one to whom cordiality to strangers was an easy duty. But she was not taken with them. Her order of civilization was higher than theirs; and the simplicity as well as old-fashioned finish of her consciousness recoiled a little—though she had not experience enough of a certain kind to be able at once to say what it was in the manner and expression of the young ladies that did not please her.
Mammon, gaining more and more of the upper hand in all social relations, has done much to lower the PETITE as well as the GRANDE MORALE of the country—the good breeding as well as the honesty. Unmannerliness with the completest self-possession, is a poor substitute for stiffness, a poorer for courtesy. Respect and graciousness from each to each is of the very essence of Christianity, independently of rank, or possession, or relation. A certain roughness and rudeness have usurped upon the intercourse of the century. It comes of the spread of imagined greatness; true greatness, unconscious of itself, cannot find expression other than gracious. In the presence of another, a man of true breeding is but faintly aware of his own self, and keenly aware of the other's self. Before the human—that bush which, however trodden and peeled, yet burns with the divine presence—the man who thinks of the homage due to him, and not of the homage owing by him, is essentially rude. Mammon is slowly stifling and desiccating Rank; both are miserable deities, but the one is yet meaner than the other. Unrefined families with money are received with open arms and honours paid, in circles where a better breeding than theirs has hitherto prevailed: this, working along with the natural law of corruption where is no aspiration, has gradually caused the deterioration of which I speak. Courtesy will never regain her former position, but she will be raised to a much higher; like Duty she will be known as a daughter of the living God, "the first stocke father of gentilnes;" for in his neighbour every man will see a revelation of the Most High.
Without being able to recognize the superiority of a woman who lived in a cottage, the young ladies felt and disliked it; and the matron felt the commonness of the girls, without knowing what exactly it was. The girls, on the other hand, were interested in the young man: he looked like a gentleman! Ian was interested in the young women: he thought they were shy, when they were only "put out," and wished to make them comfortable—in which he quickly succeeded. His unconsciously commanding air in the midst of his great courtesy, roused their admiration, and they had not been many minutes in his company ere they were satisfied that, however it was to be accounted for, the young man was in truth very much of a gentleman. It was an unexpected discovery of northern produce, and "the estate" gathered interest in their eyes. Christina did the greater part of the talking, but both did their best to be agreeable.
Ian saw quite as well as his mother what ordinary girls they were, but, accustomed to the newer modes in manner and speech, he was not shocked by movements and phrases that annoyed her. The mother apprehended fascination, and was uneasy, though far from showing it.
When they rose, Ian attended them to the door, leaving his mother anxious, for she feared he would accompany them home. Till he returned, she did not resume her seat.
The girls took their way along the ridge in silence, till the ruin was between them and the cottage, when they burst into laughter. They were ladies enough not to laugh till out of sight, but not ladies enough to see there was nothing to laugh at.
"A harp, too!" said Christina. "Mercy, I believe we are on the top of mount Ararat, and have this very moment left the real Noah's ark, patched into a cottage! Who CAN they be?"
"Gentlefolk evidently," said Mercy, "—perhaps old-fashioned people from Inverness."
"The young man must have been to college!—In the north, you know," continued Christina, thinking with pride that her brother was at Oxford, "nothing is easier than to get an education, such as it is! It costs in fact next to nothing. Ploughmen send their sons to St. Andrew's and Aberdeen to make gentlemen of them! Fancy!"
"You must allow this case a successful one!"
"I didn't mean HIS father was a ploughman! That is impossible! Besides, I heard him call that very respectable person MOTHER! She is not a ploughman's wife, but evidently a lady of the middle class."
Christina did not count herself or her people to belong to the middle class. How it was it is not quite easy to say—perhaps the tone of implied contempt with which the father spoke of the lower classes, and the quiet negation with which the mother would allude to shopkeepers, may have had to do with it—but the young people all imagined themselves to belong to the upper classes! It was a pity there was no title in the family—but any of the girls might well marry a coronet! There were indeed persons higher than they; a duke was higher; the queen was higher—but that was pleasant! it was nice to have a few to look up to!
On anyone living in a humble house, not to say a poor cottage, they looked down, as the case might be, with indifference or patronage; they little dreamed how, had she known all about them, the respectable person in the cottage would have looked down upon THEM! At the same time the laugh in which they now indulged was not altogether one of amusement; it was in part an effort to avenge themselves of a certain uncomfortable feeling of rebuke.