Remedia Amoris; or, The Remedy of Love. Ovid

marsh in a slimy soil, so much does Venus love idleness. You who seek a termination of your passion, attend to your business; love gives way before business; then you will be safe. Inactivity, and immoderate slumbers under no control, gaming too, and the temples aching through much wine, take away all strength 'from the mind that is free from a wound. Love glides insidiously upon the unwary. That Boy is wont to attend upon slothfulness; he hates the busy. Give to the mind that is unemployed some task with which it may be occupied. There are the Courts, there are the laws, there are your friends for you to defend.1210 Go into the ranks 1211 white with the civic gown; or else do you take up with the youthful duties of bloodstained Mars; soon will voluptuousness turn its back on you.

      Lo! the flying Parthian, 1212 a recent cause for a great triumph, is now beholding the arms of Caesar on his own plains. Conquer equally the arrows of Cupid and of the Parthians, and bring back a two-fold trophy to the Gods of your country. After Venus had once been wounded by the Ætolian 1213 spear, she entrusted wars to be waged by her lover.

      Do you enquire why Ægisthus became an adulterer? The cause is self-evident; he was an idler. Others were fighting at Ilium, with slowly prospering arms: the whole of Greece had transported thither her strength. If he would have given his attention to war, she was nowhere waging it; 1214 or if to the Courts of law, Argos was free from litigation. What he could, he did; that he might not be doing nothing, he fell in love. Thus does that Boy make his approaches, so does that Boy take up his abode.

      The country, too, soothes the feelings, and the pursuits of agriculture: any anxiety whatever may give way before this employment. Bid the tamed oxen place their necks beneath their burden, that the crooked ploughshare may wound the hard ground. Cover the grain of Ceres with the earth turned up, which the field may restore to you with bounteous interest. Behold the branches bending beneath the weight of the apples; how its own tree can hardly support the weight which it has produced. See the rivulets trickling along with their pleasing murmur; see the sheep, as they crop the fertile mead. Behold how the she-goats climb the rocks, and the steep crags; soon will they be bringing back their distended udders for their kids. The shepherd is tuning his song on the unequal reeds; the dogs, too, a watchful throng, are not far off. In another direction the lofty woods are resounding with lowings; and the dam is complaining that her calf is missing. Why name the time when the swarms fly from the yew trees, 1215 placed beneath them, that the honey-combs removed may relieve the bending osiers 1216 of their weight? Autumn affords its fruit; summer is beauteous with its harvests; spring produces flowers; winter is made cheerful by the fire. At stated periods the rustic pulls the ripened grape, and beneath his naked foot the juice flows out; at stated periods he binds up the dried hay, and clears the mowed ground with the wide toothed rake.

      You yourself may set the plant in the watered garden; you yourself may form the channels for the trickling stream. The grafting 1217 is now come; make branch adopt branch, and let one tree stand covered with the foliage of another. When once these delights have begun to soothe your mind, Love, robbed of his power, departs with flagging wings.

      Or do you follow the pursuit of hunting. Full oft has Venus, overcome by the sister of Phoebus, retreated in disgrace. Now follow the fleet hare with the quick-scented hound; now stretch your toils on the shady mountain ridge. Or else, alarm the timid deer with the variegated feather-foils; or let the boar fall, transfixed by the hostile spear. Fatigued, at night sleep takes possession of you, not thoughts of the fair; and with profound rest it refreshes the limbs. 'Tis a more tranquil pursuit, still it is a pursuit, on catching the bird, to win the humble prize, either with the net or with the bird-limed twigs; or else, to hide the crooked hooks of brass in morsels at the end, which the greedy fish may, to its destruction, swallow with its ravenous jaws. Either by these, or by other pursuits, must you by stealth be beguiled by yourself, until you shall have learnt how to cease to love.

      Only do you go, although you shall be detained by strong ties, go far away, and commence your progress upon a distant journey. You will weep when the name of your forsaken mistress shall recur to you: and many a time will your foot linger in the middle of your path. But the less willing you shall be to go, remember the more surely to go; persist; and compel your feet to hasten, however unwillingly. And don't you fear showers; nor let the Sabbaths 1218 of the stranger detain you; nor yet the Allia, 1219 so well known for its disasters. And don't enquire how many miles you have travelled, but how many are yet remaining for you; and invent no excuses, that you may remain near at hand. Neither do you count the hours, nor oft look back on Rome: but fly; still is 1220 the Parthian secure in flight from his foe.

      Some one may style my precepts harsh: I confess that they are harsh; but that you may recover, you will have to endure much that is to be lamented. Full oft, when ill, I have drunk of bitter potions, though reluctantly; and when I entreated for it, food has been refused me. To cure your body, you will have to endure iron and fire; and though thirsty, you will not refresh your parched lips with water. That you may be healed in spirit, will you refuse to submit to anything? Inasmuch as that part is ever of greater value than the body. But still, most difficult is the access to my art; and the one labour is how to endure the first moments of separation. Do you perceive how the yoke, at first, galls the oxen when caught? how the new girth hurts the flying steed?

      Perhaps you will be loth to depart from your paternal home. But still you will depart; then you will be longing to return. No paternal home, but 1221 the love of your mistress, cloaking its own faultiness by specious words, will be calling you back. When once you have gone, the country, and your companions, and the long journey will afford a thousand solaces for your sorrow. And do not think it is enough to depart; be absent for a long time, until the flame has lost its power and the ashes are without their fire. If you shall hasten to return, except with your judgment strengthened, rebellious Love will be wielding his cruel arms against you. Suppose that, although you shall have absented yourself, you return both hungry and thirsty; will not all this delay even act to your detriment?

      If any one supposes that the noxious herbs of the Hæmonian lands and magic arts can be of avail, let him see to it. That is the old-fashioned method of sorcery; my Apollo, in his hallowed lines, is pointing out an innoxious art. Under my guidance, no ghost shall be summoned to come forth 1222 from the tomb; no hag with her disgusting spells shall cleave the ground. No crops of corn shall remove from one field into another; nor shall the disk of Phoebus suddenly be pale. Tiberinus 1223 shall flow into the waves of the ocean just as he is wont; just as she is wont, shall the Moon be borne by her snow-White steeds. No breasts shall lay aside their cares dispelled by enchantments; vanquished by virgin sulphur, 1224 love shall not take to flight.