Quitting these more distinguished associates, he took his way alone towards the ramparts. The day was closing; the thunders of the cannon were dying down.
He passed by a wine-shop round which were gathered many of the worse specimens of the Moblots and National Guards, mostly drunk, and loudly talking in vehement abuse of generals and officers and commissariat. By one of the men, as he came under the glare of a petroleum lamp (there was gas no longer in the dismal city), he was recognised as the commander who had dared to insist on discipline, and disgrace honest patriots who claimed to themselves the sole option between fight and flight. The man was one of those patriots—one of the new recruits whom Victor had shamed and dismissed for mutiny and cowardice. He made a drunken plunge at his former chief, shouting, "A bas Pai-isto! Comrades, this is the coquin De Mauleon who is paid by the Prussians for getting us killed: a la lanterne!" "A la lanterne!" stammered and hiccupped others of the group; but they did not stir to execute their threat. Dimly seen as the stern face and sinewy form of the threatened man was by their drowsied eyes, the name of De Mauleon, the man without fear of a foe, and without ruth for a mutineer, sufficed to protect him from outrage; and with a slight movement of his arm that sent his denouncer reeling against the lamp-post, De Mauleon passed on:—when another man, in the uniform of a National Guard, bounded from the door of the tavern, crying with a loud voice, "Who said De Mauleon?—let me look on him:" and Victor, who had strode on with slow lion-like steps, cleaving the crowd, turned, and saw before him in the gleaming light a face, in which the bold frank, intelligent aspect of former days was lost in a wild, reckless, savage expression—the face of Armand Monnier.
"Ha! are you really Victor de Mauleon?" asked Monnier, not fiercely, but under his breath,—in that sort of stage whisper which is the natural utterance of excited men under the mingled influence of potent drink and hoarded rage.
"Certainly; I am Victor de Mauleon."
"And you were in command of the — company of the National Guard on the 30th of November at Champigny and Villiers?"
"I was."
"And you shot with your own hand an officer belonging to another company who refused to join yours?"
"I shot a cowardly soldier who ran away from the enemy, and seemed a ringleader of other runaways; and in so doing, I saved from dishonour the best part of his comrades."
"The man was no coward. He was an enlightened Frenchman, and worth fifty of such aristos as you; and he knew better than his officers that he was to be led to an idle slaughter. Idle—I say idle. What was France the better, how was Paris the safer, for the senseless butchery of that day? You mutinied against a wiser general than Saint Trochu when you murdered that mutineer."
"Armand Monnier, you are not quite sober to-night, or I would argue with you that question. But you no doubt are brave: how and why do you take the part of a runaway?"
"How and why? He was my brother, and you own you murdered him: my brother—the sagest head in Paris. If I had listened to him, I should not be,—bah!—no matter now what I am."
"I could not know he was your brother; but if he had been mine I would have done the same."
Here Victor's lip quivered, for Monnier griped him by the arm, and looked him in the face with wild stony eyes. "I recollect that voice! Yet— yet—you say you are a noble, a Vicomte—Victor de Mauleon, and you shot my brother!"
Here he passed his left hand rapidly over his forehead. The fumes of wine still clouded his mind, but rays of intelligence broke through the cloud. Suddenly he said in a loud, and calm, and natural voice:
"Mons. le Vicomte, you accost me as Armand Monnier—pray how do you know my name?"
"How should I not know it? I have looked into the meetings of the 'Clubs rouges.' I have heard you speak, and naturally asked your name. Bon soir M. Monnier! When you reflect in cooler moments, you will see that if patriots excuse Brutus for first dishonouring and then executing his own son, an officer charged to defend his country may be surely pardoned for slaying a runaway to whom he was no relation, when in slaying he saved the man's name and kindred from dishonour—unless, indeed, you insist on telling the world why he was slain."
"I know your voice—I know it. Every sound becomes clearer to my ear. And if—"
But while Monnier thus spoke, De Mauleon had hastened on. Monnier looked round, saw him gone, but did not pursue. He was just intoxicated enough to know that his footsteps were not steady, and he turned back to the wine-shop and asked surlily for more wine. Could you have seen him then as he leant swinging himself to and fro against the wall,—had you known the man two years ago, you would have been a brute if you felt disgust. You could only have felt that profound compassion with which we gaze on a great royalty fallen. For the grandest of all royalties is that which takes its crown from Nature, needing no accident of birth. And Nature made the mind of Armand Monnier king-like; endowed it with lofty scorn of meanness and falsehood and dishonour, with warmth and tenderness of heart which had glow enough to spare from ties of kindred and hearth and home, to extend to those distant circles of humanity over which royal natures would fain extend the shadow of their sceptre.
How had the royalty of the man's nature fallen thus? Royalty rarely falls from its own constitutional faults. It falls when, ceasing to be royal, it becomes subservient to bad advisers. And what bad advisers, always appealing to his better qualities and so enlisting his worser, had discrowned this mechanic?
"A little knowledge is a dangerous thing," says the old-fashioned poet.
"Not so," says the modern philosopher; "a little knowledge; is safer than no knowledge." Possibly, as all individuals and all communities must go through the stage of a little knowledge before they can arrive at that of much knowledge, the philosopher's assertion may be right in the long-run, and applied to humankind in general. But there is a period, as there is a class, in which a little knowledge tends to terrible demoralisation. And Armand Monnier lived in that period and was one of that class. The little knowledge that his mind, impulsive and ardent, had picked up out of books that warred with the great foundations of existing society, had originated in ill advices. A man stored with much knowledge would never have let Madame de Grantmesnil's denunciations of marriage rites, or Louis Blane's vindication of Robespierre as the representative of the working against the middle class, influence his practical life. He would have assessed such opinions at their real worth; and whatever that worth might seem to him, would not to such opinions have committed the conduct of his life. Opinion is not fateful: conduct is. A little knowledge crazes an earnest, warm-blooded, powerful creature like Armand Monnier into a fanatic. He takes an opinion which pleases him as a revelation from the gods; that opinion shapes his conduct; that conduct is his fate. Woe to the philosopher who serenely flings before the little knowledge of the artisan dogmas as harmless as the Atlantis of Plato if only to be discussed by philosophers, and deadly as the torches of Ate if seized as articles of a creed by fanatics! But thrice woe to the artisan who makes himself the zealot of the Dogma!
Poor Armand acts on the opinions he adopts; proves his contempt for the marriage state by living with the wife of another; resents, as natures so inherently manly must do, the Society that visits on her his defiance of its laws; throws himself, head foremost, against that society altogether; necessarily joins all who have other reasons for hostility to Society; he himself having every inducement not to join indiscriminate strikes—high wages, a liberal employer, ample savings, the certainty of soon becoming employer himself. No; that is not enough to the fanatic: he persists