If we would attach the Belgians to us, we must at least enlighten their minds by good writings; we must send to them missionaries, and not despotic commissioners.10 We ought to give them time to see,—to perceive by themselves the advantages of liberty, the unhappy effects of superstition, the fatal spirit of priesthood. And whilst we waited for this moral revolution, we should have accepted the offers which they incessantly repeated to join to the French army an army of fifty thousand men, to entertain them at their own expense, and to advance to France the specie of which she stood in need.
But have we ever seen those fifty thousand soldiers who were to join our army as soon as the standard of liberty should be displayed in Belgium? Have we ever seen those treasures which they were to count into our hands? Can we either accuse the sterility of their country, or the penury of their treasure, or the coldness of their love for liberty? No! despotism and anarchy, these are the benefits which we have transplanted into their soil. We have acted, we have spoken, like masters; and from that time we have found the Flemings nothing but jugglers, who made the grimace of liberty for money, or slaves, who in their hearts cursed their new tyrants. Our commissioners address them in this sort: "You have nobles and priests among you: drive them out without delay, or we will neither be your brethren nor your patrons." They answered: "Give us but time; only leave to us the care of reforming these institutions." Our answer to them was: "No! it must be at the moment, it must be on the spot; or we will treat you as enemies, we will abandon you to the resentment of the Austrians."
What could the disarmed Belgians object to all this, surrounded as they were by seventy thousand men? They had only to hold their tongues, and to bow down their heads before their masters. They did hold their tongues, and their silence is received as a sincere and free assent.
Have not the strangest artifices been adopted to prevent that people from retreating, and to constrain them to an union? It was foreseen, that, as long as they were unable to effect an union, the States would preserve the supreme authority amongst themselves. Under pretence, therefore, of relieving the people, and of exercising the sovereignty in their right, at one stroke they abolished all the duties and taxes, they shut up all the treasuries. From that time no more receipts, no more public money, no more means of paying the salaries of any man in office appointed by the States. Thus was anarchy organized amongst the people, that they might be compelled to throw themselves into our arms. It became necessary for those who administered their affairs, under the penalty of being exposed to sedition, and in order to avoid their throats being cut, to have recourse to the treasury of France. What did they find in this treasury? ASSIGNATS.—These assignats were advanced at par to Belgium. By this means, on the one hand, they naturalized this currency in that country, and on the other, they expected to make a good pecuniary transaction. Thus it is that covetousness cut its throat with its own hands. The Belgians have seen in this forced introduction of assignats nothing but a double robbery; and they have only the more violently hated the union with France.
Recollect the solicitude of the Belgians on that subject. With what earnestness did they conjure you to take off a retroactive effect from these assignats, and to prevent them from being applied to the payment of debts that were contracted anterior to the union!
Did not this language energetically enough signify that they looked upon the assignats as a leprosy, and the union as a deadly contagion?
And yet what regard was paid to so just a demand? It was buried in the Committee of Finance. That committee wanted to make anarchy the means of an union. They only busied themselves in making the Belgic Provinces subservient to their finances.
Cambon said loftily before the Belgians themselves: The Belgian war costs us hundreds of millions. Their ordinary revenues, and even some extraordinary taxes, will not answer to our reimbursements; and yet we have occasion for them. The mortgage of our assignats draws near its end. What must be done? Sell the Church property of Brabant. There is a mortgage of two thousand millions (eighty millions sterling). How shall we get possession of them? By an immediate union. Instantly they decreed this union. Men's minds were not disposed to it. What does it signify? Let us make them vote by means of money. Without delay, therefore, they secretly order the Minister of Foreign Affairs to dispose of four or five hundred thousand livres (20,000l. sterling) to make the vagabonds of Brussels drunk, and to buy proselytes to the union in all the States. But even these means, it was said, will obtain but a weak minority in our favor. What does that signify? Revolutions, said they, are made only by minorities. It is the minority which has made the Revolution of France; it is a minority which, has made the people triumph.
The Belgic Provinces were not sufficient to satisfy the voracious cravings of this financial system. Cambon wanted to unite everything, that he might sell everything. Thus he forced the union of Savoy. In the war with Holland, he saw nothing but gold to seize on, and assignats to sell at par.11 "Do not let us dissemble," said he one day to the Committee of General Defence, in presence even of the patriot deputies of Holland, "you have no ecclesiastical goods to offer us for our indemnity. IT IS A REVOLUTION IN THEIR COUNTERS AND IRON CHESTS12 that must be made amongst the DUTCH." The word was said, and the bankers Abema and Van Staphorst understood it.
Do you think that that word has not been worth an army to the Stadtholder? that it has not cooled the ardor of the Dutch patriots? that it has not commanded the vigorous defence of Williamstadt?
Do you believe that the patriots of Amsterdam, when they read the preparatory decree which gave France an execution on their goods,—do you believe that those patriots would not have liked better to have remained under the government of the Stadtholder, who took from them no more than a fixed portion of their property, than to pass under that of a revolutionary power, which would make a complete revolution in their bureaus and strong-boxes, and reduce them to wretchedness and rags?13 Robbery and anarchy, instead of encouraging, will always stifle revolutions.
"But why," they object to me, "have not you and your friends chosen to expose these measures in the rostrum of the National Convention? Why have you not opposed yourself to all these fatal projects of union?"
There are two answers to make here,—one general, one particular.
You complain of the silence of honest men! You quite forget, then, honest men are the objects of your suspicion. Suspicion, if it does not stain the soul of a courageous man, at least arrests his thoughts in their passage to his lips. The suspicions of a good citizen freeze those men whom the calumny of the wicked could not stop in their progress.
You complain of their silence! You forget, then, that you have often established an insulting equality between them and men covered with crimes and made up of ignominy.
You forget, then, that you have twenty times left them covered with opprobrium by your galleries.
You forget, then, that you have not thought yourself sufficiently powerful to impose silence upon these galleries.
What ought a wise man to do in the midst of these circumstances? He is silent. He waits the moment when the passions give way; he waits till reason shall preside, and till the multitude shall listen to her voice.
What has been the