Nevertheless, Harold’s character, beautiful and sublime in many respects as it was, had its strong leaven of human imperfection in that very self-dependence which was born of his reason and his pride. In resting so solely on man’s perceptions of the right, he lost one attribute of the true hero—faith. We do not mean that word in the religious sense alone, but in the more comprehensive. He did not rely on the Celestial Something pervading all nature, never seen, only felt when duly courted, stronger and lovelier than what eye could behold and mere reason could embrace. Believing, it is true, in God, he lost those fine links that unite God to man’s secret heart, and which are woven alike from the simplicity of the child and the wisdom of the poet. To use a modern illustration, his large mind was a “cupola lighted from below.”
His bravery, though inflexible as the fiercest sea-king’s, when need arose for its exercise, was not his prominent characteristic. He despised the brute valour of Tostig,—his bravery was a necessary part of a firm and balanced manhood—the bravery of Hector, not Achilles. Constitutionally averse to bloodshed, he could seem timid where daring only gratified a wanton vanity, or aimed at a selfish object. On the other hand, if duty demanded daring, no danger could deter, no policy warp him;—he could seem rash; he could even seem merciless. In the what ought to be, he understood a must be.
And it was natural to this peculiar, yet thoroughly English temperament, to be, in action, rather steadfast and patient than quick and ready. Placed in perils familiar to him, nothing could exceed his vigour and address; but if taken unawares, and before his judgment could come to his aid, he was liable to be surprised into error. Large minds are rarely quick, unless they have been corrupted into unnatural vigilance by the necessities of suspicion. But a nature more thoroughly unsuspecting, more frank, trustful, and genuinely loyal than that young Earl’s, it was impossible to conceive. All these attributes considered, we have the key to much of Harold’s character and conduct in the later events of his fated and tragic life.
But with this temperament, so manly and simple, we are not to suppose that Harold, while rejecting the superstitions of one class, was so far beyond his time as to reject those of another. No son of fortune, no man placing himself and the world in antagonism, can ever escape from some belief in the Invisible. Caesar could ridicule and profane the mystic rites of Roman mythology, but he must still believe in his fortune, as in a god. And Harold, in his very studies, seeing the freest and boldest minds of antiquity subjected to influences akin to those of his Saxon forefathers, felt less shame in yielding to them, vain as they might be, than in monkish impostures so easily detected. Though hitherto he had rejected all direct appeal to the magic devices of Hilda, the sound of her dark sayings, heard in childhood, still vibrated on his soul as man. Belief in omens, in days lucky or unlucky, in the stars, was universal in every class of the Saxon. Harold had his own fortunate day, the day of his nativity, the 14th of October. All enterprises undertaken on that day had hitherto been successful. He believed in the virtue of that day, as Cromwell believed in his 3d of September. For the rest, we have described him as he was in that part of his career in which he is now presented. Whether altered by fate and circumstances, time will show. As yet, no selfish ambition leagued with the natural desire of youth and intellect for their fair share of fame and power. His patriotism, fed by the example of Greek and Roman worthies, was genuine, pure, and ardent; he could have stood in the pass with Leonidas, or leaped into the gulf with Curtius.
CHAPTER II
At dawn, Harold woke from uneasy and broken slumbers, and his eyes fell upon the face of Hilda, large, and fair, and unutterably calm, as the face of Egyptian sphinx.
“Have thy dreams been prophetic, son of Godwin?” said the Vala.
“Our Lord forfend,” replied the Earl, with unusual devoutness.
“Tell them, and let me read the rede; sense dwells in the voices of the night.”
Harold mused, and after a short pause, he said:
“Methinks, Hilda, I can myself explain how those dreams came to haunt me.”
Then raising himself on his elbow, he continued, while he fixed his clear penetrating eyes upon his hostess:
“Tell me frankly, Hilda, didst thou not cause some light to shine on yonder knoll, by the mound and stone, within the temple of the Druids?”
But if Harold had suspected himself to be the dupe of some imposture, the thought vanished when he saw the look of keen interest, even of awe, which Hilda’s face instantly assumed.
“Didst thou see a light, son of Godwin, by the altar of Thor, and over the bautastein of the mighty dead? a flame, lambent and livid, like moonbeams collected over snow?”
“So seemed to me the light.”
“No human hand ever kindled that flame, which announces the presence of the Dead,” said Hilda, with a tremulous voice; “though seldom, uncompelled by the seid and the rune, does the spectre itself warn the eyes of the living.”
“What shape, or what shadow of shape, does that spectre assume?”
“It rises in the midst of the flame, pale as the mist on the mountain, and vast as the giants of old; with the saex, and the spear, and the shield, of the sons of Woden.—Thou hast seen the Scin-laeca,” continued Hilda, looking full on the face of the Earl.
“If thou deceivest me not,” began Harold, doubting still.
“Deceive thee! not to save the crown of the Saxon dare I mock the might of the dead. Knowest thou not—or hath thy vain lore stood in place of the lore of thy fathers—that where a hero of old is buried, his treasures lie in his grave; that over that grave is at times seen at night the flame that thou sawest, and the dead in his image of air? Oft seen in the days that are gone, when the dead and the living had one faith—were one race; now never marked, but for portent, and prophecy, and doom:—glory or woe to the eyes that see! On yon knoll, Aesc (the first-born of Cerdic, that Father-King of the Saxons,) has his grave where the mound rises green, and the stone gleams wan by the altar of Thor. He smote the Britons in their temple, and he fell smiting. They buried him in his arms, and with the treasures his right hand had won. Fate hangs on the house of Cerdic, or the realm of the Saxon, when Woden calls the laeca of his son from the grave.”
Hilda, much troubled bent her face over her clasped hands, and, rocking to and fro, muttered some runes unintelligible to the ear of her listener. Then she turned to him, commandingly, and said:
“Thy dreams now, indeed, are oracles, more true than living Vala could charm with the wand and the rune: Unfold them.”
Thus adjured, Harold resumed:
“Methought, then, that I was on a broad, level plain, in the noon of day; all was clear to my eye, and glad to my heart. I was alone and went on my way rejoicing. Suddenly the earth opened under my feet, and I fell deep, fathom-deep;—deep, as if to that central pit, which our heathen sires called Niffelheim—the Home of Vapour—the hell of the dead who die without glory. Stunned by the fall, I lay long, locked as in a dream in the midst of a dream. When I opened my eyes, behold, I was girt round with dead men’s bones; and the bones moved round me, undulating, as the dry leaves that wirble round in the winds of the winter.