On the Old Road, Vol. 2 (of 2). Ruskin John. Читать онлайн. Newlib. NEWLIB.NET

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the forms, for good or evil.

      If, however, the election of Academicians were to be confided to artists who were not already Academicians themselves, would it be easy to meet this objection, that they would have in many cases a personal interest in the question; that each might be striving for his own admission to that distinction; whereas, when the election takes place among those who have already attained that distinction, direct personal interest at all events is absent?—I should think personal interest would act in a certain sense in either case; it would branch into too many subtleties of interest to say in what way it would act. I should think that it would be more important to the inferior body to decide rightly upon those who were to govern them, than to the superior body to decide upon those who were to govern other people; and that the superior body would therefore generally choose those who were likely to be pleasant to themselves;—pleasant, either as companions, or in carrying out a system which they chose for their own convenience to adopt; while the inferior body would choose men likely to carry out the system that would tend most to the general progress of art.

      169. As I understand you, though you have a decided opinion that it would be better for some other constituent body to elect the members of the Royal Academy, you have not a decided opinion as to how that constituent body would best be composed?—By no means.

      I presume you would wish that constituent body to consist of artists, though you are not prepared to say precisely how they should be selected?—I should like the constituent body to consist both of artists and of the public. I feel great difficulties in offering any suggestion as to the manner in which the electors should elect: but I should like the public as well as artists to have a voice, so that we might have the public feeling brought to bear upon painting as we have now upon music; and that the election of those who were to attract the public eye, or direct the public mind, should indicate also the will of the public in some respects; not that I think that "will" always wise, but I think you would then have pointed out in what way those who are teaching the public should best regulate the teaching; and also it would give the public itself an interest in art, and a sense of responsibility, which in the present state of things they never can have.

      Will you explain more fully the precedent of music to which you have just adverted?—The fame of any great singer or any great musician depends upon the public enthusiasm and feeling respecting him. No Royal Academy can draw a large audience to the opera by stating that such and such a piece of music is good, or that such and such a voice is clear; if the public do not feel the voice to be delicious, and if they do not like the music, they will not go to hear it. The fame of the musician, whether singer, instrumentalist, or composer, is founded mainly upon his having produced a strong effect upon the public intellect and imagination. I should like that same effect to be produced by painters, and to be expressed by the public enthusiasm and approbation; not merely by expressions of approbation in conversation, but by the actual voice which in the theater is given by the shout and by the clapping of the hands. You cannot clap a picture, nor clap a painter at his work, but I should like the public in some way to bring their voice to bear upon the painter's work.

      170. Have you formed any opinion upon the position of the Associates in the Royal Academy?—I have thought of it a little, but the present system of the Academy is to me so entirely nugatory, it produces so little effect in any way (what little effect it does produce being in my opinion mischievous), that it has never interested me; and I have felt the difficulty so greatly, that I never, till your lordship's letter reached me, paid much attention to it. I always thought it would be a waste of time to give much time to thinking how it might be altered; so that as to the position of Associates I can say little, except that I think, in any case, there ought to be some period of probation, and some advanced scale of dignity, indicative of the highest attainments in art, which should be only given to the oldest and most practiced painters.

      From the great knowledge which you possess of British art, looking to the most eminent painters, sculptors, and architects at this time, should you say that the number of the Royal Academy is sufficient fully to represent them, or would you recommend an increase in the present number of Academicians?—I have not considered in what proportion the Academicianships at present exist. That is rather a question bearing upon the degree of dignity which one would be glad to confer. I should like the highest dignity to be limited, but I should like the inferior dignity corresponding to the Associateship to be given, as the degrees are given in the universities, without any limitation of number, to those possessing positive attainments and skill. I should think a very limited number of Academicianships would always meet all the requirements of the highest intellect of the country.

      171. Have you formed any opinion upon the expediency of intrusting laymen with some share in the management of the affairs of the Academy?—No, I have formed no opinion upon that matter. I do not know what there is at present to be managed in the Academy. I should think if the Academy is to become an available school, laymen cannot be joined in the management of that particular department. In matters of revenue, and in matters concerning the general interests and dignity of the Academy, they might be.

      Should you think that non-professional persons would be fitly associated with artists in such questions as the selection and hanging of the pictures sent in for exhibition?—No, I think not.

      Some persons have suggested that the president of the Academy should not always nor of necessity be himself an artist; should you approve of any system by which a gentleman of high social position, not an artist, was placed at the head of such a body as the Academy?—"Of such a body as the Academy," if I may be permitted to repeat your words, must of course have reference to the constitution to be given to it. As at present constituted, I do not know what advantage might or might not be derived from such a gentleman being appointed president. As I should like to see it constituted, I think he ought to be an artist only.

      172. Have you had any reason to observe or to make yourself acquainted with the working of the schools of the Royal Academy?—Yes, I have observed it. I have not made myself acquainted with the actual methods of teaching at present in use, but I know the general effect upon the art of the country.

      What should you say was that effect?—Nearly nugatory: exceedingly painful in this respect, that the teaching of the Academy separates, as the whole idea of the country separates, the notion of art-education from other education, and when you have made that one fundamental mistake, all others follow. You teach a young man to manage his chalk and his brush—not always that—but having done that, you suppose you have made a painter of him; whereas to educate a painter is the same thing as to educate a clergyman or a physician—you must give him a liberal education primarily, and that must be connected with the kind of learning peculiarly fit for his profession. That error is partly owing to our excessively vulgar and excessively shallow English idea that the artist's profession is not, and cannot be, a liberal one. We respect a physician, and call him a gentleman, because he can give us a purge and clean out our stomachs; but we do not call an artist a gentleman, whom we expect to invent for us the face of Christ. When we have made that primary mistake, all other mistakes in education are trivial in comparison. The very notion of an art academy should be, a body of teachers of the youth who are to be the guides of the nation through its senses; and that is a very important means of guiding it. We have done a good deal through dinners, but we may some day do a good deal more through pictures.

      You would have a more comprehensive system of teaching?—Much more comprehensive.

      173. Do I rightly understand you that you would wish it to embrace branches of liberal education in general, and not be merely confined to specific artistic studies?—Certainly. I would have the Academy education corresponding wholly to the university education. The schools of the country ought to teach the boy the first conditions of manipulation. He should come up, I say not at what age, but probably at about fourteen or fifteen, to the central university of art, wherever that was established; and then, while he was taught to paint and to carve and to work in metal—just as in old times he would have been taught to manage the sword and lance, they being the principal business of his life,—during the years from fifteen to twenty, the chief attention of his governors should be to make a gentleman of him in the highest sense; and to give him an exceedingly broad and liberal education, which should enable him not only to work nobly, but to conceive nobly.

      174. As to the point,