His intention was to return to France. Availing himself of the departure of the English fleet for the Mediterranean, the alarm excited by his Egyptian expedition, the panic that would be inspired by his sudden appearance at Boulogne, and his preparations against England, he hoped to oblige that power to withdraw her naval force from the Mediterranean, and to prevent her sending out troops to Egypt. This project was often in his head. He would have thought it sublime to date an order of the day from the ruins of Memphis, and three months later, one from London. The loss of the fleet converted all these bold conceptions into mere romantic visions.
When alone with me he gave free vent to his emotion. I observed to him that the disaster was doubtless great, but that it would have been infinitely more irreparable had Nelson fallen in with us at Malta, or had he waited for us four-and-twenty hours before Alexandria, or in the open sea. "Any one of these events," said I, "which were not only possible but probable, would have deprived us of every resource. We are blockaded here, but we have provisions and money. Let us then wait patiently to see what the Directory will do for us."—"The Directory!" exclaimed he angrily, "the Directory is composed of a set of scoundrels! they envy and hate me, and would gladly let me perish here. Besides, you see how dissatisfied the whole army is: not a man is willing to stay."
The pleasing illusions which were cherished at the outset of the expedition vanished long before our arrival in Cairo. Egypt was no longer the empire of the Ptolemies, covered with populous and wealthy cities; it now presented one unvaried scene of devastation and misery. Instead of being aided by the inhabitants, whom we had ruined, for the sake of delivering them from the yoke of the beys, we found all against us: Mamelukes, Arabs, and fellahs. No Frenchman was secure of his life who happened to stray half a mile from any inhabited place, or the corps to which he belonged. The hostility which prevailed against us and the discontent of the army were clearly developed in the numerous letters which were written to France at the time, and intercepted.
The gloomy reflections which at first assailed Bonaparte, were speedily banished; and he soon recovered the fortitude and presence of mind which had been for a moment shaken by the overwhelming news from Aboukir. He, however, sometimes repeated, in a tone which it would be difficult to describe, "Unfortunate Brueys, what have you done!"
I have remarked that in some chance observations which escaped Napoleon at St. Helena he endeavoured to throw all the blame of the affair on Admiral Brueys. Persons who are determined to make Bonaparte an exception to human nature have unjustly reproached the Admiral for the loss of the fleet.
CHAPTER XVI
1798.
The Egyptian Institute—Festival of the birth of Mahomet—Bonaparte's prudent respect for the Mahometan religion—His Turkish dress— Djezzar, the Pasha of Acre—Thoughts of a campaign in Germany—Want of news from France—Bonaparte and Madame Fourés—The Egyptian fortune-teller, M. Berthollet, and the Sheik El Bekri—The air "Marlbrook"—Insurrection in Cairo—Death of General Dupuis—Death of Sulkowsky—The insurrection quelled—Nocturnal executions— Destruction of a tribe of Arabs—Convoy of sick and wounded— Massacre of the French in Sicily—projected expedition to Syria— Letter to Tippoo Saib.
The loss of the fleet convinced General Bonaparte of the necessity of speedily and effectively organising Egypt, where everything denoted that we should stay for a considerable time, excepting the event of a forced evacuation, which the General was far from foreseeing or fearing. The distance of Ibrahim Bey and Mourad Bey now left him a little at rest. War, fortifications, taxation, government, the organization of the divans, trade, art, and science, all occupied his attention. Orders and instructions were immediately despatched, if not to repair the defeat, at least to avert the first danger that might ensue from it. On the 21st of August Bonaparte established at Cairo an institute of the arts and sciences, of which he subsequently appointed me a member in the room of M. de Sucy, who was obliged to return to France, in consequence of the wound he received on board the flotilla in the Nile[4].
[4]—[The Institute of Egypt was composed of members of the French Institute, and of the men of science and artists of the commission who did not belong to that body. They assembled and added to their number several officers of the artillery and staff, and others who had cultivated the sciences and literature.
The Institute was established in one of the palaces of the bey's. A great number of machines, and physical, chemical, and astronomical instruments had been brought from France. They were distributed in the different rooms, which were also successively filled with all the curiosities of the country, whether of the animal, vegetable, or mineral kingdom.
The garden of the palace became a botanical garden. A chemical laboratory was formed at headquarters; Berthollet performed experiments there several times every week, which Napoleon and a great number of officers attended ('Memoirs of Napoleon')]—
In founding this Institute, Bonaparte wished to afford an example of his ideas of civilisation. The minutes of the sittings of that learned body, which have been printed, bear evidence of its utility, and of Napoleon's extended views. The objects of the Institute were the advancement and propagation of information in Egypt, and the study and publication of all facts relating to the natural history, trade, and antiquities of that ancient country.
On the 18th Bonaparte was present at the ceremony of opening the dyke of the canal of Cairo, which receives the water of the Nile when it reaches the height fired by the Mequyas.
Two days after came the anniversary festival of the birth of Mahomet. At this Napoleon was also present, in company with the sheik El Bekri[5], who at his request gave him two young Mamelukes, Ibrahim, and Roustan[6].
[5]—[The General-in-Chief went to celebrate the feast of the Prophet at the house of the sheik El Bekri. The ceremony was begun by the recital of a kind of litany, containing the life of Mahomet from his birth to his death. About a hundred sheiks, sitting in a circle, on carpets, with their legs crossed, recited all the verses, swinging their bodies violently backwards and forwards, and altogether.
A grand dinner was afterwards served up, at which the guests sat on carpets, with their legs across. There were twenty tables, and five or six people at each table. That of the General-in-Chief and the sheik El Bekri was in the middle; a little slab of a precious kind of wood ornamented with mosaic work was placed eighteen inches above the floor and covered with a great number of dishes in succession. They were pillaws of rice, a particular kind of roast, entrees, and pastry, all very highly spiced. The sheiks picked everything with their fingers. Accordingly water was brought to wash the hands three times during dinner. Gooseberry-water, lemonade, and other sorts of sherbets were served to drink, and abundance of preserves and confectionery with the dessert. On the whole, the dinner was not disagreeable; it was only the manner of eating it that seemed strange to us.
In the evening the whole city was illuminated. After dinner the party went into the square of El Bekri, the illumination of which, in coloured lamps, was very beautiful. An immense concourse of people attended. They were all placed in order, in ranks of from twenty to a hundred persons, who, standing close together, recited the prayers and litanies of the Prophet with movements which kept increasing, until at length they seemed to be convulsive, and some of the most zealous fainted away ('Memoirs of Napoleon').]—
[6]—[Roustan or Rustan, a Mameluke, was always with Napoleon from the time of the return from Egypt till 1814, when he abandoned his master. He slept at or near the door of Napoleon. See Rémusat, tome i, p. 209, for an amusing description of the alarm of Josephine, and the precipitate flight of Madame de Rémusat, at the idea of being met and killed by this man in one of Josephine's nocturnal attacks on the privacy of her husband when closeted with his mistress.]—
It has been alleged that Bonaparte, when in Egypt, took part in the religious ceremonies and worship of the Mussulmans; but it cannot be said that he celebrated the festivals of the overflowing of the Nile and the anniversary of the Prophet. The Turks invited him to these merely