"Ah!" she murmured, as she paused, and gazed on the walls, "ah, they were happy when I first entered those doors,—happy in each other's tranquil love; happier still when they deemed I had forgiven the wrong and abjured the past! How honoured was then their home! How knew I then, for the first time, what the home of love can be! And who had destroyed for me, upon all the earth, a home like theirs? They on whom that home smiled with its serene and taunting peace! I—I, the guest! I—I, the abandoned, the betrayed,—what dark memories were on my soul, what a hell boiled within my bosom! Well might those memories take each a voice to accuse them; well, from that hell, might rise the Alecto! Their lives were in my power, my fatal dowry at my command,—rapid death, or slow, consuming torture; but to have seen each cheer the other to the grave, lighting every downward step with the eyes of love,—vengeance so urged would have fallen only on myself! Ha! deceiver, didst thou plume thyself, forsooth, on spotless reputation? Didst thou stand, me by thy side, amongst thy perjured household gods and talk of honour? Thy home, it is reft from thee; thy reputation, it is a, scoff; thine honour, it is a ghost that shall haunt thee! Thy love, can it linger yet? Shall the soft eyes of thy wife not burn into thy heart, and shame turn love into loathing? Wrecks of my vengeance, minions of my bounty, I did well to let ye live; I shake the dust from my feet on your threshold. Live on, homeless, hopeless, and childless! The curse is fulfilled!"
From that hour Lucretia never paused from her career to inquire further of her victims; she never entered into communication with either. They knew not her address nor her fate, nor she theirs. As she had reckoned, Mainwaring made no effort to recover himself from his fall. All the high objects that had lured his ambition were gone from him evermore. No place in the State, no authority in the senate, awaits in England the man with a blighted name. For the lesser objects of life he had no heart and no care. They lived in obscurity in a small village in Cornwall till the Peace allowed them to remove to France; the rest of their fate is known.
Meanwhile, Lucretia removed to one of those smaller Londons, resorts of pleasure and idleness, with which rich England abounds, and in which widows of limited income can make poverty seem less plebeian. And now, to all those passions that had hitherto raged within her, a dismal apathy succeeded. It was the great calm in her sea of life. The winds fell, and the sails drooped. Her vengeance satisfied, that which she had made so preternaturally the main object of existence, once fulfilled, left her in youth objectless.
She strove at first to take pleasure in the society of the place; but its frivolities and pettiness of purpose soon wearied that masculine and grasping mind, already made insensible to the often healthful, often innocent, excitement of trifles, by the terrible ordeal it had passed. Can the touch of the hand, scorched by the burning iron, feel pleasure in the softness of silk, or the light down of the cygnet's plume? She next sought such relief as study could afford; and her natural bent of thought, and her desire to vindicate her deeds to herself, plunged her into the fathomless abyss of metaphysical inquiry with the hope to confirm into positive assurance her earlier scepticism,—with the atheist's hope to annihilate the soul, and banish the presiding God. But no voice that could satisfy her reason came from those dreary deeps; contradiction on contradiction met her in the maze. Only when, wearied with book-lore, she turned her eyes to the visible Nature, and beheld everywhere harmony, order, system, contrivance, art, did she start with the amaze and awe of instinctive conviction, and the natural religion revolted from her cheerless ethics. Then came one of those sudden reactions common with strong passions and exploring minds, but more common with women, however manlike, than with men. Had she lived in Italy then, she had become a nun; for in this woman, unlike Varney and Dalibard, the conscience could never be utterly silenced. In her choice of evil, she found only torture to her spirit in all the respites afforded to the occupations it indulged. When employed upon ill, remorse gave way to the zest of scheming; when the ill was done, remorse came with the repose.
It was in this peculiar period of her life that Lucretia, turning everywhere, and desperately, for escape from the past, became acquainted with some members of one of the most rigid of the sects of Dissent. At first she permitted herself to know and commune with these persons from a kind of contemptuous curiosity; she desired to encourage, in contemplating them, her experience of the follies of human nature: but in that crisis of her mind, in those struggles of her reason, whatever showed that which she most yearned to discover,—namely, earnest faith, rooted and genuine conviction, whether of annihilation or of immortality, a philosophy that might reconcile her to crime by destroying the providence of good, or a creed that could hold out the hope of redeeming the past and exorcising sin by the mystery of a Divine sacrifice,—had over her a power which she had not imagined or divined. Gradually the intense convictions of her new associates disturbed and infected her. Their affirmations that as we are born in wrath, so sin is our second nature, our mysterious heritage, seemed, to her understanding, willing to be blinded, to imply excuses for her past misdeeds. Their assurances that the worst sinner may become the most earnest saint; that through but one act of the will, resolute faith, all redemption is to be found,— these affirmations and these assurances, which have so often restored the guilty and remodelled the human heart, made a salutary, if brief, impression upon her. Nor were the lives of these Dissenters (for the most part austerely moral), nor the peace and self-complacency which they evidently found in the satisfaction of conscience and fulfilment of duty, without an influence over her that for a while both chastened and soothed.
Hopeful of such a convert, the good teachers strove hard to confirm the seeds springing up from the granite and amidst the weeds; and amongst them came one man more eloquent, more seductive, than the rest,—Alfred Braddell. This person, a trader at Liverpool, was one of those strange living paradoxes that can rarely be found out of a commercial community. He himself had been a convert to the sect, and like most converts, he pushed his enthusiasm into the bigotry of the zealot; he saw no salvation out of the pale into which he had entered. But though his belief was sincere, it did not genially operate on his practical life; with the most scrupulous attention to forms, he had the worldliness and cunning of the carnal. He had abjured the vices of the softer senses, but not that which so seldom wars on the decorums of outer life. He was essentially a money-maker,—close, acute, keen, overreaching. Good works with him were indeed as nothing,—faith the all in all. He was one of the elect, and could not fall. Still, in this man there was all the intensity which often characterizes a mind in proportion to the narrowness of its compass; that intensity gave fire to his gloomy eloquence, and strength to his obstinate will. He saw Lucretia, and his zeal for her conversion soon expanded into love for her person; yet that love was secondary to his covetousness. Though ostensibly in a flourishing business, he was greatly distressed for money to carry on operations which swelled beyond the reach of his capital; his fingers itched for the sum which Lucretia had still at her disposal. But the seeming sincerity of the man, the persuasion of his goodness, his reputation